Early Rain Covenant Church in China | Facebook/Early Rain Covenant Church
Christians in China are being detained in secretive, mobile “transformation” facilities where they’re subject to brainwashing, torture and beatings to force them to renounce their faith, a new report has revealed.
Li Yuese, a member of an underground “house church” in the southwestern province of Sichuan, told Radio Free Asia he was held in a facility run by the ruling Chinese Communist Party’s United Front Work Department for 10 months after a raid on his church in 2018.
“It was a mobile facility, that could just set up in some basement somewhere,” Li recalled. “It was staffed by people from several different government departments. It had its own (CCP) political and legal affairs committee working group, and they mainly target Christians who are members of house churches,” he said.
Li said he was held in a windowless room with no ventilation and prohibited from going outside during the time he was held captive in the facility. There, he was subjected to various forms of torture, from beatings to mental manipulation.
“They threaten, insult and intimidate you. These were United Front officials, men, women, sometimes unidentified, usually in plain clothes. The police turn a blind eye to this,” he said.
“You have to accept the statement they prepare for you. If you refuse, you will be seen as having a bad attitude and they will keep you in detention and keep on beating you.”
Li said most of his fellow inmates were also people who had been released on bail during criminal detention for taking part in church-related activities. Because police couldn’t prosecute them for any particular crimes, they were sent to the so-called “transformation” facilities.
“They were using brainwashing methods on those of us who were on bail from the detention center,” he said. “It was in a secret location, in a basement. There is no time limit for the brainwashing process. I don’t know the longest time anyone has been held there, but I was detained for eight or nine months. You can’t see the sun, so you lose all no concept of time.”
The Christian said suicidal ideation and self-harm were not uncommon in the facility due to the continuous torture inmates endured.
“I couldn’t sleep; after you’ve been in there a week, death starts to look better than staying there,” Li said. “I bashed myself against the wall to self-harm.”
“One time in there, I was groggy and was trying to open my eyes but I couldn’t,” he said. “Four or five of them grabbed me by the arms and legs and pinned me to the ground. They injected me with some drug, and brought me back to consciousness.”
When he was finally released, Li said he was in extremely poor health and remains haunted by the experience.
Another Christian told RFA that similar facilities are being used across China, made specifically for Christians, members of the underground Catholic church, and of the Falun Gong spiritual movement.
A lawyer surnamed Zhang from the northern province of Hebei, who previously represented a number of former detainees who are Catholics, said that instead of pursuing criminal charges against the religious practitioners, the CCP simply “disappeared” them.
“Some were sent back home after five or six years, and that was how people learned about the brainwashing centers — from their accounts,” Zhang said, adding he believes such facilities have been running for a long time around China.
Open Doors ranks China at No. 17 on its World Watch List of 50 countries where Christians are most persecuted.
Churches are being monitored and closed down across the country, whether they are underground or part of the Three-Self Patriotic Movement, the officially sanctioned Protestant church in China. The government has also imposed a ban on the online sale of Bibles and uses high-tech surveillance to oppress and monitor believers.
Other crackdowns on Christians have involved ordering Christians to renounce their faith and replace displays of Jesus with portraits of Chairman Mao and President Xi Jinping, as well as the ongoing demolition of churches.
Boyd-MacMillan, director of Strategic Research at Christian charity Open Doors, recently told the Express UK that the CCP is becoming increasingly concerned about the Christian population’s growth and is cracking down on religion as a result.
“We think the evidence as to why the Chinese Church is so targeted, is that the leaders are scared of the size of the Church and the growth of the Church,” Boyd-MacMillan said.
“And if it grows at the rate that it has done since 1980, and that’s about between 7 [percent] and 8 percent a year, then you’re looking at a group of people that will be 300 million strong, nearly by 2030. And, you know, the Chinese leadership, they really do long term planning, I mean, their economic plan goes to 2049, so this bothers them. Because I think if the Church continues to grow like that, then they’ll have to share power.”
Students seen in a high school classroom. | Reuters/Stephane Mahe
Christians must “change their strategy”to keep graphic sex materials out of public schools, an expert has advised, following reports that an Ohio public high school has assigned freshman students to read a slam poetry book about a girl who liberates herself by abandoning her Christian faith and engaging in sexual promiscuity.
According to The Daily Wire, Hilliard Bradley High School, located near Columbus, the state’s capital, has assigned ninth-grade English students to read a poetry book titled, “The Poet X,” in which the main character, named Xiomara, rejects her faith and engages in sexual activities at school as a minor.
Parents of students enrolled at Hilliard Bradley High School must ask their children to “opt-out”of reading the assigned book if they’re opposed to the “graphic content,”DW added.
“In the first two pages of the assigned poetry, the underaged main character Xiomara addresses drug dealers who cat-call her. At one point the drug dealer says that ‘church girls are all freaks.’”
The book also reveals that Xiomara is pressured to send nude photos of herself to boys.
One of the poems in the book, by Elizabeth Acevedo, a National Poetry Slam Champion, is titled, “I Think the Story of Genesis Is Mad Stupid.” The book also features descriptions of graphic sex acts, including a poem titled “Fingers,” which describes masturbation. Another poem, titled “Hands,” describes Xiomara touching her love interest in a classroom setting. Yet another poem describes the main character and her love interest preparing to have sex.
Aaron Baer, president of the Columbus-based Center for Christian Virtue, said Christians and social conservatives who routinely object to this kind of thing have to change their strategy because as soon as they manage to make a school stop doing something objectionable, like teaching sexually explicit content, they’ll find another way to do it.
“The reality is that public schools have no meaningful accountability measures in place to stop the sexualization and harm to children,” Baer said in a phone interview with The Christian Post on Wednesday. “When a public school is failing and ignoring parents, they get more money from the taxpayers and government. So there is no incentive structure to stop schools from doing this level of harm to children.”
This is happening in public schools everywhere — in inner cities, suburbs and rural areas, he stressed. Teachers and administrators have been emboldened to teach such political and sexual curriculum to young people. He believes none of this will stop until universal school choice is a reality nationwide.
“I don’t care how many people launch campaigns to replace the school board or how many outrage campaigns there are … until the parents can say, ‘I don’t like what you’re doing and if you don’t stop, I’m taking my kid out and you’re going to lose the money for them,’ this will not change,” Baer said.
“There are no market forces on public schools to make them change. They have no incentive to listen to parents other than to maybe make them go away. What inevitably happens every single time we have a situation like this is, if we’re able to get the school to stop, within a few years, those parents move on and the school does it again.”
The same Columbus-area school district had, in recent weeks, ordered teachers to have students lobby for a sexual orientation and gender identity bill at the state capitol building. “We got them to stop, and now there’s this [sexually graphic poetry],”Baer added.
“They’re not going to stop because there are so many teachers and so many bureaucrats and so many political forces inside the school that until the parents are able to hold the school accountable, it’s not going to get better. Christians and social conservatives broadly have, for too long, lived in this bubble thinking … ‘Well, if we could only just take over the school board and fight the curriculum, we could stop this.’
“We’ve done that for 50 years, and we’re now teaching that Christianity is evil and that boys can become girls. We have failed. We have to go for universal school choice. Anything else is a cop-out.”
CP reached out to the Hilliard school district’s communications director for comment on this article but did not receive a response by press time.
Donna Senchesak, the director of the Parents for Educational Rights chapter in Ohio and a Hilliard Bradley parent, said in an interview with The Daily Wire that the district’s goal was to provide poetry written by non-white authors, though she was confused why the school opted for the graphic content. She withdrew her daughter from the class that was reading the book and said she will continue pushing back against the district on behalf of other parents and students.
“I am still fighting for these students and parents even though my daughter does not have to read it anymore,” she said.
“I am concerned for kids … that they can’t handle it.”
In 1999, doctors diagnosed Nepali Christian Gita Shakya with a painful, paralyzing spinal growth. Doctors told Gita and her Christian son, Suroj, that her best option for healing was a risky, potentially lethal surgery, Suroj said in a written testimony shared with The Christian Post.
Surgery was also expensive, and Gita’s husband, Babukaji, a Buddhist priest, refused to pay his Christian wife’s expenses. Doctors in Singapore gave 19-year-old Suroj two days to decide whether to let his mother live in terrible pain or risk her death. He prayed, then decided it was best to do the surgery. But he didn’t know what he would tell his family if Gita died, he said.
“At that time, I felt so alone in Singapore because it was my first visit, and I had nobody to share my problems with besides talking with the Lord in prayer,” he added.
Suroj heard a knock at the door. It was a group of local church members who wanted to pray for Gita. After 20 minutes of prayer, a miracle happened, he said. Gita stood up. She kicked out with her left foot, which hadn’t moved for years. She punched out with her left arm. Suddenly, she could move. Gita started to weep and praise God, Suroj recalled.
“There was no pain and sadness, which she had before. Her face was changed into joy and happiness,” he said.
Afterward, Suroj said doctors didn’t believe Gita was the same woman. Babukaji didn’t believe his wife had been healed without surgery until he saw she had no scars. Then along with his son, Suman, he became a Christian.
Such stories happen often in Nepal, said Suroj, who’s now a 41-year-old church elder. Despite persecution and poverty, the Nepalese church has grown incredibly quickly. The South Asian country has one of the fastest-growing Christian populations in the world.
To secular Westerners, it might seem impossible. But the mountains of Nepal have witnessed incredibly fast church growth in part because of miraculous healings. Suroj told CP that he became a Christian at 8 years old after God healed him from food poisoning.
“Firstly, church growth is because of miracles,” Suroj asserted. “[If] people don’t [get healed] from the hospital, they go to the church and ask for prayer from the church leaders. When the church family and church leaders pray for the sick people, they are getting healed.”
To those who see the world from a materialistic viewpoint, reports of miracles might sound impossible or far-fetched. The miraculous break nature’s laws and can’t be replicated. But that alone doesn’t disprove their existence, Wheaton College Intercultural Studies Professor Scott Moreau told CP. Not all of reality can be understood by using scientific methods.
“It’s not that science clashes with religion [when it comes to miracles],” he said. “They have completely different toolkits to get at the understructure of reality. One has testable formulae, but miracles don’t work that way.”
While miracles can’t be explained by natural laws, Moreau said they can be observed or verified.
“You can examine whether the reports of a miracle are consistent with each other,” he said.
People around the world agree that miracles exist, Moreau added. The fastest-growing Christian denominations around the world emphasize the miraculous.
Church growth in Nepal
In 1951, Nepal reported no Christians in its government census. And by 1961, that number increased to just 458. Today, the World Christian Database ranks the country as the 12th fastest-growing Christian population in the world with 1,285,200 believers, said database co-director Gina Zurlo. The real number might be higher.
“In some countries, fast growth rates of Christians are due to migration. In other countries, high birth rates may contribute more. But in Nepal, the main factor for growth is conversion from other religions,” she explained. “We estimate that Nepal is 4.25% Christian.”
Most Nepalese people today practice Hinduism, the world’s third-largest religion. The polytheistic Hindu religion values behavior and community belonging over belief. Until 2008, Nepal was a Hindu kingdom. For Hindu radicals, being Nepali means being culturally Hindu, Pastor Tanka Subedi told CP.
Subedi leads Nepal’s Family of God Church and serves as director of the International Nepal Fellowship. Although most Hindus live in peace with Christians, he said some fiercely oppose the Gospel.
“The prime minister himself says he doesn’t believe in God but is Hindu,” said Subedi. “State media and government officials [say] Christianity is coming to Nepal to destroy our culture. It’s challenging to evangelize people who have that mindset.”
The pressure and violence Christians experience from Hindus places the country at No. 34 on Open Doors USA’s global persecution watch list. Nepal is known for criminalizing actions that lead people to change their religion, International Christian Concern South Asia Regional Manager Will Stark told CP. Hindus fear Christianity because it threatens the Hindu caste system, Stark said. They believe that people get reincarnated based on what they did in their past lives. Bad people are reborn to do degrading or “unclean” jobs. They are “low caste” or “untouchable” because it’s believed that they spiritually pollute other Hindus. Hindus in higher caste positions often treat them with cruelty or contempt.
When Christians preach equality before God, Hinduism crumbles, Stark asserted.
“The Gospel tells you that all people are equal and Jesus cares about you and being your personal Savior,” he detailed. “The caste system is based on dividing out or stratifying the community. Without the bottom of the pyramid, the rest of it doesn’t really exist.”
Nepal’s anti-conversion law says that “‘any act that causes a religious conversion will be punished.” This broad wording gives police the right to punish Christians for even mentioning the name of Jesus in public, Stark noted. Hindu radicals who attack Christians also justify their actions by saying they were enforcing the law.
Bishwa Raj Pokharel, spokesman for the Nepalese National Police, claimed, “One can choose the religion they want to follow,” in a statement to the Global Press Journal in response to a January article about Christians who accused police of targeting them for their faith.
“But one cannot take advantage of a person’s situation and induce them to change their religion. The law says that you can change your religion, but you cannot change someone else’s religion.”
Persecution increasing
Government persecution has increased recently, said Subedi. In 2019, Nepalese authorities threw 73-year-old Christian Cho Yusang in jail for distributing Bibles. Two weeks in prison damaged his health so severely that he had to be admitted to a hospital.
After an orphanage closed this year, Nepalese Pastor Hari Tamang opened his home to shelter children for 10 days. In response to his generosity, police arrested him on false charges of trafficking and attempted religious conversion.
According to Open Doors USA, Christian persecution in Nepal rose during the watchdog organization’s 2020 reporting period as pressure is high for Christians “in every sphere of life.” The group reports that governing authorities in Nepal “make life difficult for followers of Christ.”
China and India both support Nepal’s government in its persecution of Christians, but for different reasons, Subedi said. India wants Nepal to remain Hindu, while China fears that Christians will support political movements to free Tibet, he explained. Despite rising persecution, Christians continue to share their faith, Subedi said, because the government can’t arrest them all.
“We come from a persecuted background. We were never free. We are used to it,” he said. “There’s not necessarily a state apparatus to use [the anti-conversion] law for mass arrests.”
People also feel eager to become Christians because of the reality of the Christian faith, Subedi added. God works visible miracles in churches and traditional healers can’t compete. Christians point to a historical Jesus in contrast to mythical Hindu gods.
“If you go deeper [into Hinduism], you find nothing. They’re just stories from different places with different gods,” the pastor contended. “When you hear about Jesus, it is solid. It is a fact. It happened in history and people can accept it. People are looking for a real God. All the Christians pray for healing and healings happen.”
Suroj stressed that Christianity also changes the lives of believers.
“When a man comes to the church and accepts Jesus, his life will be changed,” he said. “Before coming to the church, he used to take alcohol and smoke. But after coming to the church, he leaves all these things. The people who are not Christian want to come to the church and leave all the negative things in their life. People from other faiths feel excited and amazed that these things happened.”
Subedi noted that so many people become Christians in Nepal that it’s difficult for current believers to teach them all. He estimated that the church grows between 5% and 10% per year.
“The Hindu people are so scared of the Christians,” said Suroj. “They know that the Christian community is growing in very large ways. They are scared that if it happens for a few more years, in Nepal there will be no more Hindu people.”
In an increasingly connected world, many religions have spread far from their original homelands. Buddhism has gained popularity in America over the decades, and ideas from Hinduism influence popular American movies like “Star Wars” and “The Matrix.” In Asia, Christianity has grown more rapidly than ever before. But there’s a difference between the way Western people have sampled Eastern religions and the way Eastern people have believed in Christianity, according to Wheaton College Anthropology Professor Brian Howell.
“They are two really different phenomena. In the West, people are picking up Eastern religious influences in a very piecemeal fashion. They are doing it as self-expression,” he told CP. “With people finding Christianity, they are finding a community and a tradition they can connect to globally.”
Americans want some Eastern religious ideas; Nepalese people want to become Christians, Howell said.
Nepalese believers tend to gather in churches smaller than 100 people, although some churches are far larger, said Suroj. Believers in rural villages want practical teachings on how to live out their faith, while believers in cities want to know more about Christian theology.
“Giving, repentance, all these practical things, we teach in the church. We also teach the theological part of the Bible because the church believers we have in Nepal are about 60% uneducated people,” he said. “They love to learn and hear practical things.”
Church members in Nepal also help and care for each other, he said. They become family.
“The Christian people face many problems from his or her [Hindu] family and community,” Suroj added. “The church helps these Christian brothers and sisters in whatever way the church can. We are staying as one family. We help each other, we care for each other, we teach and we support each other.”
As it grows, the Nepalese church faces many difficulties, said Subedi. Poverty and persecution cause problems, but the biggest need is pastors who can help people fully understand their faith.
“This is one of the biggest challenges, to disciple people,” he said. “A lot of pastors in the villages haven’t gone to school. My organization tries to teach them at home. There is a huge need for training pastors and leaders in the villages.”
New Testament communities
In countries with heavy persecution, small churches grow faster, Moreau explained. House churches split as they grow larger and believers commit to share their faith. Small churches also resemble the New Testament Church.
“If it’s a house gathering, it tends to be more organic. If it’s in buildings, it tends to be more programmatic. The biblical evidence seems to point to the more organic method as the norm,” he said. “In the Muslim world, the organic churches have grown bigger faster simply because when a church becomes visible in the public arena it can get shut down very quickly.”
As Nepal’s church has grown in size and reputation, a small number of people have tried to join for the wrong reasons, Suroj said. Christians in Nepal have a reputation for politeness, hard work and honesty, so people become Christians in an attempt to get a job or visa.
“They think, ‘If I become a Christian, I can easily get a job,’” he said. “One family came to my church office and was asking for a Christian certificate even though they are not Christian, churchgoers or baptized. They offered money to the church and said if the church wants money, we need the baptism certificate.”
In many ways, the church in Nepal resembles the church of the New Testament.
At once hated and admired, it’s a new community that people join even at the cost of their families. It heals the sick, helps the poor and transforms sinners. People want the life the church gives, sometimes even for the wrong reasons. Despite persecution, it multiplies.
“It’s like the time of Jesus for Nepal. Believing in Jesus means you are a second-class citizen. You may be disconnected from your family,” Subedi said. “It’s a big sacrifice to follow Jesus. It was bigger in the past, but it has not changed a lot. We’re still considered second-class citizens, outcasts from many things. It costs you a lot.”
Ethnic Uyghur members of the Communist Party of China carry a flag as they take part in an organized tour on June 30, 2017, in the old town of Kashgar, in the far western Xinjiang province, China. Kashgar has long been considered the cultural heart of Xinjiang for the province’s nearly 10 million Muslim Uyghurs. At an historic crossroads linking China to Asia, the Middle East, and Europe, the city has changed under Chinese rule with government development, unofficial Han Chinese settlement to the western province, and restrictions imposed by the Communist Party. Beijing says it regards Kashgar’s development as an improvement to the local economy, but many Uyghurs consider it a threat that is eroding their language, traditions, and cultural identity. | Kevin Frayer/Getty Images
Women imprisoned in China’s network of internment camps in Xinjiang are subject to horrific torture, systematic rape, and sexual abuse as the country’s Communist leadership seeks to “destroy” those it sees as a threat, a graphic new report has revealed.
A report from the BBC highlights interviews from several former detainees and a guard who shared firsthand accounts of their horrific experiences in China’s internment camps in the Xinjiang region. Estimates suggest that over 1 million to as many as 3 million Uyghur Muslims and other minority groups in Western China have been subject to these internment camps, which are intended to strip Uyghurs and other minorities “of their culture, language and religion, and indoctrinate them into mainstream Chinese culture.”
Tursunay Ziawudun, a woman who spent nine months inside one of these camps before fleeing to the U.S., told the BBC that women were removed from the cells “every night” and raped by one or more masked Chinese men. She said she was tortured and later gang-raped on three occasions, each time by two or three men. She also recalled how police tortured her with electric shocks and, in one instance, violently abused her when she was unsure of her husband’s whereabouts, kicking her with their heavy boots. Because of the severity of the abuse, rape, and torture, Ziawudun said that there were “many people in those cells who lost their minds.”
“Their goal is to destroy everyone,” she said. “And everybody knows it.”
Gulzira Auelkhan, a Kazakh woman from Xinjiang who was detained for 18 months in the camp system, recounted how she was forced to strip Uyghur women naked and handcuff them before leaving them alone with Chinese men.
“My job was to remove their clothes above the waist and handcuff them so they cannot move,” she recalled. “Then I would leave the women in the room and a man would enter — some Chinese man from outside or policeman. I sat silently next to the door, and when the man left the room I took the woman for a shower.”
The Chinese men “would pay money to have their pick of the prettiest young inmates,” she said, stressing that the physical violence she witnessed amounted to “rape.”
Qelbinur Sedik, an Uzbek woman from Xinjiang, who was forced to give language lessons to the detainees, said the women’s camp was “tightly controlled.” She said there were “four kinds of electric shock” women would be subjected to — “the chair, the glove, the helmet, and anal rape with a stick.”
“The screams echoed throughout the building,” she told the BBC.“I could hear them during lunch and sometimes when I was in class.”
Sedik said that one time, she asked a Chinese camp policewoman about the rumors of rape. The women replied, “Yes, the rape has become a culture. It is gang rape and the Chinese police not only rape them but also electrocute them. They are subject to horrific torture.”
Interviewees also shared how they were required to watch propaganda videos praising Chinese President Xi Jinping and sing patriotic songs. They were also forced to undergo medical tests, take pills, and were forcibly injected every 15 days with a “vaccine” that brought on nausea and numbness. Women were also forcibly injected with IUDs or sterilized.
One former prison guard shared how women were forced to memorize books about Xi Jinping. Those who failed to complete the task were punished with food deprivation and beatings.
“I entered those camps. I took detainees into those camps,” he said. “I saw those sick, miserable people. They definitely experienced various types of torture. I am sure about that.”
China has repeatedly denied that it is persecuting ethnic groups in Xinjiang; however, reports reveal it is actually expanding its network of detention facilities.
An earlier report documented how hospitals in Xinjiang were ordered to abort and kill all babies born in excess of China’s mandated family planning limits — including newborns born after being carried to full term. The orders were part of strict family-planning policies intended to restrict Uyghurs and other ethnic minorities to three children.
In January, the former Trump administration officially designated China’s persecution of minorities in western Xinjiang Province as “genocide” and “crimes against humanity.”
“I believe this genocide is ongoing, and that we are witnessing the systematic attempt to destroy Uyghurs by the Chinese party-state,” former Secretary of State Mike Pompeo said at the time, adding that the Chinese Communist Party — which he described as a “Marxist-Leninist regime that exerts power over the long-suffering Chinese people through brainwashing and brute force” — is “engaged in the forced assimilation and eventual erasure of a vulnerable ethnic and religious minority group.”
The Biden administration has not stated whether it would maintain the previous administration’s declaration that China is committing genocide against its Uyghur population. White House Press Secretary Psaki told reporters at a press briefing that Biden has “spoken before to the horrific treatment” of Uyghurs, but she will “check”what the Biden administration’s policy will be, RCP previously reported. However, U.S. Secretary of State Antony Blinken has said that he believes genocide had been committed against the Uyghurs.
Christian leaders have urged Christians in the West to care about the persecution of Uyghur Muslims and other minorities. In September, Southern Baptist ethicist Russell Moore said that the crimes being perpetrated against religious minorities in China and elsewhere rely on invisibility “where the rest of the world doesn’t pay attention” and “tribalism.”
“The way of Jesus Christ says that we pay attention to our neighbor on the side of the road who is persecuted, who is being beaten,” he said. “So let’s pray for the Uyghur [and] for other persecuted peoples. Let’s pray not just individually, but together, and pray for them by name.”
“Let’s be the people who stand up for whoever is being made invisible, whoever is being intimidated and bullied in our own neighborhoods and in our own communities because we’re the people of Jesus Christ.”
So much for peace on earth and goodwill to men. America’s legacy media elites used the Sunday before Christmas for extra Christian-bashing, with white evangelicals the preferred targets.
Writing in The New Yorker, Michael Luo complained that “white evangelical Protestants, once again, overwhelmingly supported President Trump in the election,” and that “churches, particularly conservative ones, fought lockdown orders and rebuffed public-health warnings.”
New York Times columnist Nicholas Kristof interviewed leftist pastor Jim Wallis, with the conversation quickly turning to accusations that “White evangelicalism has destroyed the ‘evangel.’” At The Dispatch, Time columnist David French concluded that much of the scorn white evangelical Christians receive is deserved. He says the world often “rejects Christians because Christians are cruel.”
Yeah, well, merry Christmas to you too.
To be sure, Christians should humbly accept correction if it is deserved, even when the word of reproof is delivered by pagans. But the above writers’ broad indictments against American evangelicals do not withstand scrutiny. Although each criticism has particular errors, they are united by two shared mistakes. The first is a failure to account for differences of denomination and devotion. Lumping Pentecostals, Presbyterians, and prosperity-gospel preachers together is sloppy, as is neglecting to distinguish between those who are committed churchgoers and those who are only nominally evangelical.
It might be said that these varieties of white evangelicals have in common an overwhelming political support for Donald Trump, but this retort only highlights the second error shared by these writers: the assumption that voting for Trump was necessarily immoral.
It is easy to pick out Trumpian words and deeds that are not compatible with the gospel. It is also easy to do the same with his Democratic opponents and their policies. Asserting that voting for Trump is a moral stain on evangelicals, without weighing the alternatives, presumes what is in question. This error is shared by each writer (and Kristof’s interview subject), but each finds some unique ways to express it.
Luo, for instance, unfavorably compares the response of today’s Christians to the pandemic with Christians’ response to past plagues. But although he is correct that reckless churches should be rebuked, he makes no effort to distinguish between the reckless and those cautiously meeting in person, or to value preserving the gathering of believers. Nor does he quantify how many churches are foregoing precautions, or show how many of these congregations fall under the “white evangelical” category.
He suggests that, to eliminate risk, Christians should forgo all in-person meeting, and he dismisses the religious liberty claims that have been raised against capricious government restrictions on churches. But if the casinos, strip clubs, and abortion clinics are getting better treatment than churches, then anti-Christian discrimination has replaced public health policy.
Furthermore, even from a secular public health perspective, eliminating church services would do more harm than good, as churchgoing seems to have been essential to helping many Americans make it through the difficulties of this year. We are physical beings, not disembodied minds who can live in the cloud indefinitely.
Meanwhile, Kristof and his interview subject Wallis presume that technocratic welfare-statism is the obvious way to care for the poor and oppressed, so they dismiss anyone who disagrees with them as bad Christians. This complacent assumption of moral and political rectitude precludes them from understanding those they condemn.
Thus, although Kristof recently wrote a column of questions about Christians and abortion, he seems to have ignored the manyresponsesexplaining its paramount importance as a political issue for conservative Christians. His indifference is particularly notable at Christmas, because Luke’s advent narrative emphasizes the humanity of both the unborn John the Baptist and of Jesus. And if the unborn are human, then Christians cannot support the party of abortion on demand.
Kristof and Wallis’s reflexive acceptance of the left’s shibboleths of the moment also leads to ridiculous anachronisms such as declaring Jesus a “person of color.” This conceptual colonization of first-century Israel by modern American racial concepts is odious and misleading—“person of color”makes no sense in that context.
It is, indeed, worse than the depictions of a blond, blue-eyed Jesus (are there many of those?) that Wallis complains about. Portrayals of Jesus and other biblical figures in local style and appearance have been a common, if inaccurate, artistic practice across centuries and cultures.
Race is also central to French’s condemnation of his fellow white evangelicals. In his telling, they are guilty of “some outright racism” but perhaps even more of being seduced by a “Christian nationalism” that “will always minimize America’s historic sins and the present legacy (and reality) of American racism.”French is, for instance, upset that more white evangelicals do not believe that racism is an “extremely” or “very serious” threat to “America and America’s future.”
But even if white evangelicals are wrong in their assessment of the depth and danger of America’s racial problems, this is not enough to condemn them as cruel. It is, in fact, precisely the sort of issue on which Christians may reasonably disagree.
Furthermore, the data French cites does not account for crucial factors such as whether respondents are regular churchgoers or merely culturally evangelical. In addition, French ignores education and class in his analysis, even though the study he relies on emphasizes the importance of these factors in understanding the politics of white evangelical subgroups.
French’s article, like the others, is mostly an impressionistic interpretation of white evangelicalism in America. By their reckoning, white evangelicals have become reckless plague-bearers with no regard for the poor and oppressed, and their cruelty rightly earns them the world’s opprobrium.
There may be some individuals who match this grim depiction, but as a general description of tens of millions of evangelicals, it is obviously untrue. Look around the country and evangelical churches are holding services with masks, distancing, and lots of hand sanitizer. Evangelicals, both individually and corporately, are caring for those in need in their communities and around the world, and treating people of all races with dignity and respect.
In this Christmas season, French, Kristof, and Luo should stop building evangelical strawmen to burn in effigy. Instead, they, like all of us, should contemplate and rejoice in the miracle of God become man to save His people from their sins.
ABOUT THE AUTHOR:
Nathanael Blake is a Senior Contributor at The Federalist. He has a PhD in political theory. He lives in Missouri.
Christian mourners at the burial site of the Rev. Alubara Audu who was killed by jihadist herdsmen at Buda, Kajuru in Kaduna state, Nigeria, in September 2020. | Emeka Umeagbalasi
When radical Islamists murder Christians in Nigeria, the government lists their deaths as having other causes, according to new report released by Nigeria’sInternational Society for Civil Liberties & the Rule of Law. The newly-released report indicates that deaths which the Nigerian government describes as random banditry or inter-tribal violence, actually result from radical Islamists attacking Christians, said Intersociety leader and founder Emeka Umeagbalasi.
Since 2009, 34,400 Christians have been murdered by radical Islamists, with 2,200 slain in the last year, the report says. Radical Muslims have also killed an estimated 20,000 moderate Muslims.
” … the most dangerous dimension to radical Islamism in Nigeria is its secret rise and spread and clandestine control of state power through Fulani Jihadism. In other words, the Nigerian Government’s major local and foreign policy direction, in clandestine practice, is ‘Fulani Jihadism’ — a policy pursued with utter alacrity and through different colors and disguises including pro-jihadist or radical Islamic policies and conducts. To cover up these, the present Nigerian government has also created an international machinery of falsehood and propaganda with well-funded or oiled international lobbying campaigns targeted at misinforming and misleading key and strategic international legislative, diplomatic and democratic institutions or bodies especially the EU, U.S., U.K. and Australia and their Parliaments; the Commonwealth and the U.N. and other internationally respected state and non-state actors,” the report states, in part.
“What the government here is doing is mapping out strategies. [It’s] a kind of script that’s given to media, local media and what have you,” Umeagbalasi said.
According to Umeagbalasi, Nigeria’s government tells media that Fulani tribe herdsmen travel south fleeing desertification and kill during conflicts with local farmers. The truth is that Fulani tribesmen travel south because they are radical Islamists looking for Christians to kill.They don’t attack Muslim villages, and traditional cattle-grazing methods don’t support enough cows to justify fatal conflicts with farmers.
The Nigerian government hides these attacks because it supports radical Islamists, Umeagbalasi asserted. President Muhammadu Buhari is a Muslim. He is also a member of the Miyatti Allah Cattle Breeders Association of Nigeria, which supports radical Islamic tribesmen, he added.
“Buhari sets aside the Constitution. He makes appointments without recourse to the Constitution,” Umeagbalasi continued. “In the Constitution, it is forbidden for the government to have a state religion. The Constitution made it clear that the composition of the armed forces of Nigeria should reflect regional or religious balancing, but the president is not listening to that.”
Instead, Buhari stacks the government with Muslims in positions of high authority, the Intersociety report said. Since Buhari’s 2015 election, Muslims have occupied 32 of the most important 39 positions in politics, security, lawmaking and the judiciary, even though Nigeria has even numbers of Muslims and Christians.
In June, five of Nigeria’s major Islamic groups made an alliance with each other to rise up against Christians. The killings of Christians in Nigeria aren’t random acts of violence, but a calculated attempt to conquer Nigeria for Islam, Umeagbalasi claims.
“The country is being taken over by the caliphate,” he said. “When they are done in the north, they will now come to the south.”
In response to the rise in attacks, Nigeria’s government has done little or nothing, the report says. They consistently under-report casualties of Christians. Sometimes, the government buries murdered Christians using Muslim funeral rites in an attempt to convince the world that Christians aren’t under attack.
“The Government of Nigeria clandestinely will direct the Army Commander or Commissioner of Police in charge of the incident area to organize a press conference denying the killing or linking it falsely to another cause such as ‘attack by bandits’ or ‘rival communal violence’ or ‘killing associated with kingship/chieftaincy/intra communal violence’ or ‘reprisal violence’ or ‘cult-related killing,’ or ‘killing arising from armed robbery and kidnapping,’ or ‘road accidents,’” the report reads.
Rather than sending the military or police to defeat heavily armed terrorists, the Nigerian government orders its forces to stand down and retreat if fired on, said Umeagbalasi. In some cases, the Nigerian Army allegedly participate in the killing of Christians. Some Christians in the Army told him that commanders who tell their soldiers to fight terrorists get transferred to assignments where they can’t make the country safer.
“There is a security code given to Nigerian armies not to shoot or arrest Fulani hitmen,” Umeagbalasi said. “Christian Army leaders drew my attention to it. The soldiers said there was an instruction from the president [that] nobody should shoot. If you are under attack, you should retreat.”
Pastor Rob McCoy speaks at Godspeak Calvary Chapel in California, Aug. 23, 2020. | YouTube/Godspeak Calvary Chapel
A new survey reveals that the American public is much more accepting of churches defying coronavirus lockdowns than they were when the pandemic first broke out in March.
Paul Djupe, an affiliated scholar with the Public Religion Research Institute, and Ryan Burge, a political science professor at Eastern Illinois University, collaborated on a survey asking 1,750 Americans for their views about the coronavirus pandemic in October. They had previously collaborated on a coronavirus-related survey in March, when they spoke to 3,100 Americans.
When asked if they agreed with the statement, “If the government told us to stop gathering in person for worship I would want my congregation to defy the order,”34% of respondents who participated in the October survey agreed (with 16% strongly agreeing). By contrast, 21.8% of Americans surveyed in March said that they agreed (with 10.7% strongly agreeing) with their congregation defying in-person worship restrictions.
Meanwhile, the share of Americans who disagreed with churches’ defiance of worship restrictions dropped significantly from March to October. In October, 39.1% of Americans disagreed (with 25.8% strongly disagreeing) with the defiance compared to 55.6% (with 36.4% strongly disagreeing) in March.
Those who strongly disagreed with churches’ defiance of in-person worship restrictions made up a plurality of the respondents in March but by October, a plurality of respondents (26.9%) said that they neither agreed nor disagreed with defiance of worship restrictions.
The survey also analyzed the responses to the question based on political party affiliation, finding that support for defiance of coronavirus worship restrictions had increased among all party identifiers. “Our data suggest defiance is growing across the board. Even strong Democrats are urging a more defiant stance, though the growth among Republicans is much greater,” Djupe and Burge wrote.
According to Djupe and Burge, another factor explains the increased support for churches defying worship restrictions: adherence to the prosperity gospel, which teaches that “religious belief is a quid pro quo, returning a wide range of benefits for believers, especially health and wealth.”
“Prosperity gospel belief is also linked to opposition to state health orders, and the connection is easy to see: if the church is the instrument of personal health, then shuttering the church is a direct threat to personal safety during a pandemic,” they said.
Data collected by the researchers show that the correlation between adherence to prosperity gospel beliefs and the opinion that churches should defy worship restrictions was even stronger in October than it was in March. They measured adherence to prosperity gospel beliefs using a “three question index.”
They attributed the increased support for lockdown defiance among prosperity gospel believers to “the messaging they are hearing from religious and political sources,” including Republican politicians who “continue to take a freedom-first approach.”
“Agreement with prosperity gospel views has grown about 3 percent since March,” they said.
Other findings show a drop in the percentage of adults who believe “the government should tell churches and houses of worship that they should stop meeting in person to prevent the spread of the coronavirus.” While 66.1% of Americans agreed with that in March, 56% said the same in October.
As the idea that churches should defy in-person worship restrictions has gained ground since March, the idea that “hysteria over the coronavirus is politically motivated” has become less popular. In October, 22.5% of Americans strongly rejected that idea, an increase from the 14% who strongly disagreed with that assessment in March. The share of Americans who either agree or strongly agree with the idea that hysteria over the coronavirus was politically motivated dropped from 42.5% in March to 40% in October.
In their analysis, Djupe and Burge offered two theories to explain Americans’ changes in views about the coronavirus over the past seven months. The first theory contended that “people are responding to an elite messaging that combines with unorthodox Christian beliefs to promote an individualistic, go-it-alone style response,” an idea that they argue is “widespread enough to spell doom to efforts to inspire collective action against the behaviors that are spreading the virus.”
Their other explanation rests on the premise that “Trump’s gross mismanagement of the pandemic soured Americans on Trump as well as on government efforts to curtail the pandemic, which, strangely enough, redounded to the benefit of Republicans opposed to state action.” They concluded that “a bit of both explanations are in play.”
After the Roman Catholic Diocese of Brooklyn and Agudath Israel of America sued, the Supreme Court ruled 5-4 on Wednesday to temporarily block New York’s restrictions on houses of worship, saying that the rules “cannot be viewed as neutral” and appear to violate the Free Exercise Clause of the First Amendment.
On Election Night, I was crowded around the television with a dozen college friends in a tiny apartment above our government professor’s house. The Virginia night air seeping through the window was rescuing the feeble air conditioning unit and someone had propped up the three-legged TV with a handful of textbooks. Everyone watched the colorful maps on TV flip colors and we good-naturedly heckled CNN hosts who had been talking nonstop for the better part of two hours.
When Trump started gaining votes in Pennsylvania, everyone glanced at the three Pennsylvanians in the room. “All the Republicans just got off work,” said one, a pastor’s son from Pittsburgh. We all laughed.
But his joke stuck with me. I imagined that amorphous group of Pennsylvania Republicans going about their days, serving customers, trading smiles, clattering dinner plates in the kitchen. They would vote proudly and then they would move on with their daily responsibilities to the people around them.
I can’t say for sure if those Norman Rockwell-esque voters in rural Pennsylvania exist the way I imagined, but I have been inspired and convicted by their imaginary example following the election. They cheerfully did their civic duty, and they went about their day. They didn’t drop the responsibilities and joys around them to hang all hope of salvation on a presidential candidate.
As Christians, that’s how we should approach the electoral process — both before and after the results are announced. We should be educated and enthusiastically involved in our governing authority. We should surely fight to protect our families, our right to worship, and the rights of those who cannot defend themselves. But at the end of the day, we do all we can and then leave the results in eternal hands.
We preach that Christ alone is the hope of our salvation. But how graciously we handle the results of this election will show those around us whether we mean it.
That doesn’t mean we shouldn’t be rightly concerned about protecting the electoral process where there is evidence of voter fraud. It also doesn’t mean we should give up being politically involved or holding our elected officials accountable for their words and actions. Advocating for liberty and justice in the civic process is a legitimate and necessary calling.
But it does mean we have an excellent opportunity to live out our faith by remembering that we trust in something greater than elections. “Put not your trust in princes, in a son of man, in whom there is no salvation,” the psalmist says. “Blessed is he whose hope in is the Lord his God.”
Because our hope is not in this world, we have no reason to be fearful. We may be disappointed and should be aware of policies that threaten our ability to live as we have been called. Yet we have no need to feel afraid, distraught, or betrayed. Any earthly idol would betray our trust.
It is because we hope in an eternal savior that we joyfully continue our daily lives. We don’t need a week off of classes or work to mourn an election. Our daily joys have suffered no loss of meaning. We continue to enjoy fellowship with other members of the body of Christ. We keep going to work and serving those around us. We go on cooking dinner and enjoying it around the family dinner table. And we remain completely fulfilled by the daily grace of God. Because of our faith, we know that politics isn’t everything (and thank God it isn’t). Our lives shouldn’t revolve around who sits in the Oval Office.
After all, the whole concept of government is merely a means to enable people to live well in community with each other. We cannot let the means become the end. Instead, we should continue to live full and fruitful lives with the people placed around us. Furthermore, watching other reactions to election results reminds us how dangerous and disappointing it is to place our trust in fallen human beings.
Avideo of a woman screaming uncontrollably at Trump’s inauguration in 2016 became a meme because it captured the disconsolate reaction to Trump’s victory by some of his opponents. “I’m so sorry to my world,” the woman sobbed. “There’s so much potential for beauty and for devastation in this one moment, it’s just almost incomprehensible that they can exist right now.”
Other Clinton supportersreminisced a full year after Trump’s election about how devastated they were by his victory. “It kind of just hit you,” said Trent Vanegas, explaining how he broke down in tears when the 2016 election results were announced. “One moment, there’s hope and the next moment it’s complete despair.” Another Clinton voter expressed fear that he and his wife would have to raise their newborn child under a Trump presidency.
Even the positive reactions to Biden’s apparent victory show an obsessive and unhealthy faith in political power. Members of the media literally wept on television when they called the race for Biden. “I don’t know why I’m crying so much,” MSNBC contributor and former Democratic senator Claire McCaskill said. “I keep crying, I’m going to cry now.”
“I’m very emotional,” CNN’s Don Lemon said. “So when you ask me how I’m feeling right now, I’m sorry, that’s all I can tell you.” CNN’s Van Jones repeatedly wiped his eyes with a tissue on camera.
And then therewas Stephen Colbert on Thursday night, in what was supposed to be a comedy routine. Because of Trump, “I’m not sitting down yet, I just don’t feel like it yet,” Colbert said. “I’m also dressed for a funeral, because Donald Trump tried really hard to kill something tonight.”
Two minutes into the show and without having told a single joke, Colbert hung his head and just stood awkwardly in silence. “What I didn’t know is that it would hurt so much,” he finally added. “I didn’t expect this to break my heart, for him to cast a dark shadow on our most sacred right.”
Comedian Marc Maron led off hispodcast on Monday — after about 30 seconds straight of profanity — by proclaiming “the weight has been lifted…I don’t know that people really fully understand the power, the symbolic power of the head of state that determines on some level how grounded people feel in the country.”
“We just barely f—ing avoided real fascism, people,” he added, before calling Trump supporters “brainf—ed, brainwashed people or just people who believe that fascism is the way to go.”
Watching these reactions, we should not make a mockery of their joy or sorrow. We should, however, be inspired to share the promise that we have. After all, we are blessed with the confidence that politics is not our final hope. And we are called to live accordingly.
Elle Reynolds is an intern at the Federalist, and a senior at Patrick Henry College studying government and journalism. You can follow her work on Twitter at @_etreynolds.
A video of Christians meeting at Walmart, reportedly in North Versailles, Pennsylvania, has gone viral on the internet. The Christians were banned from meeting at their church thanks to Governor Wolf so they took to Walmart to come together in worship.
Jim Hoft is the founder of The Gateway Pundit, one of the top conservative news outlets in America. Jim was awarded the Reed Irvine Accuracy in Media Award in 2013 and is the proud recipient of the Breitbart Award for Excellence in Online Journalism from the Americans for Prosperity Foundation in May 2016.
Many local governments made drive-up churches illegal, Pastor’s using loudspeakers while church attendees sat in their cars could put you in jail. However, the mayor of Minneapolis is “going the extra mile” for a local mosque during Ramadan.
Ramadan is the holiest month of the year for followers of Islam and is a time of prayer and fasting. Most prayers happen inside a mosque. “People are standing shoulder to shoulder and in lines, and so the social distancing is always very challenging,”Jaylani Hussein, executive director of the Minnesota chapter of the Council of American-Islamic Relations said.
Ramadan starts on Thursday, so Minneapolis Mayor Jacob Frey is allowing the Muslim leaders to broadcast by speaker “call to prayer” five times a day in the Cedar-Riverside neighborhood.
Coronavirus In Minnesota: Mayor Frey Allows Broadcast Of Muslim Call To Prayer In Cedar-Riverside…
The broadcast will be generated from the Dar Al-Hijrah Mosque and organizers expect it will reach thousands of residents, from sunrise to shortly after sunset.
Funny we haven’t seen local governments bend over backward to help Christians celebrate Easter they were almost eager to arrest them.
“We want to make sure that people can practice their religion, yes, but it can’t conflict with the overarching public health guidelines,” Frey said. “It allows people to stay together even when they’re praying apart, and we want to make sure that we’re doing proper social distancing and physical distancing in particular.”
But Christians don’t you dare meet up in a parking lot with a loudspeaker.
The broadcast will come from the Dar Al-Hijrah Mosque and it will reach thousands of residents, even the ones that don’t practice Islam. So even if you don’t practice Islam you are going to hear the call to prayer in the city of Minneapolis five times a day for a month.
Do you think atheists will sue that this infringes on their rights?
Rep. Ilhan Omar who attacked Christians wanting to celebrate Easter, endorse what Frey has decided.
Dar Al-Hijrah mosque in Cedar-Riverside will broadcast a Call to Prayer during the month of Ramadan. We worked with @CAIRMN to help make it happen. During physical distancing, the Call to Prayer can provide a sense of togetherness when we badly need it.https://minnesota.cbslocal.com/2020/04/21/coronavirus-in-minnesota-mayor-frey-allows-broadcast-of-muslim-call-to-prayer-in-cedar-riverside-neighborhood-during-ramadan/ …
A sickening new article published by the New York Times Friday viciously claims the “road to Coronavirus hell” was “paved by Evangelicals” and other religious Americans; directly blaming hundreds of deaths and thousands of infections on people of faith.
“Donald Trump rose to power with the determined assistance of a movement that denies science, bashes government and prioritized loyalty over professional expertise. In the current crisis, we are all reaping what that movement has sown,”writes Katherine Stewart.
“By all accounts, President Trump’s tendency to trust his gut over the experts on issues like vaccines and climate change does not come from any deep-seated religious conviction. But he is perfectly in tune with the religious nationalists who form the core of his base. In his daily briefings from the White House, Mr. Trump actively disdains and contradicts the messages coming from his own experts and touts as yet unproven cures,” adds the author.
“When a strong centralized response is needed from the federal government, it doesn’t help to have an administration that has never believed in a federal government serving the public good. Ordinarily, the consequences of this kind of behavior don’t show up for some time. In the case of a pandemic, the consequences are too obvious to ignore,” Stewart concludes.
The Religious Right’s Hostility to Science Is Crippling Our Coronavirus Response
Written By Katherine Stewart |
URL of the original posting site: https://www.nytimes.com/2020/03/27/opinion/coronavirus-trump-evangelicals.html?auth=link-dismiss-google1tap
Ms. Stewart is the author of “The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism.”
Donald Trump rose to power with the determined assistance of a movement that denies science, bashes government and prioritized loyalty over professional expertise. In the current crisis, we are all reaping what that movement has sown.
At least since the 19th century, when the proslavery theologian Robert Lewis Dabney attacked the physical sciences as “theories of unbelief,” hostility to science has characterized the more extreme forms of religious nationalism in the United States. Today, the hard core of climate deniers is concentrated among people who identify as religiously conservative Republicans. And some leaders of the Christian nationalist movement, like those allied with the Cornwall Alliance for the Stewardship of Creation, which has denounced environmental science as a “Cult of the Green Dragon,” cast environmentalism as an alternative — and false — theology.
This denial of science and critical thinking among religious ultraconservatives now haunts the American response to the coronavirus crisis. On March 15, Guillermo Maldonado, who calls himself an “apostle” and hosted Mr. Trump earlier this year at a campaign event at his Miami megachurch, urged his congregants to show up for worship services in person. “Do you believe God would bring his people to his house to be contagious with the virus? Of course not,” he said.
Rodney Howard-Browne of The River at Tampa Bay Church in Florida mocked people concerned about the disease as “pansies” and insisted he would only shutter the doors to his packed church “when the rapture is taking place.” In a sermon that was live-streamed on Facebook, Tony Spell, a pastor in Louisiana, said, “We’re also going to pass out anointed handkerchiefs to people who may have a fear, who may have a sickness and we believe that when those anointed handkerchiefs go, that healing virtue is going to go on them as well.”
By all accounts, President Trump’s tendency to trust his gut over the experts on issues like vaccines and climate change does not come from any deep-seated religious conviction. But he is perfectly in tune with the religious nationalists who form the core of his base. In his daily briefings from the White House, Mr. Trump actively disdains and contradicts the messages coming from his own experts and touts as yet unproven cures.
Not every pastor is behaving recklessly, of course, and not every churchgoer in these uncertain times is showing up for services out of disregard for the scientific evidence. Far from it. Yet none of the benign uses of religion in this time of crisis have anything to do with Mr. Trump’s expressed hope that the country would be “opened up and just raring to go by Easter.” He could, of course, have said, “by mid-April.” But Mr. Trump did not invoke Easter by accident, and many of his evangelical allies were pleased by his vision of “packed churches all over our country.”
Religious nationalism has brought to American politics the conviction that our political differences are a battle between absolute evil and absolute good. When you’re engaged in a struggle between the “party of life” and the “party of death,” as some religious nationalists now frame our political divisions, you don’t need to worry about crafting careful policy based on expert opinion and analysis. Only a heroic leader, free from the scruples of political correctness, can save the righteous from the damned. Fealty to the cause is everything; fidelity to the facts means nothing. Perhaps this is why many Christian nationalist leaders greeted the news of the coronavirus as an insult to their chosen leader.
In an interview on March 13 on “Fox & Friends,” Jerry Falwell Jr., the president of Liberty University, called the response to Coronavirus “hype” and “overreacting.” “You know, impeachment didn’t work, and the Mueller report didn’t work, and Article 25 didn’t work, and so maybe now this is their next, ah, their next attempt to get Trump,” he said.
When Rev. Spell in Louisiana defied an order from Gov. John Bel Edwards and hosted in-person services for over 1,000 congregants, he asserted the ban was “politically motivated.” Figures like the anti-L.G.B.T. activist Steve Hotze added to the chorus, denouncing the concern as — you guessed it — “fake news.”
One of the first casualties of fact-free hyper-partisanship is competence in government. The incompetence of the Trump administration in grappling with this crisis is by now well known, at least among those who receive actual news. February 2020 will go down in history as the month in which the United States, in painful contrast with countries like South Korea and Germany, failed to develop the mass testing capability that might have saved many lives. Less well known is the contribution of the Christian nationalist movement in ensuring that our government is in the hands of people who appear to be incapable of running it well.
Consider the case of Alex Azar, who as secretary of the Department of Health and Human Services has had a prominent role in mismanaging the crisis. It seems likely at this point that Mr. Azar’s signature achievement will have been to rebrand his department as the “Department of Life.” Or maybe he will be remembered for establishing a division of Conscience and Religious Freedom, designed to permit health care providers to deny legal and often medically indicated health care services to certain patients as a matter of religious conscience.
Amid a public uproar at a North Carolina school board meeting over far-left “equity training” for government-school teachers, allegations were made by furious parents that a teacher forced white and Christian students to stand up in class and apologize for their “privilege.”
According to local parent Farren Wilkinson, who testified at the Rockingham School Board on May 8, a teacher in the district, later identified as Tarsha Clarke, bullied and publicly humiliated students in her class.
“I just want to share light on a situation that happened at Western Rockingham Middle School where a teacher caused some of her students to stand up and apologize to other students based on their unequal opportunities of education,” said the mom.
Other parents quoted in media reports said white children were forced to apologize in front of the class for their “white privilege.”
“So I would like to know how our schools can allow an educator to humiliate, bully and degrade students,”Wilkinson added, noting the obvious fact that “children are not responsible or accountable for any inequalities that are believed to be present within the school system.”
“This is not a matter of race but a matter of a teacher using fear and the embarrassment of children to satisfy her own personal anger or beliefs,” continued Wilkinson.
“The actions of this educator do not provide safe, nurturing, dynamic, and integrative learning,” Wilkinson said after referring to the school district’s Orwellian mission statement.
Outraged parents who called the school were apparently informed by administrators that the scandal had been “taken care of,”Wilkinson said. “But how was it taken care of? What did happen? What was her training? What were the consequences for her actions?”
She also noted that scandals such as this one is why parents were seeking a way out of government schools and why enrollment in government schools continues to decline. “They’ve lost faith in the public school system,”Wilkinson said, drawing loud applause from attendees at the meeting.
After Wilkinson’s testimony, another parent, Robert Jeremy, who said he had a 9-year-old son, expressed outrage to the school board because of the racism, bigotry, and hate expressed by the teacher against the young child based on his “race,” Christian views, and heterosexuality.
“When did it become a good idea to attack a child at a school because they were white, or they were black, or they were straight, or they were Christian?” asked the outraged dad. “Or because they believed in something moral that they were taught at home?” “You see I teach my child and my two older daughters family values, Christian values,” he continued. “I teach not to judge somebody by the color of their skin but by the color of their heart. And my child will not be insulted, reprimanded, corrected because he has a good moral fiber.”
The scandal, first reported by the American Lens before being picked up more widely, comes as parents and taxpayers nationwide become increasingly outraged over the racist indoctrination being pushed on children in government schools.
In a false statement riddled with spelling and grammar errors, school officials essentially accused the outraged parents of lying. “In regard to your additional requests, I can not [sic] speak on any individual, however any allegations brought to our attention are investigated thoroughly and proper disciplinary action is taken if needed,”said Stephanie Wray, principal at the school involved. “Again, I can not speak regarding specific individuals due to personnel law, however the particular incident you asked about was unfounded to happen at our school.”
U.S. Parents Involved in Education (USPIE), a non-profit grassroots organization of parents, released a statement slamming the broader environment.
“This story is an example of a teacher clearly acting contradictory to the interests of the parents, apparently with support of the school leadership,”said Michigan PIE Chapter President Melanie Kurdys, who is also a member of the USPIE Rapid Response Team. “We support the teaching profession, but we are concerned that teacher preparation programs, conferences and selected curriculum condone and encourage a particular political ideology.”
“It appears some teachers believe they are empowered to indoctrinate children by whatever means necessary,”Kurdys continued. “Our public schools should focus on teaching academics free of political bias. If public school leadership does not respond quickly and engage parents of all perspectives, enrollment will continue to decline. Parents will not allow their children to be bullied by the very people entrusted to educate them. USPIE stands with parents and all public school employees who fight back to protect our children.”
Far from being an isolated phenomenon, this sort of hate, extremism, and indoctrination of children in the classroom is occurring across America. Parents must protect their children from it.
The number of Christians in the birthplace of their faith, the greater Middle East, continues to plummet months after the Islamic State, which waged a genocidal campaign against Christians, lost its “caliphate” in Iraq and Syria, Breitbart News learned from various experts, including an archbishop.
“Unfortunately, it can be stated that the Islamic State group’s anti-Christian campaign was very successful in Iraq, and to a certain extent, successful in Syria,”John Hajjar, the co-chair of the American Mideast Coalition for Democracy (AMCD) and co-director of the Middle East Christian Committee (MECHRIC), told Breitbart News.
“I think we have no more hope,”Archbishop Vicken Aykazian, the diocesan legate in America’s capital and ecumenical director for the Eastern Diocese of the Armenian Orthodox Church of America, also told Breitbart News, referring to the future of Christianity in its Middle East cradle. “Middle East Christians have no nation that protects them openly.”
The number of Christians in Middle East-North Africa (MENA), as a component of the overall Muslim-majority population, has dropped substantially — from about ten percent in 1900 to between two and four percent now.
There are different estimates for the overall number of Christians that vary from about 12 million in the Middle East alone to about 20 million in MENA, Breitbart News learned from the experts and data from U.S. government and independentsources.
“The future for Christians right now is terrible — a Middle East without Christians. We are going to have churches without Christians as museums for tourists. There will be no Christians left,” the archbishop warned, echoing other analysts who have constantly cautioned that Christianity is on the verge of extinction in the Middle East.
“The number of Christians in the Middle East has already dropped extensively,” he further declared, accusing church leaders of inflating the actual numbers of Christ followers in the region to minimize the fact that Christianity is on the brink of extinction.
The bishop urged U.S. President Donald Trump’s administration to do even more to help Middle East Christians.
Contradicting assertions by the Trump administration, the Church leader said, “People are not coming back. I can assure you that nobody will go back.”
The Trump administration has disbursed billions in funding to help victims of ISIS genocide, namely Christians and Yazidis, but the bishop told Breitbart News it is “not enough.”
“Trump is going to be a hero for the Christians in the Middle East if he takes more action,” he said.
Addressing President Trump, Archbishop Aykazian added, “Please help the Christians. They need your help and once you move one of your fingers the entire Arabic world will thank you. If he does such a thing, it is going to change everything. If he doesn’t, they will suffer.”
“The ball is in Trump’s court,”he further said.
In Iraq, which experts say has experienced the most dramatic drop in Christians due to jihadis and Iran-allied groups, Aykazian told Breitbart News that number has decreased from 1.6 million to less than 100,000, marking a drop of more than 90 percent.
“A similar situation is taking place in Syria’s Aleppo where there has also been a drop of more than 90 percent in Christians, from 360,000 to about 25,000 now,”he said, noting, “The church leaders don’t want to say those statements because they fear their followers will be disillusioned.”
ISIS’s genocide campaign targeted religious minorities in Iraq and Syria, primarily Christians and Yazidis, killing tens of thousands of them and taking some hostages as sex slaves.
“They [Christians] realized just how insecure they are,” Nina Shea, a religious freedom expert at the Hudson Institute, told Breitbart News. “Their own governments fail to protect them, and ISIS gained popular support within some neighboring major Sunni areas, like Mosul.”
Archbishop Aykazian said Egyptian President Abdel Fattah el-Sisi “so far has been the best leader in the Middle East for defending Christians.”he said, adding, “The biggest Christian majorities are in Egypt.”
Shea pointed out, “Egypt retains ten million Coptic Christians. That is the only place where I see a certain future for them [Christians].”
“In a generation, Egypt may be the only remaining country with a robust Christian community that traces its roots to the earliest Christian church,”Shea added. “Elsewhere in the Middle East, only remnants of these ancient communities may survive.”
Nevertheless, Shea and the bishop acknowledged that, even in Egypt, Christians are confronting the spread of Sunni extremism and anti-Christian bigotry. The ongoing war against Islamic terrorism continues to kill, wound, and push Christians out of their historical homelands in the greater Middle East, even in Egypt.
“More recently, after the Arab Spring and with the rise of ISIS, tens of thousands of Christians were killed in Iraq and Syria,” Hajjar said. “Close to 1 million Christians in the region have gone into exile.”
“Following multiple terrorist attacks in Egypt against the Copts, many Christian Egyptians also emigrated from their country,” Hajjar continued. “We can estimate that more than 25-30 percent of Christians in the Middle East have been affected by the recent wars and conflicts.”
The experts also attributed the ongoing demise of Christianity in the Middle East to certain governments’ disdain towards followers of Christianity and their refusal to protect them.
In Turkey, President Recep Tayyip Erdogan has reportedly designated Christians as “enemies of the state.”In Iraq, the country that experienced the sharpest drop in the number of Christ followers in recent years, Baghdad-sanctioned Iran-allied Shiite militias have reportedly taken Christian lands and are harassing them.
Referring to the countries that have experienced the largest decline in Christians, Hajjar named Iraq, Syria, Iran, and Lebanon. Similar to Hajjar’s list, the bishop said, “Iraq is number one, Lebanon is number two, and Syria is number three.”
The experts conceded that the Trump administration had done more to help Middle East Christians than his predecessor, but they argued that Christians are far from protected and more can be done.
Covington Catholic High School student Nick Sandmann, who was lambasted after smiling in a viral video at a Native American activist, went on the “Today” show Wednesday to defend his reputation. (Photo: “Today” show)
If you’re Christian, shut up. That’s been the unmistakable message of our current culture in recent weeks.
Karen Pence has been lambasted for her decision to teach at a Christian school. Sen. Mazie Hirono, D-Hawaii, after asking a judicial nominee about his membership in the Catholic Knights of Columbus, has tied the organization to the “alt right.”
And a group of teenage Catholic schoolboys waiting for a bus at the March for Life, who didn’t know the mob-approved way to handle a Native American activist walking up to them, are fighting for their reputations.
Of course, this isn’t really about Karen Pence, or judicial nominee Brian Buescher, or the Covington Catholic High boys. It’s about intimidating everyone else.
It’s telling the husband or wife of an up-and-coming lawmaker that if they want to teach at a school, it’s probably better they choose a non-Christian one, unless they want their spouse someday ensnared in a media cycle over LGBT discrimination.
It’s telling the law student who dreams of someday becoming a judge that no matter how appealing he finds joining a Catholic charitable organization, it’s probably better for his career ambitions if he doesn’t.
And it’s telling schools and students and parents that no matter if they are willing to deal with the expense and trouble of hauling dozens or hundreds of students to Washington, D.C., on buses and having them sleep on gym floors, it still might not be a good idea—because the students’ future reputations, careers, and college prospects could all be gone with one viral video.
No, that wouldn’t happen if the students came to Washington to fight for gun control or raise awareness of climate change.
Just if they’re there to speak up for the babies who can’t.
When President Donald Trump was elected—in a shock for conventional D.C. wisdom—it become obvious that there were plenty of silent Americans who, in the privacy of the ballot box, dared to defy the politically correct, woke cultural leaders of our time. But it’s not enough to vote.
I’m glad Karen Pence, the vice president’s wife, isn’t backing down and resigning. I’m thrilled Brian Buescher is remaining a member of the Knights of Columbus, and that Sen. Ben Sasse, R-Neb., introduced a resolution saying there’s nothing wrong with a judge being in the Knights. I’m heartened that the Covington students are fighting back, and saying they did nothing wrong.
But they can’t do this all on their own.
About 70 percent of Americans are Christian, according to the Pew Research Center. They—and everyone who believes in religious freedom—need to start speaking up.
You don’t have to agree with Buescher’s judicial philosophy to say that in the United States, there should be no religious test for judges.
You don’t have to have attended a Catholic school or be pro-life to say that a group of teen boys being awkward around an activist—an activist who later that weekend tried to bring a group of protesters todisrupt a Catholic Mass at the basilica in D.C.—should not be a news story, much less a reputation destroyer.
You don’t have to agree with Immanuel Christian School’s faith tenets to defend Karen Pence’s right to choose the school where she wants to teach.
You know what breeds intolerance? Silence. It’s easy for someone to kvetch about the Covington boys or mock the second lady as a bigot at the water cooler if he has no reason to believe any other colleague will speak up. We need to take a lesson from the left’s playbook.
Here’s what liberals do really well: They share their stories. And they make it personal. We need to do the same.
Did your son or daughter go to the March for Life? Talk about it. Share how proud you were that they cared enough about the lives of unborn babies to be on a bus for 20 hours and sleep on a crowded gym floor.
And share how scared you are that they, too, could become targets of social media activists and mainstream media because they didn’t know the appropriate public relations strategy to deal with a protest.
Does it make you feel like an alien in your own country that what you hear from the pews on Sunday could make you ineligible to do certain jobs in our system? Express that anxiety. Tell the truth about how you don’t like being treated like a second-class citizen in your own nation.
Are you appalled that your mom’s job at a Christian school could get her branded as a bigot? Say that. Share the facts: Plenty of Christian denominations adhere to 2,000 years of sexual morality, and demand no sex outside of marriage—whether you’re straight or LGBT.
If we keep talking, things will change.
Because people know that if their colleague Kelly is pro-life, or their hair stylist Melissa is Christian, or their neighbor Bob teaches at a Christian school, they will think twice. That doesn’t mean they will agree with Kelly or Melissa or Bob. But it does mean they will realize it’s unfair to assume all pro-lifers hate women, or that all Christians hate LGBT people. They will realize it’s more complex than the woke leaders of social media say it is. And then we can have real discussions and real dialogues, person to person.
I get that it’s hard. I’m often more of a coward than I’d like to be—even with the job security of working at a conservative news outlet. It’s hard to speak up sometimes, especially if you’re scared people will judge you or there will be hidden consequences—promotions that never occur, networking that abruptly stops.
But we don’t have a choice.
Right now, thought leaders in the United States are working overtime to make it clear: Stand up for your Christian beliefs, your pro-life beliefs—and you will pay.
But we can rise up, too.
If there’s one thing we should have learned in this era of Trump, it’s that standing up to bullies works. And we need to—because there’s nothing American about a future where holding certain religious beliefs makes you a second-class citizen.
Leaders of the Democratic Party keep talking down to Christian voters even while claiming they want to reach them and earn their vote.
At a gathering of far-left activists, DNC chairman Tom Perez complained that pastors’ conservative sermons are one reason Democrats’ message doesn’t resonate with churchgoers.
“Their principle sources of information are Fox News, their NRA newsletter, and the pulpit on Sunday,”Perez complained to the gathering of Demand Justice, which formed this year to fight for “progressive change” in the federal courts.
Are you surprised a Dem leader is blaming pastors for pushing a conservative message?
Yes, must not know many pastorsYes, maybe actually visit a churchYes, somebody was thinking out loud again, huh?No, conservatives get blamed for everythingNo, the Church is the far left’s newest enemyNo, but it’s good to be reminded of their beliefs
“And it should come as a surprise to no one,” he added, “that our message doesn’t penetrate.”
Perez’s rant singled out the abortion issue, when he complained that the churchgoers are told to focus on Roe v Wade but ignore other issues. Kristin Day of Democrats for Life tells OneNewsNow there is not a single leading Democrat who understands the pro-life right.
“With the Democratic candidates for president who have been named,” she says, “I don’t see one that can really bring the party together so far: Cory Booker, Kamala Harris or Elizabeth Warren.”
It’s not new to hear Democratic leaders suggest conservative voters are brainless, hateful and racist, but many of those voters have good memories, too.
“So it’s not surprising then,”Barack Obama told a San Francisco fund-raiser in 2008, “that they get bitter, and they cling to guns, or religion, or antipathy towards people who aren’t like them.”
Then-Democratic primary opponent Hillary Clinton said at the time she was “taken aback by the demeaning remarks,” but it wasn’t too long until the presidential nominee was describing a “basket of deplorables” to a similar audience.
“The racists, sexists, homophobic, xenophobic, Islamophobic,”Clinton said. “You name it.”
Day says Democrats would be wise to get over the “fear” of pro-life people, suggesting that the far-left party would be wise to embrace a pro-life politician such as Louisiana’s governor, John Bel Edwards. But the far-left Democratic Party doesn’t seem to be listening to that suggestion.
It’s true that CNN and the New YorkTimes, among other liberal outlets, have rightly been called out for their failure to report accurately on the protests in Iran. But there’s something that not even the conservative media is telling you today, an important backstory that might be playing a role in this rising protest movement.
As for the leftwing media, Caroline Glick noted in her article in the Jerusalem Post that, “Given the earth shattering potential of the protests it is extraordinary to see the liberal media in the US and Europe struggle to downplay their significance.” And here in the US, “the US, former members of the Obama administration and the liberal media have determinedly downplayed the importance of the protests.”
Similarly, writing for the Daily Wire, Ryan Saavedra stated that, “The media initially ignored what was going on in Iran, likely because it reflected negatively on former President Barack Obama, whose Iran nuclear deal was supposed to help Iran’s economy, and because the Trump administration’s response was night-and-day better than Obama’s response in 2009.
“CNN and The New York Times did a terrible job of covering the protests, while ABC News’ Matthew Dowd declared that the U.S. did not have the moral authority to talk about Iran because ‘we’ don’t talk about Russia.”
So, again, the liberal media has been taken to task for its unfair coverage of the Iranian protests, and rightly so. In fact, it would be hard to find a greater contrast than that between the courageous protesters and the cowardly media. But there’s something else going on in Iran that could well be playing an important role in the rising Iranian discontent. It’s something that has been building and growing under the surface and behind closed doors. And it remains one of the best-kept secrets in the world, despite occasional media reports in the last few years: Iranian Muslims are converting to Christianity at an unprecedented pace, perhaps by the thousands every day.
I’ve heard this firsthand from Iranian converts. I’ve heard it firsthand from Christian leaders who have worked with these converts inside and outside of Iran. And I’ve heard it from missiologists whose job it is to track such things.
And it’s reminiscent of the conversion of tens of millions of Chinese behind the cover of the Bamboo Curtain. Missiologists were reporting it for years before the rest of the world found out about it. Now, it is an open secret, leading to headlines like this, from April 14, 2014, in the UK Telegraph: “China on course to become ‘world’s most Christian nation’ within 15 years. The number of Christians in Communist China is growing so steadily that it by 2030 it could have more churchgoers than America.”
The website of Safa, himself a former Iranian, Shiite Muslim but now an evangelical pastor, declares, “Despite severe persecution by the Iranian government against underground churches, God’s Word is spreading like a wildfire all over Iran. Pastor Safa believes that Iran will be the first Islamic nation to convert to Christianity.”
This may sound like a pipe dream, but consider that a 2012 Pew Research report claimed that, “The share of the population that is Christian in sub-Saharan Africa climbed from 9% in 1910 to 63% in 2010.”And much of this growth occurred in the midst of Muslim-majority populations.
The same thing is happening throughout the Muslim world, confirming an article on the National CatholicRegister which claims that, “Muslims Are Converting to Christianity in Record Numbers.” This too has been an open secret for many years now.
When it comes to Iran, the article repeats the claim that there are now three million Iranian Christians, which would mean a massive jump from the numbers posted in the respected prayer guide, Operation World. It claimed a total of 384,897 Christians from all backgrounds in Iran (compared to 74,054,491 Muslims), with just 117,678 listed as evangelicals. Getting from here to three million is extraordinary.
That’s why Mohabat News (the Iranian Christian News Agency), reported in August, 2017, that, “Christianity has been growing at an exponential rate in the last couple of decades in Iran, causing the Islamic government a great deal of concern. In a most recent expression of their distress, one of the high profile Islamic seminary officials, Ayatollah Alavi Boroujerdi, stated ‘accurate reports indicate that the youth are becoming Christians in Qom and attending house churches’.”
And, the article continues, “this is not a new development. Earlier reports had also shown a surprising rise in the number of Iranians turning away from Islam and converting to Christianity.”
That’s why Fox News could report in 2016 that, “The number of Muslim converts who are risking prison or death by secretly worshipping as Christians in Iran’s house church movement has grown to as many as 1 million people, according to watchdog groups.” Something powerful is happening in Iran, despite the intense persecution Christians are facing.
My sources have been telling me that:
1) it’s only a matter of time before the number of these conversions reaches a critical mass, allowing these new Christians to emerge from the underground into the public eye; and
2) it is the Iranian regime that is our enemy, not the Iranian people, many of whom love America and hate what the radical Islamic leadership has done to their country.
We should pray for these courageous Christians, and, more broadly, stand with these Iranian protesters. It could well be that there are many secret converts among them. And we should applaud our government for letting Iran know that we are watching them carefully right now. It could be time for this great, hidden story to be known to the whole world.
Almost 90% of the people in Poland identify as some denomination of “Christian” with about 87% of the population claiming to be Roman Catholic. So when more than 1 million Polish citizens gathered at the nation’s borders to pray for the future of their country, they were mostly praying as Christians.
Today, the nations of Poland, Hungary, Czechia, and Slovakia are all united against the rest of the European Union (EU). These 4 Eastern European nations argue that the immigration policies of the EU are threatening to destroy the continents political and economic stability. These nations see the flood of immigrants as a real threat to their future, and so the people gathered to pray – not against immigration, but for salvation from the possible calamity that lies ahead for Europe.
Sadly, that’s not what the mainstream media sees. Instead of recognizing an amazing moment of Polish solidarity and hope for peace and prosperity, what the media saw was a massive case of Islamophobia.
Here’s what the so-called unbiased, mainstream media had to say about the prayer gathering:
The AP warned that Saturday’s national event, which was endorsed by Polish church authorities, had “anti-Muslim overtones.”
Citing an “expert on xenophobia,” the AP said that the border prayer event “reinforces the ethno-religious, xenophobic model of national identity,” and represents a “problematic expression of Islamophobia” in the country.
The AP wasn’t the only mainstream media outlet to take issue with the overtly Christian commemoration, which was openly supported by Poland’s prime minister, Beata Szydło.
The British Broadcasting Corporation (BBC) called the rosary prayer “controversial,” suggesting that the event could be seen “as support for the government’s refusal to accept Muslim migrants.”
Drawing together these expressions, Newsweek magazine proclaimed that the border prayer was a “controversial event seen as anti-Muslim,” and repeated the AP story that “the prayers seemed like a way to express Islamophobia.”
It’s not Islamophobia.
It’s a survival instinct.
The people of Poland see the dangers of terrorism and they worry that allowing unchecked numbers of immigrants into the continent could lead to a rise in terrorist attacks. (This is exactly what has happened.) They worry that a sudden massive wave of migration could destabilize the Polish culture and wipe away thousands of years of cultural history and tradition. (This is exactly what is happening in other parts of Europe.) They worry that forcing thousands upon thousands of new people into their welfare state could destroy their economy. (This is happening throughout Europe, as the government’s don’t have the money or resources to care for the sudden influx of welfare recipients.)
They worry that if the economy crumbles, if their history is forgotten, if their culture is undone, then their nation could disappear altogether. Why is this concern, grounded as it is in the harsh reality of the world around them, just shrugged off by the media as “Islamophobia?”
The Polish people are right to be worried, and the media is wrong to dismiss their concerns as xenophobia OR Islamophobia.
Politico made a very big mistake on Wednesday when they decided to publish what may be one of the most bigoted, unAmerican, and despicable political cartoons published in recent memory.
Let’s start with the cartoon itself so that you can get a sense of what the liberal media actually thinks about people like us:
That image really has it all, doesn’t it?
This was published by the mainstream “news” publishers at Politicoon a day when people were still getting rescued by the Coast Guard and by their neighbors.
This cartoon ticks all of the leftwing boxes, doesn’t it?
Meanwhile, it ignores the fact that the vast majority of people saved during and after the storm were rescued by friends, neighbors, and fellow citizens. (That’s the small government way, if you’re keeping score.) Then the government actually told those heroic citizens to STOP saving their neighbors. It also ignores the fact that conservatives have never said that there is no place for government in a situation like this, in fact, this is one of the actual functions the government is supposed to take care of. Finally, it ignores the reality of a Sovereign God who “works in mysterious ways” and as the Bible teaches uses believers and non-believers alike to accomplish His Will.
Politico eventually realized their mistake and deleted the Tweet… but they kept the cartoon on their website.
The first problem with the cartoon is it’s crassness. People are still being saved, and it’s making fun of those same people.
The second problem is the stereotypes. It’s almost a caricature of what you’d expect a liberal cartoonist to draw in response to conservative Texans relying upon the government in their time of crisis. The Confederate flag T-shirt. The Gadsden Flag. The reference to being saved by God (which seems extremely dismissive of Christianity). The Texas secession banner. It’s all kind of … predictable? …
But the cartoon suggests that normal people who believe in small government should essentially forfeit government help in their time of need — or, at least, that they should suddenly recognize that their belief in smaller government is wrongheaded. It’s all very smug, and it gives extremely short shrift to very complex issues.
To make matters worse, the cartoon just isn’t very good. It’s ham-fisted and un-nuanced, there is nothing to think about as HotAir’s Ed Morrissey points out.
If you want a good analysis of what is taking place in Texas created by a political cartoonist with actual talent, look no further than Michael Ramirez:
The Philippines has become a home to those affiliated with the Islamic State for some time now. In 2015, 49 police officers were slaughtered entering an Islamic “No-Go” zone. Just two weeks ago, President Duterte declared martial law in the region due to Islamic jihad attacks, and has warned that he may expand it to the rest of the country. Some Islamic State members were seeking out Christians for beheading, but one Muslim man took 64 Christians and hid them in his home and protected them.
RT has the story of what has been taking place in the country this week.
More than 160 people, nearly 50 children among them, were rescued from Marawi on Saturday, the army said. The city has become a key hot spot in the ongoing crackdown on terrorists, affiliated with Islamic State (IS, formerly ISIS/ISIL) in the Western Pacific nation.
At least 20 civilians and 38 military died on Saturday, Reuters reported, citing officials, who added that some 120 terrorists had been killed.
With parts of the Philippines now full-blown war zones, civilians have found themselves under threat of being caught in the crossfire. Mass evacuations are underway in battle zones such as Marawi, RT’s Charlotte Dubenskij says, reporting from the city.
On Saturday, following an impromptu ceasefire to let civilians evacuate, fighter jets dropped bombs on the city center.
“We are afraid, sometimes helicopters fire at us, and the jihadists might kill us too,” a local man told RT.
Among those who were rescued this week, there were several Christians who were taken in by a Muslim man who is an Islamic writer and former politician named Noor Lucman.
Apparently, there were some Christians who were doing some repair work just a day ahead of all the fighting that took place, according to Lucman. Since they could not leave the city, he said, “I had to take responsibility in protecting them.”
“The following days, other Christian workers took refuge in my house. There were about 64 of them in my hands and I was very determined that nothing happens to them,”the man said, adding that the people he sheltered would only be revealed to terrorists “over [his] dead body.”
“When ISIS came, they recognized me and they showed respect by just leaving when I told them to leave,”he added. “They didn’t know I was hiding Christians. If they knew that there were Christians in my house, they would all be beheaded and executed.”
When the fighting began this week, the man left and took the Christians out with him because he heard the military was going to bomb the entire city if the Islamic State did not “acceded to the demands of the government.” He was also running out of food.
“I told myself that if I don’t take these people out of the house, they would die of hunger, so we might just try and break through, no matter what. There were a lot of snipers along the way, and we had to hope against hope they would not ask those people if they were Christians or Muslims,”Lucman said, explaining that the militants “ask you to recite a Muslim reading, and if you don’t know it, they kill you.”
Lucman had studied with Osama bin Laden in Saudi Arabia and yet, his actions are vastly different from those who follow the Koran to the letter. I am not opposed to all Muslims, but I am opposed to Islam. There are many Muslims who are thrilled to receive the Gospel of Jesus Christ and become a part of His kingdom and submit to Him because God changes their hearts. It seems to me that God gave these believers favor with this man and I have no doubt they shared the Gospel message with him.
Tim Brown is an author and Editor at FreedomOutpost.com, SonsOfLibertyMedia.com, GunsInTheNews.com and TheWashingtonStandard.com. He is husband to his “more precious than rubies” wife, father of 10 “mighty arrows”, jack of all trades, Christian and lover of liberty. He resides in the U.S. occupied Great State of South Carolina. Tim is also an affiliate for the Joshua Mark 5 AR/AK hybrid semi-automatic rifle.
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That image really has it all, doesn’t it?
