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The Real Christmas Story


The Real Christmas Story

All Scripture References are from the New International Version

John 1:1-3; 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made.

(After the fall of man); Gen 3:14-15; 14 So the LORD God said to the serpent, “Because you have done this, “Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”

Gen 49:10; The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his. Num 24:17; “I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth.

Isa 7:14; … the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel. 9:6-7; 6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this. Mic 5:2; “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” Dan 9:25-26; 25 “Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.

Luke 1:26 In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary, you have found favor with God. 31 You will be with child and give birth to a son, and you are to give him the name Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; his kingdom will never end.”

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37 For nothing is impossible with God.”

38 “I am the Lord’s servant,” Mary answered. “May it be to me as you have said.” Then the angel left her.

39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that what the Lord has said to her will be accomplished!”

56 Mary stayed with Elizabeth for about three months and then returned home.

Matt 1:18-25; 18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will be with child and will give birth to a son, and they will call him Immanuel”-which means, “God with us.”

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her …..

Luke 2:1-20; 2:1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2(This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to his own town to register.

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest, and on earth peace to men on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

John 3:16-21; 16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.   19 This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”

John 1: 4 In him was life, and that life was the light of men. 5 The light shines in the darkness, but the darkness has not understood it. …. 9 The true light that gives light to every man was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God- 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

15 John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.'” 16 From the fullness of his grace we have all received one blessing after another. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.

Heb 2: 9 But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.  10 In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering. 11 Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers. …. 14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death-that is, the devil- 15 and free those who all their lives were held in slavery by their fear of death. (1 John 3:8b; The reason the Son of God appeared was to destroy the devil’s work.)

16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.

1 Peter 1:19-21; 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

Rom 10:8-13; 9 …. if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. 11 As the Scripture says, “Anyone who trusts in him will never be put to shame.”   12 For there is no difference between Jew and Gentile-the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”

1 John 1; That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched-this we proclaim concerning the Word of life. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make our joy complete.

5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6 If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

1 John 2:1-2; My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense-Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 Tim 3:16: “…. He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.”

 

 

“‘Twas the Night Before Jesus Came”

Twas the night before Jesus came and all through the house

not a creature was praying, not one in the house.

Their Bibles were laid on the shelf without care,

in hopes that Jesus would not come there.

The children were dressing to crawl into bed,

no one ever kneeling or bowing a head.

And mom in her rocker and baby in her lap,

were watching the late show while I took a nap.

When out of the East there rose such a clatter,

I sprang to my feet to see what was the mater.

Away to the window I flew like a flash,

tore open the window and threw up the sash.

When what to me wondering eyes should appear,

but Angels proclaiming that Jesus was here.

With a light like the sun sending forth a bright ray,

I knew in a moment this must be the day.

The light in His face made me cover my head,

it was Jesus returning just like He said.

And though I possessed worldly wisdom and wealth,

I cried when I saw Him in spite of myself.

In the Book of Life which He held in His hand,

was written the name of every saved man.

He spoke not a word as He searched for my name,

when He said, “It’s not here.” My head hung in shame.

The peoples whose names had been written with love,

He gathered to take to His Father above.

With those who were ready, He rose without a sound,

while the rest were left standing around.

I feel to my knees, but it was too late,

I waited too long and thus sealed my fate.

I stood and I cried as they rose out of sight,

Oh, if only I had been ready tonight.

In the words of this poem the meaning is clear,

the coming of Jesus is drawing near.

There’s only one life and when comes the last call,

we’ll find that the Bible was true after all.

Author Unknown

Huckabee: Where Was God During Connecticut Shooting?


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Huckabee: Where Was God During Connecticut Shooting?

Huckabee: Where Was God During Connecticut Shooting? Huckabee: Where Was God During Connecticut Shooting?

Twas’ 11 days before Christmas, around 9:38 a.m.,


 Memorial at Sandy HookTwas’ 11 days before Christmas, around 9:38

when 20 beautiful children stormed through heaven’s gate.

their smiles were contagious, their laughter filled the air…

they could hardly believe all the beauty they saw there

They were filled with such joy, they didn’t know what to say they remembered nothing of what had happened earlier that day.

“where are we?” asked a little girl, as quiet as a mouse. “this is heaven.”

declared a small boy. “we’re spending Christmas at God’s house.”

When what to their wondering eyes did appear, but Jesus, their savior, the children gathered near.

He looked at them and smiled, and they smiled just the same. then He opened His arms and He called them by name.

and in that moment was joy, that only heaven can bring

those children all flew into the arms of their King

and as they lingered in the warmth of His embrace, one small girl turned and looked at Jesus’ face.

And as if He could read all the questions she had

He gently whispered to her, “I’ll take care of mom and dad.”

then He looked down on earth, the world far below

He saw all of the hurt, the sorrow, and woe

then He closed His eyes and He outstretched His hand,

“Let My power and presence re-enter this land!”

“may this country be delivered from the hands of fools” “I’m taking back my nation. I’m taking back my schools!”

Then He and the children stood up without a sound.

“come now my children, let me show you around.”

Excitement filled the space, some skipped and some ran.

all displaying enthusiasm that only a small child can.

And I heard Him proclaim as He walked out of sight,

“in the midst of this darkness, I AM STILL THE LIGHT.”

~Author unknown

Test Your Knowledge


King Size BedThe following is a quiz on The Birth Of Jesus the Christ developed by http://www.biblequizzes.org.uk. Please be honest and take the test first, THEN check your answers. If you would like a printable quiz to hand out at your Sunday School Class, or Bible Study Group Christmas Party, please email me at mrb562@roadrunner.com. I will email you the test with answer sheet. I also have a little tougher quiz for those “wise-guys” that think they know it all.

Enjoy.

Birth of Jesus Quiz – Level One.

By (http://www.biblequizzes.org.uk/offers.php).

1: Where was Jesus born?

  1. Nazareth
  2. Bethlehem
  3. Jerusalem
  4. Jericho

 

2: Who was the mother of Jesus?

  1. Martha
  2. Elisabeth
  3. Mary
  4. Salome

 

3: What did Jesus sleep in after he was born?

  1. Manger
  2. Cot
  3. Bed
  4. Straw

 

4: How many wise men does the Bible say came to visit Jesus?

  1. Two
  2. Three
  3. Four
  4. It doesn’t say

 

5: How did the wise men know that the King of the Jews had been born?

  1. They saw a star in the East
  2. They had a vision
  3. Angels told them
  4. They guessed

 

6: Which of the following is not a gift that the wise men brought for Jesus?

  1. Gold
  2. Silver
  3. Myrrh
  4. Frankincense

 

7: Who else came to visit Jesus?

  1. Carpenters
  2. Farmers
  3. Shepherds
  4. Merchants

 

8: Who said “Glory to God in the highest, and on earth peace, goodwill to men”?

  1. Mary
  2. Angels
  3. Wise men
  4. Elisabeth

 

9: Who wanted to kill Jesus?

  1. Herod
  2. Caesar Augustus
  3. Wise men
  4. Cyrenius

 

10: Who was the father of Jesus?

  1. Simeon
  2. Zacharias
  3. Joseph
  4. God

 

11: What ritual did Jesus undergo when he was eight days old?

  1. Circumcision
  2. Birthday party
  3. Baptism
  4. Christening

 

12: What was Jesus wrapped in when he was born?

  1. A small robe
  2. A donkey’s blanket
  3. Swaddling clothes
  4. A sheet

 

13: What was special about Jesus’ mother?

  1. She was beautiful
  2. She was a prophetess
  3. She loved God
  4. She was a virgin

 

14: How were the family warned that someone wanted to kill Jesus?

  1. By a messenger
  2. In a dream
  3. A star appeared in the sky
  4. An angel visited them

 

15: To what country did he family escape to after they were warned of the death threat to Jesus?

  1. Edom
  2. Phoenicia
  3. Egypt
  4. Syria

 

16: In what city did King Herod live?

  1. Nazareth
  2. Bethlehem
  3. Jerusalem
  4. Jericho

 

17: Children in the region of what age were to be killed, in the hope that Jesus would also be killed?

  1. 6 months and under
  2. 1 year and under
  3. 2 years and under
  4. 3 years and under

 

18: What was the name of the man Jesus’ mother was engaged to at the time she became pregnant?

  1. Simeon
  2. Zacharias
  3. Joseph
  4. James

 

19: Who was Jesus descended from?

  1. King Saul
  2. King David
  3. Jeremiah
  4. Moses

 

20: In what city was Jesus brought up as a child?

  1. Nazareth
  2. Bethlehem
  3. Jerusalem
  4. Jericho

 

 

ANSWER SHEET To Birth of Jesus Level One

1. Where was Jesus born? Bethlehem … Matt 2:1 – Bethlehem means ‘house of bread’.

2. Who was the mother of Jesus? Mary Matt 2:11

3. What did Jesus sleep in after he was born? Manger Luke 2:7

4. How many wise men does the Bible say came to visit Jesus? It doesn’t say ... There is no indication of how many wise men visited Jesus, except that there were at least two because the word ‘magi’ is plural.

5. How did the wise men know that the King of the Jews had been born? They saw a star in the East … Matt 2:2 – Much has been written about the star, but all we can really say for sure is there was a luminous object which appeared for a special purpose.

6. Which of the following is not a gift that the wise men brought for Jesus? Silver … Matt 2:11

7. Who else came to visit Jesus? Shepherds … Luke 2:15

8. Who said “Glory to God in the highest, and on earth peace, goodwill to men”? Angels … Luke 2:13-14 – It is interesting to note that the angels ‘said’ and did not sing as we are led to believe by many of our popular hymns.

9. Who wanted to kill Jesus? Herod … Matt 2:16 – Herod was threatened by a rival who was to be a future King of the Jews and sought to kill him to remove the threat to his throne.

10. Who was the father of Jesus? God … Mark 1:1 – Throughout the gospels Jesus is called the Son of God and had no genetic connection to Joseph. Jesus was born from God’s power, the Holy Spirit, acting upon Mary and for this reason his father was God and his mother was Mary. He was therefore called both the Son of God and also the Son of Man.

11. What ritual did Jesus undergo when he was eight days old? Circumcision … Luke 2:21 – Jesus was a Jew and so would be obliged to undergo this ritual.

12. What was Jesus wrapped in when he was born? Swaddling clothes … Luke 2:7 – When a Jewish child was born, it was usual for it to be washed in water, rubbed in salt and wrapped in swaddling clothes, which are bands or blankets that confined the limbs closely. (Ezek 16:4)

13. What was special about Jesus’ mother? She was a virgin … Matt 1:23 – Matthew clearly understands this to be a literal virgin (cf Luke 1:34) and implies that the conception was miraculous.

14. How were the family warned that someone wanted to kill Jesus? In a dream … Matt 2:13 – The angel only appeared to Joseph in a dream and didn’t actually visit them in a physical sense. Also the angel appeared only to Joseph and not to them both.

15. To what country did he family escape to after they were warned of the death threat to Jesus? Egypt ... Matt 2:14 – They departed immediately under the cover of darkness.

16. In what city did King Herod live? . Matt 2:1,3

17. Children in the region of what age were to be killed, in the hope that Jesus would also be killed? 2 years and under … Matt 2:16 – Jesus could well have been nearly two years old by the time the wise men visited him.

18. What was the name of the man Jesus’ mother was engaged to at the time she became pregnant?
Joseph … Luke 1:27

19. Who was Jesus descended from? King David … Matt 1:1 – It was important to trace the genealogy of Jesus back to David as the promise had been made that the Messiah would be part of his family (Jer 23:5)

20. In what city was Jesus brought up as a child? Nazareth … Matt 2:23 – and so the prophecy that he shall be called a Nazarene was fulfilled.

Copyright: All material is copyright of the Bible Quizzes and Puzzles site and may be freely used in non-profi t publications as long as http://www.biblequizzes.org.uk is credited as the source. Any other use including commercial use or online publication requires written permission.

Church Failure Led to Obama Re-Election


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Church Failure Led to Obama Re-Election

In colonial America, virtually all news was disseminated from the pulpits of churches throughout the colonies.  Besides being a place to worship God, churches were the only real town meeting center and it was the role of the pastor to keep his flock informed.

When it came time to rebel against the British, the announcements were made from the pulpits.  The call to arms was not only considered to be a civic duty but a religious one as well.  Many a pastor also picked up his rifle and went to fight for America’s freedom.

As America grew, the role of the church continued to be that of religion and news.  Pastors felt it was their duty as servants of God to inform their congregations about important events and about the various candidates running for office.  In those days, pastors were free to endorse political parties and candidates and keep their people well informed.

Now that most churches are tax exempt, they feel that they are not allowed to say anything political whatsoever. The bullying effect of the federal government has all but silenced the church’s involvement in political affairs. However, pastors and church leaders can still keep their people informed of political issues, political ideologies, and to encourage them to vote based on their faith in biblical principles.

Three hundred years ago virtually all political news was disseminated from the pulpit. Today, almost no political news comes from the pulpit. In the 2004 presidential election 27% of voters who attend church regularly said that they received information on political parties or candidates from their place of worship. This past November only 13% said they received information on political parties or candidates from their place of worship.

The rise of liberal progressivism virtually mirrors the declining political role of churches and church leaders.  It just may be that the Church’s silence on political issues and candidates is what gave the election of Barack Obama. Had pastors been doing their job, as in days of old, America may have had whole different look to it today.

Rather than blame the GOP loss on Mitt Romney’s campaign, GOP moderatism, modes of campaign advertising, or any other thing that people have been blaming the GOP loss on, I believe it is a direct result of the Church’s failure to inform their people properly. And until the church realizes that it has a civic as well as religious duty we may never get America back. So when you look for someone or something to blame, look at your own church and pastor and ask yourself if they did their job in informing you of which political issues and candidates were closer to biblical principles. If the answer is no, now you know why Barack Obama won a second term.

No Judgment! Selective Intolerance and the Atrophy of Virtuous Christian Outrage


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1 November 2012 / 44 Comments

In today’s Christian community, it is nearly impossible to provoke outrage. Whether this is a result of the pacifism ensconced in the heart of many of America’s most influential churches, or whether we’ve lost our righteous indignation by overcompensating from what has been perceived as the Puritanical prohibition of our preceding generations, it isn’t clear and ultimately it does not matter. What does should matter is that the Christian community seems to save all of its outrage and scorn for one target: anyone who dares to criticize the Christian community from within.

If you want to spark a bare-knuckle cage match, mention an unbiblical stance taken by a prominent Christian leader in this country. And then duck. All of the outrage and vitriol which should have been directed at those who are undermining the credibility of the Gospel and taking the Lord’s name in vain, will be mortared in your direction. I have seen it happen time and again in a bizarre, cannibalistic charade of self-righteousness and intellectual confusion. Instead of standing for God’s righteousness and speaking against evil, these woebegone milksops stand for evil and speak against God’s righteousness.

This phenomenon manifests itself in a number of ways. It includes apologists for the naked greed and plutocracy of Prosperity Pimps like Creflo Dollar, Eddie Money, Benny Hinn, Joyce Meyers, and others. The tolerance and adoring acceptance shown to cross-over artists like Joel Osteen, who has managed to marry the health-and-wealth gospel with Eastern mysticism.

We see a benevolent indulgence of overt enemies to the cross of Christ when they pay lip-service to their “Christian beliefs”; politicians like Nancy Pelosi, Barack Obama, and Joe Biden practically raise a hand to swear they follow the path of the Lord Jesus while with their other hand they sign bills and orders which finance the wholesale slaughter of innocent fetuses in our country and others.

Most recently, we’ve seen defenders of Jim Daly as he absconds from the mission statement of Focus on the Family to pursue “the Gospel”, as if spreading the Gospel and edifying American families were mutually exclusive activities. Many believers give intellectual approbation and theological cover for “pastors” such as Rob Bell and Jim Wallis, despite the fact that they repudiate basic Scriptural foundations with their words, books, and actions.

One would hope that the righteous anger of the Lord’s disciples would be heaped on these charlatans who use the name and blood of Messiah like a letterman’s jacket because it helps them get into all the right parties. But if this was so, how would this crowd be able to achieve the level of prosperity and renown which they have attained? If Joel Osteen was properly recognized as the snake-oil salesman that he is, he wouldn’t be the pastor of the largest church in America. He wouldn’t be leering at us from the racks of the New York Times Bestseller list at the front of the book store. He would be preaching out of the trunk of an El Camino, getting run out of one town after another once folks got wind of his spineless Buddhist-Christianity.

The sad fact is that most of Christendom would rather bite the tongue and look the other way than confront sin in someone who claims to speak for their Lord. And when a brave soul does stand and speak against the evil masquerading as good, they are pilloried for their efforts. The troubling thing is that much of the fragging comes from within the Christian community. Like one of the Old Testament prophets, these brave souls are verbally stoned and left for dead outside the city gates, all because they dared to question the validity of a ministry or organization which bears the mantle of our Lord.

Is this Biblical? Is this the proper response to those who would speak out against prominent leaders in the church? Paul tells Timothy in his first letter, “Those who are sinning rebuke in the presence of all, that the rest may fear.” Paul himself rebukes the entire Galatian church for their errant embrace of legalism. When the big dog himself, Peter, was in error, Paul confronted him with it. First Paul took him aside to try and deal with it privately and when that didn’t work, Paul confronted him in front of the entire assembly. He tells the Romans to “Abhor what is evil. Cling to what is good.” We’ve changed this to “Abhor what is critical. Cling to what sounds good. ”

The bottom line is that not only are we permitted to question the motives and actions of the leaders of our churches when they stray into unbiblical territory, we have an obligation to do so. The Bible offers a crystal-clear method of doing so. Christ says to first remove the beam from your own eye, but He doesn’t stop there, does He? Remove our beam . . . so that we can help our brother remove the splinter from his. The Lord is telling us not to be hypocritical, He’s not forbidding criticism. If I love Joel Osteen as myself, how can I NOT warn him about the dangers of adding and subtracting from the Word of God?

Christians need to take a step back and refocus. The Apostle Paul has ceased to be our guide, instead we’ve settled for Ned Flanders. Western society is decaying more quickly as each year passes and we are too busy running popularity contests to be the salt and light which we’re called to be. Let us stop shooting the messenger and re-train our sights on those who use our Lord’s name like a debit card.

Vendetta: Obama’s War on the Bible


Vendetta: Obama’s War on the Bible

Could you vote for someone, if you knew that they were hostile to your worldview? What if that candidate went beyond passive hostility to act upon their enmity? In just 4 short years, President Obama has demonstrated his hostility against biblical principles and the people who live by them. This short film is an attempt to catalog some of his most egregious attacks on the Bible and its adherents.

 

PLEASE CLICK ON THE LINK BELOW AND WATCH THE VIDEO FOR YOURSELF

http://conservativebyte.com/2012/10/vendetta-obamas-war-on-the-bible/

One Man’s Observations


Listening to EX-President Clinton tonight produced many memories and thoughts;

  • I wanted to see a banner across every television in America that read, “WARNING. You are listening to a proven, convicted, disbarred, serial liar.
  • Several times I had to scream out, “Remember Newt Gingrich? All you claimed you accomplished could NOT have happened without partnering with Newt and the Republican House. In reality, the only thing President Clinton could claim as an achievement was that he was smart enough to work with Newt as President Reagan worked with Tip O’Neill.
  • All the “arithmetic” has already been proven as “fussy-math”.
  • Bill Clinton is a gifted speaker and can get any crowd whipped up to a frenzy. Just like President Obama. A gifted speak does not a good leader make.
  • All week I have screamed at the television, especially every time Juan Williams makes that ridiculous statement that Mitt Romney is not presenting the amount of details to his economic plan.
    • “JUAN, HOW MANY SPECIFICS DID CANDIDATE OBAMA GIVE IN 2008? DID HE PRESENT ANY DETAILS? No, Juan, all he said was “Hope and Change”.
    • “JUAN, HOW MANY QUALIFICATIONS DID CANDIDATE OBAMA HAVE PRIOR TO BECOMING PRESIDENT? HOW MANY BUSINESSES DID HE START, BUILD AND RUN? HOW MANY BUDGETS DID HE HAVE RESPONSIBILITY FOR? HOW MUCH FOREIGN POLICY EXPERIENCE DID HE HAVE? JUAN, NAME ONE ACTUAL QUALIFICATION HE HAD TO BE PRESIDENT?”
  • Weren’t you impressed with Sandra Fluke? She did prove she can become a great Democrat politician because she has mastered the art of “SPIN.”
  • What can be said about Los Angeles Major Antonio R. Villaraigosa? I wonder who he chose to be his escort this time? He can’t claim any victories in Los Angeles, but he is another proven Democrat politician.
  • Elizabeth Warren. A proven liar about her genealogy, a confirmed Socialist believing that the “COLLECTIVE” must really be in power and control. Her speech sounded like the Republican Party and all conservatives hate women, children, clean water, clean air, education, the Middle Class, poor people, old people and puppies. Another proven serial liar thrust upon us by the Democratic Party.

I am actually frightened by this election. After EX- President Clinton spoke and he and President Obama walked off stage hugging one another, I turned to e wife and said, “Wouldn’t it be something if they fired Bidden and replaced him with Bill Clinton?” Her response was, “They would win by a landslide.” I couldn’t disagree.

I cannot find too many around me that are as serious about this election as I am. Apathy has settled over most of America and the Democrats are counting on that to continue. How about you?

 

Bad News from Evangelical Christianity


Bad News from Evangelical Christianity

statismA recent poll conducted among 1500 adults confirms what we have long suspected: even Evangelical Christians support statism. The polling group—Public Religion Research Institute—determined that social issues, like abortion, are proving to be less important to Evangelical voters when compared with economic issues like unemployment. Apparently the economy trumps infanticide even among those who have been historically pro-life.

This shouldn’t come as too great of a surprise to any readers of this site. The allure of statist control is a familiar refrain trumpeted by the mainstream media. It was only a matter of time before conservative Evangelicals should begin to believe the lies. What should come as a surprise though, is that Democrats see this as an opportunity to pull voters their way for 2012. While most Christians will (and should) voice support for economic aid to those hurt by the downturn in the economy, it is disheartening to see that some apparently believe the federal government should be the mechanism for this aid. This self-inflicted view that the government is the ultimate solution will only exacerbate the problems. When Americans turn to the government for help they can be assured that help will come packaged with red tape.

What is particularly disturbing about this poll is that the Evangelical churches in America are supposed to be the very ones who understand where and how financial hope should be distributed. Far from being an anonymous government check in the mailbox, real financial help comes in the form of a recognized face or faces at the front door, ready and willing to strive and help the individual in need. The apostle made it clear: “The one who doesn’t work, doesn’t eat” (2 Thessalonians 3:10). However, this same man also gave the admonition to “do good to all people, and especially to those who are of the household of the faith” (Galatians 6:10). Christians should be relying on fellow Christians, not federal bureaucrats, to come to their aid in time of need.

As a deacon at my own church, I can assure you that this very thing happens from time to time. Members of the church occasionally come to us, seeking financial help during difficult periods. Sadly though, many of these same people only think to come to us when it is entirely too late: the shelves have been bare for weeks, the car has been repossessed, and the house is already in foreclosure. We have a fairly steady supply of funds coming in to the church for these “times of benevolence,” but most members only use it as a “last resort.” They tend to believe that coming to the deacons and elders for help is the ultimate form of humiliation and destitution, when, in reality, it should be their “first resort.” I know for a fact that many Evangelical churches are actually looking for opportunities to give away money and food because the members of the church are too proud to take a “handout.” This is not only a tragedy; it is a waste of time and resources. It is, in actuality, poor stewardship.

Evangelical Christians should be the ones leading the charge into the economic mess of America. Although few Evangelicals actually tithe 10 percent to their local church, there is often plenty of money residing in the benevolence coffers because even Evangelicals look to the government rather than the church when the bankbook and the pantry become thin. They have willingly handed the church’s God-ordained role as the guardian of the poor and widows and orphans over to the federal government, all the while complaining that the government is involved in too many things that it ought not be. Hello pot, meet kettle. It is this sort of hypocrisy that the Democrats are counting on to be able to skim a significant portion off the conservative Evangelical vote next year. They really don’t even care if you lie about how you voted after the fact. They don’t need your allegiance, just your vote.

Harry Reid Spin


Judy Wallman, a professional genealogy researcher in southern California , was doing some personal work on her own family tree. She discovered that Senator Harry Reid’s great-great uncle, Remus Reid, was hanged for horse stealing and train robbery in Montana in 1889. Both Judy and Harry Reid share this common ancestor.

The only known photograph of Remus shows him standing on the gallows in Montana territory:

On the back of the picture Judy obtained during her research is this inscription: ‘Remus Reid, horse thief, sent to Montana Territorial Prison 1885, escaped 1887, robbed the Montana Flyer six times. Caught by Pinkerton detectives, convicted and hanged in 1889.’

So Judy recently e-mailed Senator Harry Reid for information about their great-great uncle.

Harry Reid:

Believe it or not, Harry Reid’s staff sent back the following biographical sketch for her genealogy research:

“Remus Reid was a famous cowboy in the Montana Territory . His business empire grew to include acquisition of valuable equestrian assets and intimate dealings with the Montana railroad. Beginning in 1883, he devoted several years of his life to government service, finally taking leave to resume his dealings with the railroad. In 1887, he was a key player in a vital investigation run by the renowned Pinkerton Detective Agency. In 1889, Remus passed away during an important civic function held in his honor when the platform upon which he was standing collapsed.”

NOW THAT’s how it’s done, Folks! That’s real POLITICAL SPIN !!!

Preparing to Vote Number 6


I am constantly disgusted with what I hear people say. They either parrot what they have heard someone say, or they have no clue what is really going on in the country. Considering the fact that we average less than 50% of Americans voting, the reasons are becoming more and more evident.

Jessie Waters, of the O’Reilly Factor, does on the street interviews and asks the public questions about our society, politics and entertainment. It astonishes me the number of people who cannot name the President, or know what is really going on in the world, or politics. Yet they can name entertainers, actors, and whatever they are doing. The lack of knowledge is a growing problem in America and one of the main reasons we are experiencing such a rapid decline in our society.

In the book of Hoses, chapter 4, verse 6, God is recorded as saying, “My people are destroyed from lack of knowledge.” (NIV). That has prompted me to add to the series of “Preparing to Vote” that my dad has started, and I have shared with you.

Often I ask people around me to define certain terms we hear politicians from the Left using on a regular bases. No one has been able to give a definition, yet they acknowledge they have heard the words or phrases. I believe the Left is counting on people NOT researching these words which unmasks their true intentions and beliefs.

So, in this edition, we will discuss the term, “Social Justice”. According to Wikipedia (http://en.wikipedia.org/wiki/Social_justice) “Social Justice” is;

Social justice is justice exercised within a society, particularly as it is exercised by and among the various social classes of that society. A socially just society is based on the principles of equality and solidarity, understands and values human rights, and recognizes the dignity of every human being.[1][2][3]

Social justice is based on the concepts of human rights and equality and involves a greater degree of economic egalitarianism through progressive taxation, income redistribution, or even property redistribution. These policies aim to achieve what developmental economists refer to as more equality of opportunity than may currently exist in some societies, and to manufacture equality of outcome in cases where incidental inequalities appear in a procedurally just system. The Constitution of the International Labour Organization affirms that “universal and lasting peace can be established only if it is based upon social justice.”[4] Furthermore, the Vienna Declaration and Programme of Action treats social justice as a purpose of the human rights education.[5]

The term and modern concept of “social justice” was coined by the Jesuit Luigi Taparelli in 1840 based on the teachings of St. Thomas Aquinas and given further exposure in 1848 by Antonio Rosmini-Serbati.[1][2][6][7][8] The word has taken on a very controverted and variable meaning, depending on who is using it. The idea was elaborated by the moral theologian John A. Ryan, who initiated the concept of a living wage. Father Coughlin also used the term in his publications in the 1930s and the 1940s. It is a part of Catholic social teaching, the Protestants’ Social Gospel, and is one of the Four Pillars of the Green Party upheld by green parties worldwide. Social justice as a secular concept, distinct from religious teachings, emerged mainly in the late twentieth century, influenced primarily by philosopher John Rawls. Some tenets of social justice have been adopted by those on the left of the political spectrum.

Social justice from religious traditions

Judaism

Main article: Tikkun olam

In To Heal a Fractured World: The Ethics of Responsibility, Rabbi Jonathan Sacks states that social justice has a central place in Judaism. One of Judaism’s most distinctive and challenging ideas is its ethics of responsibility reflected in the concepts of simcha (“gladness” or “joy”), tzedakah (“the religious obligation to perform charity and philanthropic acts”), chesed (“deeds of kindness”), and tikkun olam (“repairing the world”).

Christianity

Catholicism

Main article: Catholic social teaching

Catholic social teaching consists of those aspects of Roman Catholic doctrine which relate to matters dealing with the collective aspect of humanity. A distinctive feature of the Catholic social doctrine is their concern for the poorest members of society. Two of the seven key areas[9] of “Catholic social teaching” are pertinent to social justice:

  • Life and dignity of the human person: The foundational principle of all “Catholic Social Teaching” is the sanctity of all human life and the inherent dignity of every human person. Human life must be valued above all material possessions.
  • Preferential option for the poor and vulnerable: Catholics believe Jesus taught that on the Day of Judgement God will ask what each person did to help the poor and needy: “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.”[10] The Catholic Church believes that through words, prayers and deeds one must show solidarity with, and compassion for, the poor. The moral test of any society is “how it treats its most vulnerable members. The poor have the most urgent moral claim on the conscience of the nation. People are called to look at public policy decisions in terms of how they affect the poor.”[11]

Even before it was propounded in the Catholic social doctrine, social justice appeared regularly in the history of the Catholic Church:

  • The term “social justice” was adopted by the Jesuit Luigi Taparelli in the 1840s, based on the work of St. Thomas Aquinas. He wrote extensively in his journal Civiltà Cattolica, engaging both capitalist and socialist theories from a natural law viewpoint. His basic premise was that the rival economic theories, based on subjective Cartesian thinking, undermined the unity of society present in Thomistic metaphysics; neither the liberal capitalists nor the communists concerned themselves with public moral philosophy.
  • Pope Leo XIII, who studied under Taparelli, published in 1891 the encyclical Rerum Novarum (On the Condition of the Working Classes), rejecting both socialism and capitalism, while defending labor unions and private property. He stated that society should be based on cooperation and not class conflict and competition. In this document, Leo set out the Catholic Church’s response to the social instability and labor conflict that had arisen in the wake of industrialization and had led to the rise of socialism. The Pope advocated that the role of the State was to promote social justice through the protection of rights, while the Church must speak out on social issues in order to teach correct social principles and ensure class harmony.
  • The encyclical Quadragesimo Anno (On Reconstruction of the Social Order, literally “in the fortieth year”) of 1931 by Pope Pius XI, encourages a living wage, subsidiarity, and advocates that social justice is a personal virtue as well as an attribute of the social order, saying that society can be just only if individuals and institutions are just.
  • Pope John Paul II added much to the corpus of the Catholic social teaching, penning three encyclicals which would deal with issues such as economics, politics, geo-political situations, ownership of the means of production, private property and the “social mortgage“, and private property. The encyclicals of Laborem Exercens, Solicitudo Rei Socialis, and Centesimus Annus are just a small portion of his overall contribution to Catholic social justice. Pope John Paul II was a strong advocate of justice and human rights, and spoke forcefully for the poor. He addresses issues such as the problems that technology can present should it be misused, and admits a fear that the “progress” of the world is not true progress at all, if it should denigrate the value of the human person.
  • Pope Benedict XVI‘s encyclical Deus Caritas Est (“God is Love”) of 2006 claims that justice is the defining concern of the state and the central concern of politics, and not of the church, which has charity as its central social concern. It said that the laity has the specific responsibility of pursuing social justice in civil society and that the church’s active role in social justice should be to inform the debate, using reason and natural law, and also by providing moral and spiritual formation for those involved in politics.
  • The official Catholic doctrine on social justice can be found in the book Compendium of the Social Doctrine of the Church, published in 2004 and updated in 2006, by the Pontifical Council Iustitia et Pax

Please go to the link provided above to read more.

Does this explain why President Obama and the Left say and vote the way they do? Can you get in with them and continue the conversion of the United States of America into a Social Justice Socialist (or worst) nation? Are you planning to vote? Are you going to be an informed voter based on our own research? Are you going to sit back and let it all go to hell? Patriot or Unconcerned, self-absorbed, uncaring human taking up space?

Silence is NOT an Option


Home / 2012 Election /

 

Christians, Silence is Not an Option

By / 12 August 2012 / 35 Comments

by Matt Barber

With the exception of one column previously penned, I pray this becomes my most widely read to date.

The secular left has mastered use of the Internet to further its extremist goals. In fact, President Obama’s web-based “Organizing for America” propaganda machine may have given him the 2008 election.

Let’s beat them at their own game.

To that end, I have a strange request. I’m asking each God-fearing, freedom-loving American who reads this column to forward it, post it, tweet it, print it out and give it to every pastor, priest or cleric you know. If you don’t know any, give it to someone who does.

Why? I agree with Barack Obama that November 2012 represents the most important election of our lifetimes – perhaps our history. Of course, that’s where my agreement with Mr. Obama both begins and abruptly ends.

Here’s the operable question: Do we want America “fundamentally transformed” to mirror the secular-socialist ideals of the radical leftist currently “occupying” the White House?

In Barack Obama’s America, individual freedom is trampled beneath jackboots as a matter of course. It’s already happening at an unprecedented rate.

One need only look to the HHS mandate forcing Christian groups – both Catholic and Protestant – to violate, under penalty of law, biblical prohibitions against abortion homicide.

Or consider recent attempts by multiple elected officials, all Democrats, to shutdown Chick-fil-A – a private, Christian-owned business – simply because its leadership holds the biblical view of marriage.

Is this George Washington’s America, or Joseph Stalin’s Russia?

It’s definitely not your father’s USA.

Instead, wouldn’t we prefer the America envisioned by our Founding Fathers? A constitutional republic wherein individual liberty – whether economic, First Amendment or Second Amendment-related – is sacrosanct and off limits?

Pastors, you’re it. You’re our front line of defense. It’s up to you to rally the troops. Now begins the second American Revolution and, as with the first, it’s on you – men of the cloth – to take the lead.

That is, if you hope to remain free to preach the gospel of Jesus Christ.

Speaking of chicken: In recent years there’s been an epidemic of cultural inaction exhibited by far too many ministers of the gospel. It’s fear-based. “Oh, I don’t talk about political issues,” they say. “You know, ‘separation of Church and State’ and all that.”

Baloney.

If this is you – and only you and our Lord know for sure – you’ve been deceived by the enemies of God. You’ve chosen the easy way out – the path of least resistance. This is something Christ, whom all Christians are called to emulate, never did – not once.

So, respectfully, man-up, Padre! Be the “salt and light of the world,” as Christ so admonished.

But you don’t have to go it alone. There are detailed, easily digestible tools available. Civil-rights firm Liberty Counsel, for instance, is distributing more than 100,000 copies of “Silence is Not an Option,” a concise, though comprehensive, DVD and printed material collection informing pastors and churches about what is permissible regarding political activity (Please, get it for your church at LC.org or by calling 1-800-671-1776).

“The church must be empowered to confront the assaults on our culture, our faith, and our freedom,” said Mat Staver, founder and chairman of Liberty Counsel. ”I don’t want any pastor, church leader or lay person to say, ‘What more could I have done to protect life and liberty?’”

“Silencing people of faith in the public square has always been the goal of those who realize the influence that pastors, churches and people of faith have on elections. I want pastors to remove the muzzle and replace it with a megaphone,” he said. “Pastors and churches have a lot of freedom to address biblical and moral issues, to educate people about the candidates, and to encourage people to vote. Not one church has ever lost its tax-exemption for endorsing or opposing candidates or for supporting or opposing local, state or federal laws.”

Did you get that? Despite hundreds of thousands of threatening letters sent by hard-left groups like the ACLU and Barry Lynn’s Americans United, not a single church has lost tax-exemption for socio-political activity – zip, zero, nada. Not even for endorsing candidates from the pulpit.

Indeed, if these anti-Christian bullies had been around two-and-a-half centuries ago, and our forefathers had paid them any mind, we may never have had the first American Revolution.

Don’t let them halt the second.

We’re on the precipice of the abyss, and, pastors, I think you know it. But know this too: There’s a whole lot relating to both culture and politics you can both say and do, and very little – if anything – you can’t.

Churches can educate about political, moral and biblical issues. These kinds of issues – whether abortion, marriage, feeding the poor or any community issue – are never off limits from the pastor’s pulpit, even if politicians are also talking about them. “Silence is Not an Option” systematically addresses the misrepresentations used to muzzle America’s pastors and Christian leaders.

Leading up to Ronald Reagan’s landslide presidential victory in 1980, Rev. Jerry Falwell captured the crux of the church’s apathy problem: “What is wrong in America today?” he asked. “We preachers – and there are 340,000 of us who pastor churches – we hold the nation in our hand. And I say this to every preacher: We are going to stand accountable before God if we do not stand up and be counted.”

Dr. Falwell’s words ring no less true today.

Imagine the benefit to our culture if thousands of churches across America registered millions of Christians to vote. How about pledge-drives wherein pastors ask tens-of-millions of Christians to simply commit to voting biblical values?
The possibilities are limitless.

Proverbs 4:18 reminds us: “The path of the righteous is like the morning sun, shining ever brighter till the full light of day.”

Shine bright, salt and light. Don’t be choked into dark silence.

Because silence is not an option.

It can’t be.

Matt Barber(@jmattbarber on Twitter) is an attorney concentrating in constitutional law. He serves as Vice President of Liberty Counsel Action. (This information is provided for identification purposes only.)

 

Please Join Me in Prayer


In Times of Trouble and Darkness, Jesus is Always There. He Watches Over His People and Never Leaves Us or Forsakes Us.

“Heavenly Father, in the mighty Name of Jesus, I pray for the victims of this morning’s tragedy in Aurora, Colorado. I pray that you flood the family and friends of those that were killed with Your abundant comfort, love and grace. I pray you move on your people in that area to surround them with overflowing volumes of love, compassion and any form of assistance they need.’

“In Jesus Name I pray for the Fire Department and the Bomb experts. Please give them your perspective on how to safely deactivate the apartment of the shooter. Please Heavenly Father, in Jesus Name; please put a hedge of protection around them that no one gets hurt in any way.’

“In Jesus Name I pray that You pour out Your grace on the investigators, making sure they honor the shooters rights, and collect the necessary, honest, evidence to bring this shooter to justice.”

“In Jesus Name I pray for those that are wounded. Jesus, You are still our healer. I pray that You work through the doctors and nurses to bring about Your great grace of healing and restoration.’

“In Jesus Name I pray for the others that were there at the movie. Heavenly Father, in Jesus Name I pray your great grace be upon them in their soul and spirit to deal with all they experienced today. Surround them with Your people to love and help them in their recovery.’

“In Jesus Name I lift up our nation. May You use this sobering event to bring us all the sobriety of mind necessary to realize, again, those things that are the most important; Family, friends and our relationship with You. Our nation is in desperate need of healing. Please heal our divided nation created by those that only want confrontation, and open the eyes of all Americans as to the manipulation of those that will do anything, say anything, even deliberately lie, in order to be in power. Please Father, in Jesus Name, defeat them, unmask them and drive them from America’s citizens.’

“I praise You and give you the glory due You. Thank You for all the grace You have poured out on our lives. Thank You for hearing our prayers and thank You for Your abundant grace you are giving to Aurora Colorado right now.”

“AMEN”

FORGOTTEN GOD


Jeremiah 2:11 NIV; “Has a nation ever changed its gods? (Yet they are not gods at all.) But my people have exchanged their glorious God for worthless idols.”

The answer to that question is a resounding, YES!” America long ago exchanged God, Who created this land for Himself, the freedom for His people to worship, and the spreading of the Gospel around the World, beginning with the Native American Indians. Once the founders passed away, the commitment to God, His Word and His Will, began to die as well.

Today we find a nation in utter chaos, financial ruin, political upheaval and a divided people. The forces determined to drive God completely out of the culture is gaining strength every year. Churches have become more social oriented than little no recognition of the urgency to have a Godly World View. Compromise has taken the place of commitment, having a saving knowledge of the Lord Jesus Christ is almost unheard of. The Prayer Alters in churches have given way for attendees to “dance in the Spirit”. Gone are the days of spending hours at the Prayer Alters in utter humility and repentance, seeking God until we have “prayed through.”

Children know more about famous secular people than they do about what God has to say about how to live a Godly, righteous life that is pleasing to Him. Based on real interviews of over 10,000 teenagers across America, all who claim to being a Christian, that they enjoy “anything-goes-sex”, alcohol, smoking and getting high. They actually believe they can have all they want of the World, and Jesus too.

Looking at the adults and it is easy to see where they get such ideas. Most who claim to be Christian, rarely, if ever, tithe, give to church needs, or witness to the saving grace of the Lord Jesus Christ. Most have cable systems with all the movie channels playing all the filth offered for anyone desiring to consume. The children see the family “pocket book” come alive for “things” and vacations, but no Stewardship to honor God and His Kingdom.

Instead of being “salt and light”, the church has become so much like the world, it’s hard to see the difference. We live in a Society that has great interest in what anyone in the entertainment industry has to say about issues of the day, politics or religion. Ministers are mocked openly in television and movies, and in many shows, they are depicted as the villains. Righteousness and Holiness are made to look extreme and out of touch with the rest of the world, and being a Christian produces mistrust in most of society.

This is a sad commentary of America 2012. It is stated in 1 Peter 4:17-18; 17 For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?” NIV

 

The Passover Seder for Christians


The Passover Seder for Christians

Haggadah adapted by Dennis Bratcher

Please read the limited permission for use in Copyright and User Information

I. Introduction

In most cases these introductory comments would not be a part of the actual Seder service and meal. However, especially if the Seder is a new experience to most people participating, it might be a good idea to provide this information in a separate handout or as part of the Haggadah (see Introduction to a Christian Seder for more information).

The Story of Passover

Passover is the oldest and one of the most important of Jewish religious festivals. In its earliest forms it marked the beginning of the Jewish religious year (Ex 12:1; because of changes in calendars, later Judaism observed the beginning of the year in the Fall with Yom Kippur and Rosh Hashana. It is based on the rituals of ancient Israel preserved primarily in Exodus 12-14 in which Israelites celebrated their deliverance by God from slavery in Egypt. The term Passover refers to the tenth and final plague God brought upon the Egyptians to persuade Pharaoh to let the people go, the death of all the firstborn of Egypt. In obedience to God’s instructions, those who believed placed the blood of a lamb on the door posts of their homes, so that God would “pass over” those homes. The festival actually celebrates the entire sequence of events that led to the Israelites’ freedom from slavery. While thoroughly based in those historical events, the celebration encompasses much more as it becomes a vehicle to celebrate the very nature of God and His gracious work in the world. It is in this larger dimension that Jesus adopted the Passover service as a sacramental remembrance of God’s new work of deliverance in the Christ, and allows Christians to celebrate this ancient festival.

Purpose

The Passover meal is known as the Seder, which means “order,” because the meal and service are done in a prescribed sequence. This sequence is presented in the Haggadah (“telling”) which outlines the steps of the meal as well as the readings and songs for the participants. While there can be a great deal of variety in how the service is conducted, and so should not be seen as rigidly structured, the basic elements and order have remained unchanged for centuries (see The Traditional Steps of the Seder). This blend of tradition and innovation conforms to the purpose of the celebration: to tell the story of God’s actions in history in a way that brings it out of the past and makes it a present reality for everyone in the community, young and old, as if they personally are part of the story. As such, the Passover has been termed one of the most effective teaching tools ever devised, as it appeals to all of the senses and involves everyone to tell the story of God. It represents the very best of communal liturgy.

Instructions

At various points in the service there are different actions required of the participants. All of the actions have carefully composed symbolic meanings, hence the Seder, the order. Instructions should be followed carefully, and the Leader should be familiar enough with the service that he can give instructions clearly and anticipate miscues. If this is a public service, it would be helpful for the participants if the Leader would give instructions for the actions even though they may be printed in the Haggadah. Adequate preparation will alleviate many problems. A good rule of thumb for participants is: don’t do anything without directions from the Leader.

II. Preparation: Removal of Chametz

Explanation: In the days preceding Passover, it is tradition to clean the house thoroughly, and the evening before the Passover Seder any trace of chametz (leaven, pronounced ka-mets) is removed from the house. Leaven (yeast) is a necessary element in baking and wine making. However, it was viewed somewhat ambiguously because it also has the power to decay and destroy. Even Jesus used it as both a positive and negative metaphor. In Jewish tradition it came to have more of a negative connotation as a religious symbol, signifying the potential for corruption and sin.

As a result, the removal of leaven carries with it deeper significance in Passover than simply its connection with the exodus. Its removal, and the symbolic removal at the beginning of the Seder, signifies the attitude of penitence, the willingness to remove any corrupting influence in one’s life and submit to God in obedience. As the Israelites prepared for the exodus by obeying the commands of God through Moses, so in removing the chametz, we symbolize our willingness to obey God in preparation for celebrating the deliverance he has already brought to His people.

Preparation: Prior to the beginning of the service, “hide” several pieces of regular raised bread in fairly obvious places around the room (chunks of unsliced homemade or bakery bread are more effective for this, although regular sliced bread is fine).

Leader: Welcome to our Passover Seder. Let us ready our hearts to celebrate and tell the story of deliverance, freedom, and redemption. Tradition teaches us that we must all consider ourselves as slaves in Egypt, that we must all consider ourselves to have walked in darkness, so that we might celebrate the deliverance in the Exodus as our own deliverance. It is in that spirit of community that we enter this Passover celebration.

Mother/Woman Leader: As the Israelites prepared for the exodus by obeying the commands of God through Moses, so in removing the Chametz, the leaven, we symbolize our willingness to obey God in preparation for celebrating the deliverance he has already brought to his people. Let us find and put away the Chametz from this place to prepare for our own experience of deliverance. And as we do, let us search for any hidden sins in our hearts that might prevent us from celebrating the joy of this festival.

Action: Have several younger children search for and collect all the bread in order to remove the Chametz and prepare the room for the celebration of the Passover. When the bread is collected, preferably in a basket so that all can see it, have it carried out of the room.

Explanation: Even though we have called people to reflection, this should not be a solemn occasion. The children should be allowed to have fun searching, and the remainder of the service should be marked by joy and celebration, as well as a certain amount of freedom and informality. Remember, the context of Passover is a family meal.

Preparation: If this is a public service, it is usually helpful to have one or two people designated ahead of time to lead the communal readings to help keep the people in unison and in the correct place in the Haggadah. One of these leaders may be seated with the Leader at the head table.

Leader: We praise you O Lord our God, Ruler of the universe, who hallows our lives with commandments, and who has commanded us to prepare for Passover by removing the leaven.

People: Any leaven that may remain among us, which we have not seen and have not removed, may it be as if it does not exist, as if it is the dust of the earth.

III. Lighting the Passover Candles

Explanation: The actual Seder begins with the lighting of the Passover candles. Traditionally, the mother of the home lights the candles, just as she lights the candles that signal the beginning of Shabat (Sabbath). The candles symbolize the presence of God and mark this as sacred time.

Preparation: If this is a public service, have a lady designated ahead of time at each table to light the candles for that table. To preserve the sense of continuity with the past, it is most appropriate to have mothers or grandmothers light the candles. In large well lit rooms, the lights can be temporarily subdued to make the lighting more effective.

Mother/Female Leader: Now in the presence of loved ones and friends, and before us the symbols of our rejoicing, we gather for our sacred celebration. With the household of Israel, our elders and young ones, linking and bonding the past and the future, we once again hear and obey the divine call to service. Living our story that is told for all peoples, whose conclusion is yet to unfold, we gather to observe this Passover, as it is written:

People: You shall keep the feast of Unleavened Bread, for on this day I brought your companies out of the land of Egypt. You shall observe this day throughout the generations as a practice for all times. [Exodus 12:17]

Mother: We assemble in fulfillment of the commandment:

People: Remember this day in which you came out of Egypt, out of the house of slavery, for by the strength of his hand the Lord brought you out from this place. [Exodus 13:3]

Mother: We praise you, O Lord our God, Ruler of the universe, who has preserved our life so that we may again celebrate this festival. As we kindle the festival lights, we pray for the light of God in our midst that we might see anew the meaning and significance of this celebration.

Action: The Mother/Woman Leader lights the Passover candles. In a public service, a woman at each table lights the candles for each group.

People, Mother leading: May the lights we now kindle inspire us to use our strength which you so freely give us to help and not to hinder, to love and not to hate, to bless and not to curse, to serve and worship you, O God of freedom!

Explanation: Traditionally, the Seder concludes with singing in celebration of the story of deliverance that has been told, although there are often songs scattered throughout the service. If this is a public service, a song at this point will encourage people to enter into the service and become participants. If a song is used here, the construction of this Seder suggests that it be a hymn and not a Gospel or “Jesus” song yet.

[Action: A song of Spiritual Freedom]

IV. The First Cup: the Cup of Sanctification and Freedom

Preparation: The Leader will usually have four separate glasses for each of the four cups to be used in the service, while others will have a single glass that is refilled. It is effective to have rather ornate glasses for the Leader, a different style for each cup. For a public service, before beginning designate someone at each table to be responsible for the distribution of wine and other elements of the service at the appropriate time. If this is only a symbolic service and not a full meal, each cup should be only partially filled each time.

Leader: Our story tells us that in various ways, with different words, God gave promises of freedom to His people. With four cups from the fruit of the vine we celebrate and we recall God’s promises to Israel and to us.

People: I am the Lord; I will bring you out from under the yoke of the Egyptians, I will deliver you from slavery, I will redeem you with an outstretched arm, I will take you as my people and be your God. [Exodus 6:6-7]

Leader: In the four cups that we drink tonight we celebrate these four “I will” promises of God: Freedom, Deliverance, Redemption, and Thanksgiving for fulfilling His promises that allows us to be His people.

Action: The Leader fills his first glass, as each person fills their own glass or the leader of each group fills the others. After everyone’s glass has been filled, the Leader holds the cup in his right hand so the people can see it.

Leader: We take the first cup and proclaim the holiness of this day of freedom. Blessed is God who fulfills his promises, who is ever faithful to his servants who trust in Him. In every age oppressors rise against us to crush our spirits and bring us low. From the hands of all these tyrants and conquerors, from the power of anything that hinders us from being His people, the Lord rescues and restores us. We praise you, O Lord, who makes holy your people.

People: I am the Lord, and I will free you from the yoke of the Egyptians. [Exodus 6:6]

Action: We all drink the first cup.

V. The Washing: Preparation

Explanation: In preparation for the meal, there is a ceremonial hand washing This is not a sanitary action but is symbolic of the “clean hands” with which one comes before God (Psalm 24:3-4). This can be done only by the leader, with a brief explanation of the action, or can be done by all the participants. If time allows, this can be expanded into a communal activity, in which one person pours for another, thus emphasizing the humility and service to each other in community. It is also possible to incorporate a reading here from John 13:2-14, in which Jesus washed the disciples’ feet as a sign of humility. It is not included here in order to preserve the flow of the story without introducing specifically Christian elements at this point.

Preparation: If this part of the Seder is to be included, there will need to be a pitcher of water, a small basin to receive the water as it is poured, and a towel at the Leader’s table. For a public service, a pitcher and basin, as well as a small towel for each person should be available for each of the groups. [An alternative method is for each group to have one large basin of water, a smaller empty one, and a small cup for dipping and pouring the water.]

Leader: We will now prepare for the meal by washing our hands, symbolizing the sacredness of this occasion, and the purity of heart and hands that we are called to exhibit as God’s people.

Action: Take the pitcher or cup in one hand and pour a small amount of water over the other hand into the empty basin, then reverse the process; dry hands. Since this is a symbolic action, only a very small amount of water should be used.

VI. Karpas – The Green Vegetables (Parsley)

Explanation: The Scripture reading for this section of the Seder is taken from the Song of Songs. It is clearly a love song between a man and a woman, which is appropriate for this time of year and the celebration of newness. However, the significance of this reading is the symbolism seen in a husband and wife of the love of God for His people expressed in His willingness to enter into a covenant with them. While Parsley is the traditional green vegetable here, celery or another leafy green vegetable can be used.

Preparation: If they are easily available, fresh Spring flowers can be placed on the table, either before the service begins or at this point. If this is a public service, each family or a representative from each group can be asked to bring flowers from their own yards or gardens to contribute to the atmosphere of newness and rebirth. [Another option is to give each person present a small live Spring flower at this point in the service.]

Leader: Passover is a Springtime festival, the season of rebirth, renewal, and new life. The days are filled with more light than darkness. The earth is becoming green with new life.

Action: The Leader takes a sprig of fresh Parsley and holds it up for the people to see.

Leader: This vegetable, called Karpas, represents life, created and sustained by the Lord our God. We are filled with joy at the goodness of God in loving us and caring for us, and bringing into our lives all good things.

Men: Arise my love and come away; for now the winter is past, the rain is over and gone, the flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in the land. Arise my love, my fair one, and come away. [Song 2:10-13]

Women: My beloved is mine and I am his. As an apple tree among the trees of the wood, so is my beloved among men. Under its shade I delighted to sit, and his fruit was sweet to my taste. He brought me to the banquet house, and his intention toward me was love. [Song 2:3-4, 16]

People: Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death. Many waters cannot quench love, neither can floods drown it. If one offered all the wealth of his house for love, it would be utterly scorned. [Song 8:6-7]

Leader: And yet as good as God intended life to be, it is often mixed with tears.

Action: The Leader lifts up the bowl of salt water so all can see.

Leader: Tonight, we are not simply celebrating Springtime or love. We are celebrating the freedom and wonderful deliverance that God brought to us as slaves in Egypt. But we do not forget that life in Egypt was hard and filled with pain and suffering and tears. Let us never forget that the struggle for freedom begins in suffering, and that life is sometimes immersed in tears.

People: Blessed are you O Lord our God, Ruler of the universe, who creates the fruit of the earth.

Action: Everyone dips a spring of parsley the salt water and eats it.

[Action: If the Seder is being celebrated as a full meal, vegetable hors d’oeuvres and a dip, or a light salad, may be served at this point. If this is done, all of these dishes must be removed from the table before the Matzah is broken.]

VII. The Breaking of Bread: The Matzah

Explanation: This part of the service begins to introduce themes that will become more obviously Christian as the service progresses. The Israelites waiting for deliverance and redemption in Egypt is a central element of the story that is to unfold. The hope in God who is the only One who can bring deliverance is also a crucial element.

There is not only a sense of celebration at what God has done in the past, there is also an eager anticipation of what God will continue to do to bring deliverance to a world that still groans under its slavery to sin, and awaits its final redemption. The traditional saying “next year in Jerusalem” is an expression not only of the faithfulness of God in the past, but of faith and hope in God’s future as he continues to work out his redemption in the world. Jerusalem is really a symbol of the restoration of all things for which both Jews and Christians eagerly await. Among some Orthodox Jews the matzah has become a symbol of the Pascal lamb, which gives the Christian dimension of these unfolding symbolic actions deeper meaning.

So, while the Seder is a celebration of deliverance already accomplished, there is a strand throughout the Seder that recognizes the yet to be fulfilled promises of God that all creation will be restored and all oppression, sin, and evil destroyed. This dimension is not negative, but is wonderfully positive, the expression if a faith and hope in God’s future based on who God is as revealed in His past actions. We can trust that promise of future deliverance because he has delivered! For Christians, this expresses the Hope of the Second Coming.

Preparation: On the leader’s table there should be three matzot on a plate covered with a napkin. If available, a special Matzah bag (matzah tosh) may be used. For a public service, each person participating may also have the three Matzot on a plate covered, or the designated leader at each table may have the Matzot.

Action: The Leader uncovers the three Matzot, takes the middle Matzah, and holds it before him. If this is a public service and the people or group leaders also have Matzot, the Leader should signal them that it is time to remove the middle Matzah.

Leader: Now I will break the middle Matzah in two. Later we will share it together as the Passover offering itself was shared in this service in Jerusalem. Among people everywhere, the sharing of bread forms a bond of fellowship and community.

Action: The Leader obviously breaks the middle Matzah in half, as everyone else or the group leaders do the same. The participants should simply return the two halves to the plate and cover them again. The Leader returns one half of the broken Matzah to the plate with the other two and leaves them uncovered. The other half he holds in front of him.

Leader: For the sake of our deliverance, we will say together the ancient words that join us with our own people and the beggar in the street. For our redemption is bound up with the deliverance from bondage of all people everywhere. It is only the grace of our Lord God that sets us free!

People: This is the bread of affliction which our ancestors ate in the land of Egypt. All who are hungry come and eat. All who are needy come and celebrate Passover with us. Now we celebrate it here. Next year, may we celebrate Passover in Jerusalem. Now we are slaves. Next year may we be truly free.

Action: The Leader wraps the Afikomen (the second half of the broken Matzah) in the napkin. If this is a full meal, the Afikomen is set aside and is hidden by the Leader sometime later during the meal. If this is a only a symbolic meal, the Leader asks all the children to close their eyes while he hides the Afikomen. They will later make a game of finding it, and the one who finds it will receive a small prize. Some families hide enough pieces so that every child can find a piece and so all receive a gift.

[Action: An alternative is to have the children hide the Afikomen, for which the leader must later search. After he cannot find it, he must “pay” the children with a small gift for its return.]

Leader: I [We] will now [later] hide a portion of the Matzah which we will use as the Afikomen, the dessert of our meal. It is a symbol of the redemption for which we all long and which we know will come, but yet which we do not yet see.

Action (at a symbolic meal): The Afikomen is hidden, and when finished the Leader continues.

Action: The Leader fills his second cup of wine, and signals the participants to refill their cups (if this is only a symbolic meal, only a little should be added to the cup). DO NOT drink this cup yet.

VIII. The Story of Passover

Explanation: The Passover Story is the heart of the Seder and was traditionally recounted as a parent telling the exodus story to his children, following the biblical command, “When your children ask in time to come . . . then you shall tell them” (Ex 14:14; Deut 6:20-21). The four questions, actually five with the first general question introducing the four more detailed ones, are usually asked by the youngest child present that can read well, with the answers given by the father or grandfather, although the answers can be alternated between a “father” and a “mother.”

In a full-meal Seder there are a great variety of other elements and activities that can be added as part of the telling of the story. These are usually built around telling the Passover story four times: 1) The Four Questions, 2) the Four Children, 3) the exodus story concluding with the reading Dayeinu, “It would have been enough,” 4) the explanation of the Passover symbols on the Seder plate. The Christian Seder given here combines The Four Questions with the explanation of the Passover symbols on the Seder plate to answer the questions and tell the Passover story. See Additional Ways to Tell the Passover Story.

The fourth question traditionally has been, “Why on all other nights do we eat either standing or reclining, but tonight we eat only reclining?” In the days of the Roman Empire, to be able to eat reclining rather than standing was the mark of a free person. Emphasizing this was a way to symbolize the freedom which the exodus brought to slaves. Traditionally, pillows are used in the chairs, and the third cup is often taken while leaning to one side or leaning back on the pillow to symbolize reclining. Since we do not normally eat this way, however, this traditional question has been changed to emphasize the teaching and confessional dimension of the ceremonial meal.

Preparation: A child should be chosen ahead of time to read the questions and provided a copy of the service to become familiar with the reading.

Leader: The Torah tells us that our children will ask questions about who they are as God’s people. The Lord has instructed us that we should tell them the story so that they might know the Lord. It is both a duty and a privilege to answer the four questions of the Passover and to recount the gracious acts of our God.

Child: Why is this night different than all other nights? Why on all other nights do we eat bread with leaven, but on this night we eat only unleavened bread? Why on all other nights do we eat of all kinds of herbs, but on this night we eat bitter herbs? Why on all other nights do we not dip herbs at all, but on this night we dip them twice? Why on all other nights do we eat in the normal way, but on this night we eat with special ceremony?

Leader: We will now answer the four questions concerning Passover that you have asked.

People: Once we were slaves to Pharaoh in Egypt, but the Lord in His goodness and mercy brought us out of that land with a mighty hand and an outstretched arm.

Leader: Had God not rescued us from the hand of the destroyer, surely we and our children would still be enslaved, deprived of freedom and human dignity.

People: Once we worshipped idols and were enslaved by our sins, but God in His goodness and mercy forgave our transgressions and called us to be His people.

Leader: Therefore, tonight is different than other nights because we have gathered to remember who we are, what God has done for us, and to tell to our children the story of God’s grace and deliverance.

People: Praise be to God who is everywhere. Praise be to God who has brought us freedom and has delivered us from all that enslaves us!

Mother/Woman Leader: God had promised Abraham and Sarah that they would be a great people, a promise he renewed to each generation, to Isaac and Jacob. As time passed Jacob’s children came to live in the land of Egypt where his son Joseph was advisor to Pharaoh. But years passed and another Pharaoh came to power who did not remember Joseph and did not know his God, so he enslaved the Israelites. He forced them to work hard making bricks of clay and straw with which to build his cities. As the people increased in numbers, he feared that they might rebel against him, so he ordered every newborn boy drowned. They knew only toil, suffering, and tears.

Leader: They cried out from their cruel oppression, hoping that God would remember the promises He had made to the fathers. And God heard their cry and remembered the covenant He had made with Abraham. Through a wise mother and sister, God saved the life of the boy Moses from the ruthless hands of Pharaoh. After he had grown up, God sent Moses to deliver the Israelites from the slavery of Egypt, and promised Moses that He would be with him.

Mother: And yet when Moses asked Pharaoh to free the Israelites, he refused and increased their labor. So God sent ten plagues on Pharaoh and the land of Egypt so they might know that the Lord is God, and let the people go.

Action: The Leader takes the second cup of wine and holds it.

Leader: In a moment we will drink the second cup, the cup of deliverance, and we will celebrate in joy God’s deliverance from slavery. A full cup is a symbol of joy. Yet our joy is diminished because the Egyptians, who are also God’s children, suffered from Pharaoh’s evil ways. Lives were sacrificed to bring about the release of God’s people from the slavery of Egypt, and we do not rejoice at the death of any of God’s children. As we recount the plagues, we will spill a drop of wine from our cups for each plague to recall the cost of sin, and the consequences of evil in our world.

Action: As each plague is recited, a single drop of wine is removed from the cup, either with a finger or spoon, and placed on a plate. Traditionally, a finger is used to symbolize the finger of God’s judgment on sin. DO NOT drink from the second cup yet.

Leader: Blood. Frogs. Lice. Swarms. Cattle Disease. Boils. Hail. Locusts. Darkness. Death of the First Born.

Action: The Leader replaces the second glass on the table WITHOUT drinking, as the participants do likewise.

Mother: Pharaoh continued to refuse to let the people go until the last plague, the death of the firstborn of all of Egypt, convinced him to release the people. By following God’s instructions and putting the blood of a lamb on the door posts of the houses, the Israelites were spared this plague as death “Passed Over” their houses.

Preparation: The Seder plate at the Leader’s table should contain the lamb bone and the egg.

Action: The Leader removes the symbolic lamb bone from the Seder plate and holds it up for all to see.

Leader: This is the symbol of the Passover lamb that was killed so that our children might live. It reminds us not only of God’s wonderful grace in providing for us life and not death, it also reminds us that we are called to obedience in response to God’s gift of life. The sacrifices at the Temple in Jerusalem were a reminder of that grace and that gift of life.

Action: The Leader replaces the bone and removes the roasted egg from the Seder plate and holds it up for all to see.

Leader: The egg is a symbol of mourning, and is to remind us that the Temple in Jerusalem, the place of sacrifices, is no longer standing, and so sacrifices are no longer offered. But since it has no beginning and no end, the egg is also a symbol of new life and hope, and reminds us that God’s grace is not confined to sacrifices in a temple.

Action: The Leader replaces the egg.

Mother: Even as the Israelites were leaving, Pharaoh changed his mind and sent his army after them. Trapped between Pharaoh’s army and the Sea of Reeds, the Israelites had nowhere to go. But God told Moses to lift his staff over the sea, and God parted the waters. They were able to pass through the midst of the sea . When the Egyptians tried to follow, the waters closed back over them. When the Israelites saw that they were free, Moses’ sister Miriam led them in rejoicing and praising God.

People, Mother leading: We Praise you, O Lord our God, Ruler of the Universe, who hears the cries of the oppressed, who brings freedom to the captive, and who creates for yourself a people.

Action: A Song of Deliverance or Grace (e.g., He Brought Me Out)

Action: The Leader takes the remaining half of the Matzah and holds it up for all to see.

Leader: Tonight we eat Unleavened Bread because our ancestors in Egypt had to leave in such haste that they could not wait for their bread to rise, and so had bake it while it was still flat.

People: You shall eat unleavened bread, the bread of affliction, because you came out of the land of Egypt with great haste, so that all the days of your life you may remember the day of your departure from Egypt [Deuteronomy 16:3].

Preparation: At the Leader’s table, there should be a small clear custard type bowl containing the Maror.

Action: The Leader replaces the Matzah and takes the Maror (horseradish) and holds it up for all to see.

Leader: Tonight we eat bitter herbs to remind us of how bitter our lives were as slaves in Egypt. As sweet as our lives are now, we must never forget the bitterness of our bondage.

People: The Egyptians came to dread the Israelites and worked them ruthlessly. They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields. [Exodus 1:12-14]

Preparation: At the Leader’s table, there should be a small clear custard type bowl containing the Charoset (pronounced ka-ro-set).

Action: The Leader replaces the Maror (horseradish) and takes a spring of Karpas (Parsley) and the bowl of Charoset and holds them up for all to see.

Leader: Tonight we dip twice. We have already dipped the Karpas. We will also dip the Charoset to remind us of the sweetness that God can bring into the most bitter of our circumstances.

People: I am sorely afflicted; give me life, O LORD, according to your word! How sweet are your words to my taste, sweeter than honey to my mouth! [Psalm 119:107, 103]

Action: The Leader replaces the Karpas (Parsley) and Charoset.

Leader: Tonight we eat with special ceremony because in each generation, every person should feel as if he or she has actually been redeemed from Egypt. We tell the story because we are the redeemed of the Lord, and we can sing a new song of praise because of His grace. And yet it is not a new song, because it has been sung by countless people through the centuries as generation after generation have experienced the deliverance and redemption brought by our God.

People: Once we were slaves but now we are free!

Action: A Song of Testimony (e.g., Amazing Grace)

IX. The Second Cup: the Cup of Deliverance

Action: The Leader takes the second glass, and raises it for all to see.

Leader: With the second cup we celebrate the deliverance that God has brought to us. We are privileged to thank God, to praise Him, to reverence Him, and to rejoice in His grace. He has brought us forth from bondage to freedom, from sorrow to joy, from darkness to light, from slavery to redemption.

People: I am the Lord; I will deliver you from slavery [Exodus 6:6]. We praise you O Lord our God, who has freed your people.

Leader: We praise you O Lord our God, Ruler of the Universe, who creates the fruit of the earth.

Action: We all drink the second cup.

X. The Meal

Explanation: Here begins the actual meal. It is traditionally preceded first by another ceremonial hand washing [which is here omitted] and the symbolic eating of herbs. If this is not a full meal, the symbolic eating serves as the meal.

Action: The Leader removes all three remaining pieces of Matzah and holds them in front of him as he recites the blessing.

Leader: We Praise you, O Lord our God, Ruler of the Universe, who brings forth bread from the earth.

Action: The Leader takes the top and middle Matzoth (the half from which the afikomen was broken) and breaks pieces to distribute to the group. If this is a public service, the leader at each table or group should also perform this action, using only top and middle Matzoth, and distribute pieces to everyone; or each person may have the Matzah and break their own. The bottom Matzah will be used later.

Leader: Let us all offer a blessing for the bread.

People: We Praise you, O Lord our God, Ruler of the universe, who has made us holy with your word, and has commanded to eat unleavened bread.

Action: We eat a piece of Matzah.

Explanation: The Maror or bitter herb is traditionally horseradish root. Since some people may not be not familiar with the “raw” version of this herb, it may facilitate a public service to use prepared horseradish. Do not use the “creamed” variety that is processed into a white sauce, but the type that is made with grated roots. To be effective as a symbol, however, it needs to have a little “edge” to it, even to the point of bringing tears. Although most prepared horseradish is relatively mild, it would be wise to check it ahead of time and perhaps warn people that this herb is very “hot.” Sometimes a second bitter herb is used to make the Hillel sandwich, usually romaine lettuce. For simplicity, the horseradish is used here for both.

Preparation: In anticipation of someone getting too much Maror, it is wise to have a small glass of water at each place setting, or a few extra glasses and a pitcher of water, since it will be a few minutes before another cup is taken.

Action: The Leader distributes a small piece of Maror to each person, or if the prepared Maror is used, passes a bowl of Maror for each person to dip a small amount onto their plate. They will need enough for the next two actions. If this is a public service, the leader at each table or group should also perform this action, or each place setting can have a small piece of Maror. If the prepared Maror is used, a small piece of Matzah can be used to dip the Maror.

Leader: With bitter herbs, let us remember how bitter our slavery was in the land of Egypt. As we eat, let us allow the bitter taste to bring tears of compassion for the pain that our fathers and mothers felt long ago. But let us also weep for those who are still enslaved and have not yet experienced the deliverance that our gracious God brings.

People: We Praise you, O Lord our God, Ruler of the universe, who has made us holy with your word, and has commanded to eat bitter herbs.

Action: We eat the bitter herb.

Leader: As we are reminded of the bitterness of our slavery, so too are we reminded of the hope that we have in our Lord.

Action: The Leader takes the bottom or the third Matzoth and breaks it in two. On one half he puts another small piece of Maror and places in on a plate (or if the prepared horseradish is used, he dips some onto the Matzah). If this is a public service, the leader at each group, or each person, should also perform this action. The Leader then takes the bowl of Charoset and holds it in front of him.

Leader: The Choroset is a sweet mixture of apples [dates], honey, and nuts. It symbolizes the mixture of clay and straw that the Israelites used to make bricks for the cities of Pharaoh. But the apples of the mixture also remind us of something else. Apple trees set fruit before the tree has leaves, and then grow leaves to protect the fruit. Tradition tells us that in slavery in Egypt, the women of Israel gave birth to children under the trees of the orchard to try to avoid the decree of Pharaoh, with no assurance of their safety and future. That hope in a future from God sweetened the misery of their slavery. Often, life is a mixture of the bitter and the sweet, of sadness and joy.

Action: The Leader takes the Matzah and Maror and dips it into the Charoset. If this is a public service, the leader at each table or group should also lead this action. If the Charoset is very thick, it may have to be spooned onto the Matzah after a symbolic dip. The remaining piece of Matzah is used to make a “sandwich” of the Maror and Charoset.

Leader: In the days of the Jerusalem temple, Rabbi Hillel ate a sandwich of the Pesach, the Passover lamb, with bitter herbs and Matzah. Since the temple is no longer standing and the Passover lamb no longer offered, we cannot eat the lamb with our sandwich. So instead, we use the Charoset to take the place of the Pascal lamb to remind us of the hope we have in God, of the sweetness that He can bring into the most bitter of our circumstances.

Action: We eat the Hillel sandwich.

[Action: If this is a full meal seder, the seder plate is removed from the table, and the meal is served. Often, boiled eggs are the first course of the meal. Sometime during the meal, either the Leader or the children secretly hide the afikomen (the broken part of the middle Matzah). After the meal is finished the dishes are removed from the table, and the seder plate is returned to the table.]

XI. The Third Cup: the Cup of Redemption

Explanation: At this point we leave the traditional order of the Seder to move into Christian celebration. Normally the concluding order is: the Afikomen is found and eaten, the third cup is taken, the hope of Messiah is expressed in Elijah’s cup, and the fourth cup concludes the Seder. Historians suggest that it was the third cup with the Afikomen that Jesus used at the Last Supper to institute the Eucharist. To preserve this tradition, we will combine Elijah’s cup with the third cup in celebrating Eucharist, since we are no longer looking for Elijah to come.

Preparation: Since Eucharist should never be taken privately by only some members of a group, even if this is only a demonstration seder with no audience participation, provision should be made to serve communion to everyone present if they so desire. Otherwise, the following should only be described and not actually carried out.

Leader: We will now offer a blessing for the food.

People: We praise you O Lord our God, Ruler of the universe, who in kindness, goodness, and grace gives food to the world. Your love for us endures forever. We praise you, O Lord, who provides food for all life.

Leader: May the Holy One, who makes peace in the heavens, make peace for us and for all people. Amen.

Action: The Leader fills his third cup of wine and replaces it on the table. NO ONE ELSE fills their cup yet.

Leader: This cup is for Elijah the Prophet. Elijah did not see death but was taken to heaven in a chariot of fire. It has been the hope of God’s people that Elijah would come at Passover, to announce the coming of the Messiah, the son of David. As the prophet Malachi said: “See, I will send you Elijah the prophet before that great and dreadful day of the Lord comes.” [Malachi 4:5]. This cup has traditionally been left untouched, awaiting the time when Elijah would appear to share the Passover.

*[Leader: We will now open the door to welcome Elijah to the Passover.]

Action: A child opens the door.

*[Action: If there is no door handy to open (or as an additional symbol), a child can place an empty chair at the table to the right of the Leader to symbolize the hope of Elijah, and the Leader can say: We will now set a place to welcome Elijah to the Passover. The Leader then places the filled third cup at Elijah’s place.]

Leader: It is now time to reveal that which has been hidden. We will find the Afikomen so that we may conclude our meal. The Afikomen has traditionally symbolized hope for the future, a symbol of redemption, as God again acts in history to proclaim good news to the poor, release to the captives, recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor [Isaiah 61:1-2 quoted in Luke 4:18-19].

People: I am the Lord; I will redeem you with an outstretched arm [Exodus 6:6].

Action: If the Leader has hidden the Afikomen, the children now search and find it and return it to the leader for a prize. If the children have hidden it, the leader gives them a gift for its return. If time is short, or if very small children are participating, the Leader or others, even the older children, can give clues to the younger children where to find the Afikomen, especially if more than one piece has been hidden. This serves in its own way to symbolize the role of parents and the community in leading children to an understanding of the hope and future that they will find in being God’s people. After the children have received their prizes, the Leader holds a piece of the Afikomen in front of him in his left hand.

Leader: As we have found the afikomen that has been hidden, we celebrate the fact that our long hoped for Messiah has come, and brought us a new freedom from a very old slavery. “Jesus said, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free. Truly, truly, I say to you, every one who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there forever. So if the Son makes you free, you will be free indeed.” [John 8:31-34]

People: To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion for ever and ever. Amen. [Revelation 1:5-6]

Leader: We will now fill the third cup.

Action: The people refill their cups (if this is only a symbolic meal, only a little should be added to the cup).

Leader: Jesus stood in the synagogue of his hometown of Nazareth and read from the Isaiah scroll that promised a new work of God in the world. When he had finished reading, he said, “Today this scripture has been fulfilled in your hearing” [Luke 4:21]. We still live in the “today” of that fulfillment, and so we celebrate the coming of Jesus the Messiah, and the faithfulness of God in working throughout history to bring deliverance and freedom to his people.

Mother/Woman leader: Jesus has brought to us a new freedom from the chains of oppression and sin that enslave us. Jesus celebrated Passover with his disciples on the night before he was betrayed and delivered up to be crucified. He commanded that his disciples partake of the bread and the wine as emblems of his broken body and shed blood. We partake of these elements to participate in the new life, in the new birth that God in Jesus the Christ has provided for us.

Action: The Leader takes Elijah’s cup in right hand, while still holding the Afikomen in his left hand.

Leader: I have taken Elijah’s cup because we no longer wait for Elijah. We celebrate in joy today not only because Elijah has come, but because Messiah has also come!

People: Blessed is He who has come in the name of the Lord!

Mother/Woman leader: We praise you O Lord our God, Ruler of the Universe, and Father of our Lord Jesus Christ. We thank you, O God, for giving to us your only Son, who suffered and died and rose again, that we might be reconciled to you. How great a love you have bestowed upon us! As we now eat this bread and drink this cup, may you forgive us of any sin that we secretly harbor in our hearts, may you give us the freedom that comes as you transform us into the image of your Son, and may you fill us with your presence through the Holy Spirit that we may truly become your people.

Explanation: Some Christian traditions only serve Eucharist to “believers,” excluding children, those who do not make a Christian profession of faith, or who do not belong to a particular church. This service views the sacrament of Eucharist not only as a celebration of God and His grace, but also as a means of that grace. The very nature of this Christian Seder as communal celebration requires that no person present, especially children, be excluded from the Eucharist, although, of course, some may choose not to participate. Some Christian traditions also require that ordained clergy must officiate at any serving of Eucharist. These theological and doctrinal issues should be resolved before the Seder is planned.

Action: The people all take a piece of the broken Matzah. In a home setting, this would be pieces broken and distributed by the Leader from the Afikomen. If this is a public service, the Matzah can be either from what they have earlier broken from the middle Matzah, or a piece broken by the group leader and distributed. The Leader holds up the bread for all to see.

Leader: This broken bread of redemption reminds us of the broken body of our Lord Jesus Christ that was broken for us. Take and eat this, remembering that Jesus died for us, and in so doing accept the grace of God that brings freedom from bondage to sin.

Action: All eat the bread. When finished, the Leader holds up the cup for all to see.

Leader: This cup reminds us of the blood of our Lord Jesus Christ that was spilled because of us and on our behalf. Drink this, remembering that God was in Christ reconciling the world to Himself, and in so doing accept the grace that transforms us and brings us from darkness into His marvelous light.

Action: All drink the cup. This is followed by a song of praise for God’s grace (e.g., And Can It Be)

XII. The Fourth Cup: the Cup of Thanksgiving and Hope

Leader: Our Seder is now complete, just as our redemption is complete. We rejoice with thanksgiving, and yet are humbled by God’s love!

People: I am the Lord; I will take you as my people and I will be your God [Exodus 6:7].

Leader: Yet the story of God’s redemption is not ended. We celebrate what God has done in our history, and what he has done for us, but at the same time we still await a new future. All creation still groans and longs for its final redemption. As Jesus left, he promised he would come again and restore all things. We have faith enough to believe that God will not leave the world the way it is, so we await the day in which He will again come and bring His Kingdom in fullness.

Action: The Leader fills the fourth cup and signals the participants to refill their cups (if this is only a symbolic meal, only a little should be added to the cup). The leader raises his glass in front of the people, and all the people also raise their glasses.

Leader: We raise our glasses a fourth time in Thanksgiving for God’s enduring grace and love to us. Blessed are you, O Lord our God, Ruler of the Universe, who has adopted us as your children, and allowed us to call you Father.

Action: All lower their glasses for the prayer.

People: Our Father, who is in heaven, Holy is your name! Your Kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. Lead us not into trials, but deliver us from evil. For yours is the Kingdom, the power, and the glory forever. Amen.

Action: All raise their glasses again and then drink the cup.

Leader: The traditional conclusion of the Seder is a hope for the future expressed by Jews throughout history: “Next year in Jerusalem.” We will conclude our Seder with the same expression of hope and faith in God, as we await the coming of a new Jerusalem.

People: Next year in the New Jerusalem!

Action: The Leader extinguishes the Passover candles. If this is a public service, the leader at each table or group should extinguish the candles on their table.

Dennis Bratcher, Copyright © 2006, Dennis Bratcher, All Rights Reserved
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The Destruction of Presumption


Number 14:44; 44 “Nevertheless, in their presumption they went up toward the highest point in the hill country, though neither Moses nor the ark of the Lord’s covenant moved from the camp” (NIV)

“…in their PRESUMPTION…” Another well-intentioned, man-made plan produces failure, and in cases like this, death.

There is a fine line between living by FAITH, and acting on PRESUMPTION. Both look the same to any observer, but God looks on the heart and it’s motivations. How many failures of faith have you heard about, when the cause was, presumption.

I’ve had multiple failures, and many of them painful and destructive, and all of them based on presumption, while calling it “living by faith”. Looking back I can see many consistencies in those failures. The most common was arrogance, not humility. God will NEVER bless arrogance.

The next time you are alone with God , ask Him, “Please show me where I am living by faith, and where I am acting on presumption. In Jesus Name, Amen.” Then be honest enough to repent where necessary and make the changes necessary to cut presumption from every part of your life.

Know This. Your Sins Will Catch You


Numbers 32:23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.” (NIV)

No possible escape. It’s repentance or nothing. It’s the cleansing power of the Blood of Jesus or you will die with your sins identifying you as one who refused the saving Grace of God.

There is no “excusing” with God. Over the last 60 years our society has been bombarded with excuses for people’s behavior. Remember the famous “Sneakers” defense? For those that are 30 years or younger, a defendant on trial for multiple murders came up with the defense that his mother ate too many Sneakers while pregnant, and some chemical in the candy bars affect him and that why he murdered all those people. That was the beginning of all the idiotic defenses attorneys conjure up to get their guilty clients off. It has become so common place, that excuses have become so much a part of our society as trends in fashion. Every one has an excuse; there is no personal responsibility any more.

Not with God. Sin is sin. Black and white. Society (and the 9th Circuit Court) will let you get away with your excuses, but not the Eternal God. Judgement is unavoidable without the cleansing, saving Grace of God through Blood of the Lord Jesus Christ, and that only by genuine repentance. Any by the way, only HE can decide whether your repentance is genuine. There is no other escape.

An Event for Everyone


Luke 2:8-20

8 An Event for Everyone

 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. 9 Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. 10 The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: 11 A Savior has just been born in David’s town, a Savior who is Messiah and Master. 12 This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13 At once the angel was joined by a huge angelic choir singing God’s praises:
14 Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15 As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” 16 They left, running, and found Mary and Joseph, and the baby lying in the manger. 17 Seeing was believing. They told everyone they met what the angels had said about this child. 18 All who heard the sheepherders were impressed.
19 Mary kept all these things to herself, holding them dear, deep within herself. 20 The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!
(from THE MESSAGE: The Bible in Contemporary Language © 2002 by Eugene H. Peterson. All rights reserved.)

Twas the Night Before Jesus Came


“‘Twas the Night Before Jesus Came”

Twas the night before Jesus came and all through the house

not a creature was praying, not one in the house.

Their Bibles were laid on the shelf without care,

in hopes that Jesus would not come there.

The children were dressing to crawl into bed,

no one ever kneeling or bowing a head.

And mom in her rocker and baby in her lap,

were watching the late show while I took a nap.

When out of the East there rose such a clatter,

I sprang to my feet to see what was the mater.

Away to the window I flew like a flash,

tore open the window and threw up the sash.

When what to me wondering eyes should appear,

but Angels proclaiming that Jesus was here.

With a light like the sun sending forth a bright ray,

I knew in a moment this must be the day.

The light in His face made me cover my head,

it was Jesus returning just like He said.

And though I possessed worldly wisdom and wealth,

I cried when I saw Him in spite of myself.

In the Book of Life which He held in His hand,

was written the name of every saved man.

He spoke not a word as He searched for my name,

when He said, “It’s not here.” My head hung in shame.

The peoples whose names had been written with love,

He gathered to take to His Father above.

With those who were ready, He rose without a sound,

while the rest were left standing around.

I feel to my knees, but it was too late,

I waited too long and thus sealed my fate.

I stood and I cried as they rose out of sight,

Oh, if only I had been ready tonight.

In the words of this poem the meaning is clear,

the coming of Jesus is drawing near.

There’s only one life and when comes the last call,

we’ll find that the Bible was true after all.

Author Unknown

Happiness?!?!?!?!?


Ecclesiastes 2:2; “What do I think of the fun-filled life? Insane! Inane! My verdict on the pursuit of happiness? Who needs it?
How many times have you heard something like this? “If you’ll do this or that then I will be happy”. In reality that is pure manipulation and psychological exploitation. The good old “Cinderella Syndrome”. “If this would happen; if this was the situation; if my spouse would only; if I only had; then I would be happy.”

The pursuit of happiness is an endless series of efforts to fulfill some void, only to realize that happiness is not at the end of the journey. Happiness in this usage is elusive and impossible to really fulfill the mental picture we created about what makes us happy.

As Christians we are taught that true happiness is the result of pursuing God and His righteousness. Living the life Jesus teaches puts everything in correct perspective and we begin to realize that happiness was always there in the satisfaction of bring the Christian Jesus wants us to be. Only the Spirit filled life can realize Jesus joy and peace. Things cannot produce anything but more debt.

Stop pursuing happiness and start pursuing Jesus.

Blinding Spirits


1 Kings 11:1; King Solomon was obsessed with women. Pharaoh’s daughter was only the first of the many foreign women he loved-Moabite, Ammonite, Edomite, Sidonian, and Hittite.”

If we read the Word of God too quickly, we miss many important lessons. Here is one of them. Solomon was obsessed with women. That obsession ended up his destruction, the dividing of the kingdom, evil kings from Israel, many defeats by enemy nations, multiple captivities into foreign nations, multiple losses of treasure and territory causing their inheritance to shrink instead of grow. Still think that your obsession is a victimless activity?

First if all his obsession caused him to break God’s law by marrying foreign women. That wasn’t enough. He lusted after every fair madden in the kingdom and kept his bed full of them. This sounds like a sex addict.

Where was the prophet during all this? There is no record of God warning him or any Levite or High Priest rebuking him. It appears no one cared about any of this.

The lesson here is about our own obsessions (blinding spirits). None if them can produce anything good. When we are caught up in these obsessions it makes it very difficult to hear the Holy Spirit. Obsessions are another form of “idol-worship” because the obsession has all our attention, energy, money and allegiance. Left to itself it will replace our relationship with Jesus and our obsession becomes our god.

Problem? When we are obsessed we can’t see it. We all must seek God to break through to our spirits and show us if we are obsessed anywhere with the determination of repentance and delivery from the blinding spirit of obsession. It’s not easy, but with the assistance of the power of the Holy Spirit, we can find the victory.

Humbleness a Constant Theme


Proverbs 25:7;  “It’s better to be promoted to a place of honor than face humiliation by being demoted.

Have you notice a series of common threads throughout the Bible? These are Kingdom principles that apply to both the Old and the New Covenant. One of those threads has to do with “humility”.

I was one of those believers who thought I knew what humility was, and could not have been more wrong. With my horrid definition I ended up destroying the multiple ministries God gave me, and was sent to the “back side of the desert” to learn humility. It’s been a 20 year plus journey, and now confess I’m still learning its definition. I’m on my way out of the desert.

What I’ve learned is that with humility you live a life of constant acknowledgement that God is the “All powerful One” and I’m not. He has all the answers, I only have the answers He’s given me, or directed me to.

God wanted the Church to understand that so he wrote through Paul to the Church in the Ephesian letter (chapter 6), “…be strong in the Lord and the power of His might”. His power NOT mine. His might NOT mine. Therein is success through God. As Jesus wrote to us through Peter in his first letter to the Church, “Humble yourselves under the mighty hand of God and He will exalt you in due season”.

Our part of the covenant is to humble ourselves submitting to His Word of the covenant and in His timing He will release the grace to answer prayer.

Plenty of Blame to Go Around


Proverbs 19:3; People ruin their lives by their own stupidity, so why does God always get blamed?”

Jesus said in John 3 that men love darkness instead of the light because they know that in the light their sins will be exposed. Also true is the fact that men would rather stay in their darkness rather than admit they were wrong in all their philosophies of life and their subsequent choices. In order to repent means you HAVE to admit your wrong, and all you held true was wrong, and all the people you hung around with that had the same life choices was wrong. They choose death over life rather than repent.

Blaming God for all that goes wrong has been around since the Garden. In America we have built an entire sub-culture around being victims. Blame is their religion and pity their god. They, like those previously discussed, have chosen darkness over light. Choosing light means they can’t play the victim anymore because they will have to assume responsibility for their life choices and results.

It gets easier for me to understand our Lord and Savior, Jesus the Christ, when He said that the way is broad that leads to destruction; the path that leads to Life is narrow and few find it. Finding a narrow path requires light.

Society of Victums!?!?!?!


Even a light perusal of the news, and it becomes oh so very obvious that we live in a Society that has become “Victim” oriented. The excuses used to explain why someone did what they did has become a game of “one-ups-man-ship” Each new victim has a grab-bag of blame giving way to excuses for their bad behavior, and each one convinced that we the citizenry are stupid enough to let them get away with it (no examples need be given).

I heard a couple being interviewed today and something the husband said hit me like an arrow. They had been in an accident and both burned severely. The wife was not expected to live, and as she made each progressive step to recovery, the doctors would warn her husband not expect her to walk, use her hands or be able to do much with her life. God had other plans, and they give Him all the glory from their recovery. 20/20 did an interview with them and left out the part of God’s intervention, but that has not stopped them from telling everyone who will listen that God is the reason for the miraculous in their burn recovery.

Now, what did the husband say. He said, “….we decided a long time ago to be burned SURVIVORS NOT,  burn VICTIMS“. There it is. The difference between those that want to live by excuses, and have people feel sorry for them, and those that choose to be VICTORS. It is that one word – SURVIVOR.

The Apostle Paul wrote in his second letter to the Corinthians in chapter 4: “……7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.8 We are hard pressed on every side, but not crushed; perplexed, but not in despair;9 persecuted, but not abandoned; struck down, but not destroyed.10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.12 So then, death is at work in us, but life is at work in you.’………….

16‘ Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” (the NIV)

Studying the life of the Apostle Paul reveals that he suffered many hardships by the hands of men and nature. Here is this passage he sums up those experiences saying, “yes we were knock down, but ….. WE WERE NOT KNOCKED OUT!” Paul and his companions choose NOT to accept the role as victims, but chose to give glory to God and testify to being SURVIVORS of the trials. Which person would you rather sit and listen to?

Victim or Survivor is just that, A CHOICE. You choose to be a victim and you choose to be a Survivor (The Victor). As a victim you get to have a “pity-party”, yet few if any show up to the party(and they never bring gifts). As a Survivor (victor) you get to live and get on with your life having become stronger, of more value and smarter as a result of the trial. No one is going to make that choice for you, you have to make it yourself.

When we stand before God one day, we’ll find out that excuses NEVER work with Him. So, what are you going to do now?

Can You Count the Clouds?


Psalms 108:4 The deeper your love, the higher it goes; every cloud’s a flag to your faithfulness. (The Message)

Have you ever heard a more excellent expression of praise than to describe the unlimited Faithfulness of God as “Flags “. Only the Holy Spirit could give Eugene Peterson this word picture. The question above is a challenge; Can you count the clouds? If not, then we cannot count the times God has been FAITHFUL.

I know what struggles are and I know how dark our enemy can make our lives. At those times, counting God’s faithfulness is difficult. Remember this verse in every aspect of your life. It will open the door for the Holy Spirit to do “the remembering” for you.

Relax. Let the Holy Spirit do His job. Use these times to learn how to REST in Him so you can enter His Rest.

Know Yourself


Part of my daily devotions is reading “Right From the Heart – 1 Minute Devotions”, by Bryant Wright. Yesterdays devotional was from Philippians 3:10I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself.” (The Message). Here is the devotional (highlighting mine). We’ll discuss afterward;

“The person we spend the most time with is our self, so we tend to be pretty interested in ourselves. I ask you: Do you really like yourself? Would you rather be somebody else? Are you realistic about your strengths and weaknesses?

Socrates gets credit for saying, “Know thyself,” even though what he really said, was, “the unexamined life is not worth living.” Either way, the message is clear. Knowing ourselves is a key to a meaningful life.

Let me go a step further. Since God is your Creator and He knows you better than anyone, why don’t you get to know God personally and then you’ll get to know yourself–the real you–better than you ever could on your own. God gives us the way to know Him through Jesus and His Word. If you get to know Him, you’ll come to know yourself and why you’re here. You’ll be on the road to a very meaningful life.”

We walk around with someone everyday and we really don’t take the time to really know him or her. We think we know who that person is that looks back at us from the mirror, but is it a realistic perspective? I suggest that’s the real reason we don’t get to know The Triune God Who is walking beside us everyday. Ignorance of a person, subject or matter last only for a short time. That excuse goes away real fast.

What are we afraid of is getting to know ourselves, or at least own up to the real person? I’m 64 years old. The last 15 to 20 years has been a series of “reality-checks”. Not fun in any way, shape or form. However, as I have deliberately submitted myself to God’s examination with the determination to really except who I am, has peace and joy reentered my life. The “Jerry” I though I knew, really never existed. As I peeled back the layers of the façade was I able to see the real me, the me I didn’t like, the me I did like and what God was looking at. As I yielded THAT man, I found my vision of The Triune God change and our relationship has been greater than ever.

No, such an examination is NOT fun, nor do I want to paint a word picture of the process being easy. Yet, the results are so fantastic, fulfilling and beneficial. There are some of us that need help doing this, I am one of them. So what. Better to admit we need help and get it, than to continue in some phony act that most people can see through. Yes it’s a lot of work. Most great accomplishments require hard work. Do I really have to tell you that nothing happens in this life easily? And yes, He still gives strength to the weary to accomplish the goal. This goal He is eager to help you achieve.

The end result we all want to knowing God as much as He desires us to know Him. To have that unhindered prayer life and a confident faith knowing we have the best relationship possible with Him is worth the effort. Take the Niki philosophy and “Just Do It”.

Where, Looked, Acted, Covered Up


2 Samuel 11-12

David was Where he was not supposed to be, looked at what he was not supposed to look at, and acted on his desire upon whom he was not supposed to be with. James tells us in chapter one that we are drawn away of our OWN lusts. Then when lust is acted upon, sin is birthed, and left to itself, destruction.

David was at the palace instead of leading the fighting where he had the anointing and training from God.

Because of his boredom, he was walking around. He ended up looking at what he should not have lingered, fueling his lust.

He acted on that lust and had the woman brought to him, even though he knew she as married to one of his soldiers.

He sent her home as if nothing had happened treating her with disdain as if she were a prostitute.

He tried to hide everything by trying to force her husband to go home and have relations with her. He proved to be more honorable than David.

David committed murder by the hands of an enemy, that David was supposed to be fighting with the troops.

At least David owned up to the sin and repented, but the destruction was already set in place.

How am I like David? Where have I been where I was not supposed to be, gave my attention to what I was not supposed to look at, lusted upon what was not honorable before God, and acted upon with no regard for my covenant relationship through the Lord Jesus Christ?

Where did I try to cover it up with flesh type efforts? Is what I am reaping now the results of that (those) sins?

“Lord, I repent in Jesus Name and ask that You cleanse me from all unrighteousness with the Blood of the Lamb, and by Your Spirit never to do such a thing again. In Jesus Name, Amen”.

Judgment


My wife and I were having a discussion last night when she accused me of being judgmental. She wasn’t being mean, and she was not trying to fight. In her opinion my statement was judgmental. Instead of reacting to the accusation, I asked a question instead; “How do you define judgmental?” She was lost for an answer at first, then she said, “when you judge these kinds of people because you don’t like them.” I asked another questions; “How am I judging when all I am doing is stating the fact that because of the values I live by, and the Scripture I know and have studied, their life choices are wrong, and I do not like their choices being forced on me?” She had no answer.

There is the problem between Right and Left politics. Name any group holding onto the Left for their Political Support, and you will find several consistencies. The primary being that when you voice any disagreement with their position, life choices, political policies or any aspect of value differences, than you are accused of being judgmental. That is interesting because the primary religion in the world that teaches against being judgmental is Christianity. Another consistency; They only throw scriptural values at Christians knowing they will recoil at the thought of being caught at being judgmental.

Well, let’s dispel that accusation right here and now. Ask anyone you know to define “Judging, or being judgmental”. You will probably find what I have that most people cannot give you an accurate definition. So I went to Wikipedia. Here is what they say;

Judgement

From Wikipedia, the free encyclopedia Judgement (or judgment[1]) is the evaluation of evidence in the making of a decision.[2][3][4]The term has three distinct uses:

For other uses, see Choice . Choice consists of the mental process of judging the merits of multiple options and selecting one of them. While a choice can be made between imagined options (“what would I do if …?”), often a choice is made between real options, and followed by the corresponding action. For example, a route for a journey is chosen based on the preference of arriving at a given destination as soon as possible. The preferred (and therefore chosen) route is then derived from information about how long each of the possible routes take. This can be done by a route planner. If the preference is more complex, such as involving the scenery of the route, cognition and feeling are more intertwined, and the choice is less easy to delegate to a computer program or assistant. More complex examples (often decisions that affect what a person thinks or their core beliefs) include choosing a lifestyle, religious affiliation, or political position. Most people regard having choices as a good thing, though a severely limited or artificially restricted choice can lead to discomfort with choosing and possibly, an unsatisfactory outcome. In contrast, unlimited choice may lead to confusion, regret of the alternatives not taken, and indifference in an unstructured existence; and the illusion that choosing an object or a course leads necessarily to control of that object or course can cause psychologicalproblems. Just because I don’t agree with your;

  • Choices
  • Ideas
  • Opinions
  • Perspectives
  • Political Views
  • Life Style Choices
  • And any thing else;

DOES NOT MEAN THAT I AM JUDGING YOU, NOR DO I HAVE SOME SORT OF PHOBIA!!!!!!!!! What it means is that I have MY OWN;

  • Set of Choices
  • Ideas
  • Opinions
  • Perspectives
  • Political Views
  • Life Style Choices
  • And any thing else;

Next time you find yourself in that situation remember, ask questions, and let them quiet themselves.

If


Exodus 15:26 ASV “….and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.”

That’s the place where God set up rules and procedures; that’s where he started testing them.

God said, “If you listen, listen obediently to how God tells you to live……”

Once you’ve made the decision to LISTEN then OBEY what your told. Obedient listening is one of the laws of success with God.

“IF” implies a choice has to be made. Obedient Listening always starts with a choice of our will to obey (and prosper), or not listen (pay attention) and fail (suffer loss and/or destruction).

No matter where you are in your life you are the sum total of your choices; good, bad and ugly. That includes those choices yo made on how to respond to “unfair” disasters in your life. How we respond is a choice.

We live in a society that tries to make others or circumstances responsible for the results in their lives. In reality, we are the owner of our choices. Want to change the outcomes in your life? Take ownership of your choices .

The Question


Genesis 18:24 MSG

Is anything too hard for God? …… Gen 18:14.

A great and challenging question of our faith. However, is our live reflective of that question? Can any one see our faith by our actions that we have put that kind if feet to our faith?

We live in a time when men find it popular to play the victim, while others rehearse their worries and fears so much that they’ve become drunk with their problems. Look around the church today and open your eyes to see the drunks in the congregation. They are drunk with the situations in their lives. In some cases they actually believe that their problem is bigger than God. Like any other drunk that cannot be reasoned with, their prayer life is dead. (1st Peter 4:7 “be sober minded”; “be clear-minded”). Whenever any if us are so drunk with our circumstances that we cannot hear the still soft voice of God the Holy Spirit, then our prayers are dead because they have no faith in them.

It’s time to sober up and get back to the fight of faith.

Experiencing the Trouble


Psalms 129: 1 “They’ve kicked me around ever since I was young”-this is how Israel tells it –2 “They’ve kicked me around ever since I was young, but they never could keep me down.3 Their plowmen plowed long furrows up and down my back;4 Then God ripped the harnesses of the evil plowmen to shreds.”

I do not know of any one testifying to an unbeliever how life with God is filled with such challenges. Who would ever become a believer? However, when the testimony of how God delivers from lives disasters, hope is generated and life with God is desirable.

How many of us face the kind of trial David describes here, where the problem is physical, punishing and undeserved? What kind of faith do we have then? How sympathetic are we to others when they are going through such trials?

Judging other people’s faith is never a correct answer. Being a stretcher bearer is, while remaining a vessel available to God for Him to deliver His grace in that person’s life.

The Real Source


Psalms 121: 1 I look up to the mountains; does my strength come from mountains?2 No, my strength comes from God, who made heaven, and earth, and mountains.

In Ephesians 6 we’re told to be strong in the Lord and the power of His might. When that is a personal revelation is when we join David in this joyful expression; My strength is not in mountains or any other source-My strength is in God alone.

The Price of Presumptuous Sin


2 Samuel 4: 5 One day Baanah and Recab, the two sons of Rimmon, headed out for the house of Ish-Bosheth. They arrived at the hottest time of the day, just as he was taking his afternoon nap.6 They entered the house on a ruse, pretending official business. The maid guarding the bedroom had fallen asleep, so Recab and Baanah slipped by her7 and entered the room where Ish-Bosheth was asleep on his bed. They killed him and then cut off his head, carrying it off as a trophy. They traveled all night long, taking the route through the Arabah Valley.

The shear arrogance of a person who is so presumptuous as to nap at a time of war. He knew his best General was dead, knew that God’s favor was with David and he has the audacity to nap with only a maid to guard him.

How are we like him? Where are we so arrogant and presumptuous before God that we’ve left ourselves exposed to our enemy allowing them to do as they please with our lives? Such presumption on God is dangerously foolish and we only have ourselves to blame.

It’s time for the Church of the Lord Jesus Christ to evaluate herself, repent and turn from her wicked ways. Then, and only then, can The Church find true revival, be energized by The Power of The Holy Spirit and resume our given orders.

How Far Have We Fallen


1 Chronicles 5:1 The family of Reuben the firstborn of Israel: Though Reuben was Israel’s firstborn, after he slept with his father’s concubine, a defiling act, his rights as the firstborn were passed on to the sons of Joseph son of Israel. He lost his “firstborn” place in the family tree.

In today’s society what Reuben did was no big deal. Their response would be expressed, “It was just sex. Whats wrong with two consenting adults enjoying one another?”

That’s how far we have fallen as a society. That is also why God recorded in 1st Peter that judgment begins in the house of God. We stand judged for the decline in society because of our lack of being salt and light.

Each time God brought revival to His Church, society’s moral fiber improves dramatically. That’s proof of the people changing power we’ve been given as Christian covenant believers. That’s also proof of our judgment when society falls as far as it has.

If you are not praying for revival, shame on you. There has never been a time in history where revival is needed more than right now. Let that be the foundation of our prayer till the Holy Spirit manifest His revival in the church.

What Do You Believe?


1 Chronicles 5:25 But they were not faithful to the God of their ancestors. They took up with the ungodly gods of the Peoples of the land whom God had gotten rid of before they arrived. (The Message)

How much more is our believing judged because we have the recorded history of their sin that caused such great loss and destruction? We are without excuse and yet we hear surveys of what is held as brief in the church today that has become a mixture of worldly philosophy and society humanism. You begin to wonder what is being taught in those churches, or how much those people are paying attention.

There are two forms of Christianity today. Christianity the religion and the real Christianity the Relationship. The first being like any other form of religion, lifeless, full of compromise and humanism, rationalistic belief. The second is what Jesus died and rose from the dead to establish; a personal, one-on-one relationship with each believer who puts their trust and hope in Him accepting the salvation of that blood bought covenant.

Simply being religious can, and usually does, lead people away from God getting them to worship what is man-made and damned-able. When we adhere to our Covenant Relationship we are NEVER led astray, for as Jesus said to the woman at the well, true worshipers worship God in spirit and in truth.

Which Christianity are you serving?

“God Life” Benefits


Psalms 81:6 “I took the world off your shoulders, freed you from a life of hard labor.7 You called to me in your pain; I got you out of a bad place. I answered you from where the thunder hides, I proved you at Meribah Fountain.

We read in 1st Peter to cast all our cares; anxieties; burdens on the Lord Jesus Christ BECAUSE He cares for us. Here in this song we find a confirmation.

On a particular day in Vietnam we were rushing out to rescue another company who had been fighting for several days, had run out of ammunition and fighting hand-to-hand. As a Marine my job was the portable shoulder rockets and explosives. I had 6 rockets in a special pack on my back (125 lbs.) and my regular pack (35 lbs.). The load was not quit right and as a result, my left arm became limp with no feeling in it.

My arm was flopping around like a flag in the breeze leaving me useless to my platoon. My support man came up behind me lifting the load until feeling and control returned to my arm. He then help me adjust the load, all the time as we were rushing out to reach the company in trouble. Moments later I had to release one the rockets disabling the enemy and we were able to save what was left of the platoon.

That fellow Marine saved my arm enabling me to get back in the fight saving our lives and accomplishing our rescue.

I see that in this verse. Many times God rescues us in such a way of getting us back in the fight rather than doing the job for us, disabling us from learning, growing, get stronger and making us lazy. His help is not always what we expect, but it is always perfect in His delivering the Grace at the right moment to realize the victory.

Realization


Psalms 44:3 We didn’t fight for this land; we didn’t work for it-it was a gift! You gave it, smiling as you gave it, delighting as you gave it.

What a great revelation when we come to the realization that we have

  • Salvation,
  • Eternal Life,
  • victory,
  • strength,
  • wisdom,
  • knowledge,
  • understanding,
  • blessings,
  • healing,
  • soundness,
  • salvation,
  • and so much more,

because of God and His grace, not our own intellect and physical ability. What a revelation that God uses everything at His disposal to answer prayer, including avenues we are incapable of thinking up on our own.

How miserable is the believer that refuses this knowing and continues in his ways by his own strength, limited intellect and myopic perspective. How sad the life of prideful work that relies on self and lays aside the power of their covenant with God.

Humility and Holiness


Psalms 85:10 Love and Truth meet in the street, Right Living and Whole Living embrace and kiss!11 Truth sprouts green from the ground, Right Living pours down from the skies!12 Oh yes! God gives Goodness and Beauty; our land responds with Bounty and Blessing.13 Right Living strides out before him, and clears a path for his passage.

Although we have strength, abilities, giftings and knowledge, Who made all that possible? Who created the muscle to grow strong through rigorous exercise? Who created the intellect to grow richer in knowledge and gain wisdom from experience and observation? Who gave man any of his abilities, avenues to gain accomplishments, grow in all ways productive and prosperous? Then doesn’t the same “WHO” deserve all the glory and honor for everything good, right and prosperous in our lives?

When we humble ourselves before God and honestly surrender that it is through Him that all good is realized. Yes He gives us talents and abilities. Yes He has given us a mind to think with. Yes He has given us an intellect to develop and utilize. Yet, each of us has proven on our own how just using these things unto ourselves produces outcomes that aren’t always good or prosperous. When we take the exact same action, and funnel all these gifts through Jesus and HIS MIGHT (Eph. 6), do we realize true victory, prosperity and honor. We get the good results, He gets the glory, because without Him, what would we have?

Forsaken


1 Samuel 28:6 Saul prayed to God, but God didn’t answer-neither by dream nor by sign nor by prophet.

I’ve been there, and recently. In a few short months we lost everything to homelessness, twice. I lost my career in marketing and management, my ministry, our home, all our savings, all our retirement (investments), and the confidence my wife and children had in me. We moved into a rental house; evicted.

Homeless, my wife, two of our children and I lived with an aunt and uncle for several months. Moved into another house rental; evicted (after being fired for the third time). Homeless again, and lived for a while with a friend of my wife’s. Moved into our present apartment complex where now my wife manages these same apartments (praise God for His deliverance).

My sin? Pride, arrogance and presumption. God took it all away. I felt fired and forsaken by God. My wife and children lost all respect for me and ran from God as fast as they could. Today, they confess Jesus as their Lord and Savior, yet won’t attend any church, and their service is limited.

I sinned, and after a 8 year bout with very deep depression, God finally got through to me in my own personal revival. Little by little have I been restored to the covenant relationship we once had, but far less than what we had. We have a roof over our heads because God gave my wife favor with the management company. I had obtained my Health Insurance license and sold for a while. That dried up and I remain unemployed. However, God did arrange for me to see the light of the VA and now I have health care and military disability. I also have a very small income from doing some advertising for other properties.

I know what it is to feel forsaken. I was the problem, not God. I write this only for the people who are headed in the same direction I was. Humble yourself before God now, repent and realize your own revival. DO IT QUICKLY because judgment has already begun in the House of God.

Not One Word Failed


Joshua 21:45, “ Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.” (The Message)

“Faith is developed by hearing the message and that hearing is from God’s Word.” Romans 10:17

We are indeed a people without any excuses considering that fact that we have over 2,000years of history proving that God is faithful! He cannot fail, yet we’re told that He watches over His Word to perform it. His faithfulness is by deliberate choice.

Whose Way Are We to Choose?


Job 34:33; “Just because you refuse to live on God’s terms, do you think he should start living on yours? You choose. I can’t do it for you. Tell me what you decide.” (The Message)

This is a Great question. Are we going to remain so arrogant to think we can humanize God by our determining how we live? God has already determined that and has explained it very clearly in His Word. As Job was being confronted about his complaint, his self-righteousness and wrong thinking, God is also confronting every person today who proclaims to be a Believer by the same question. It is a moment by moment question demanding an answer;

“Are you going to Obey God’s expressed Word about how He wants us to live our life’s, or are we choosing to SIN, deliberately disobeying Him and go our own way?”

Living God’s way is a moment-by-moment series of choices, leaving us with a list of decision points to rejoice, or needing to repent.

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