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To Address the Loneliness Epidemic, the Feds Want to Control Your Town and Friends


BY: STELLA MORABITO | MAY 30, 2023

Read more at https://thefederalist.com/2023/05/30/to-address-the-loneliness-epidemic-the-feds-want-to-control-your-town-and-friends/

person walking in park, lonely

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U.S. Surgeon General Vivek Murthy recently released an advisory titled “Our Epidemic of Loneliness and Isolation.” It warns that social isolation is a major public health problem. The 81-page document presents six government-directed “pillars” of action to address the health hazards of social isolation.

On the surface, these six directives may look innocuous, but they present a clear and present danger to the autonomy of our private lives and relationships. The project is potentially so massive in scope that it’s not an overstatement to say it threatens to regulate our freedom of association in ways we never could have imagined.

Let’s look in greater depth at those pillars and the risks they pose.

‘Building a Social Infrastructure’

The first stated goal is to “strengthen social infrastructure in local communities.” It defines “social infrastructure” as the regular events and institutions that make up community life, and says the federal government should both fund local organizations and direct how they’re structured, including their locations. This can only mean that all local communities must answer to the federal bureaucracy in the quest to strengthen social connections among people.

Social infrastructure, the report says, includes physical parts of a community, such as housing, libraries, parks and recreation spaces, transport systems, and so forth. The report expresses concern that some people have better access to such locations than other people, and recommends federal interventions.

Those are likely to be used to promote densified housing along the lines of the “15-minute city” (more accurately termed 15-minute ghettoes), as well as the eventual dismantling of single-family housing. The goal of replacing private vehicles with public transportation fits easily into this scheme too.

I don’t presume that this plan will, by itself, drive wholesale changes in our physical infrastructure. But it would certainly provide authority and justification for changes supported by radical environmentalists, all of which diminish our freedoms.

The advisory warns that participation is mandatory if the plan is to work: “It will take all of us — individuals, families, schools, and workplaces, health care and public health systems, technology companies, governments, faith organizations, and communities — working together…”

The report’s proposed infrastructure to solve the problem of social isolation seems designed to lock everybody into compliance with and dependence upon federal mandates. Local control is then lost.

We end up with a massive federal infrastructure that can monitor the levels of social connection and disconnection in every nook and cranny of society. As described in the report, this would mean every institution, every governmental department, every volunteer association, every locality, every church, every faith community, every organization, every club, every service club, every sports league, and so on, would likely be assessed and “strengthened” to promote social connection.

‘Enact Pro-Connection Public Policies Everywhere’

According to the second pillar, “Government has a responsibility to use its authority to monitor and mitigate the public health harm caused by policies, products, and services that drive social disconnection.” How will these be tracked and mitigated? It “requires establishing cross-departmental leadership to develop and oversee an overarching social connection strategy. Diversity, equity, inclusion, [DEI] and accessibility are critical components of any such strategy.”

In other words, some people are more socially connected than others, and that’s not fair. They enjoy benefits — as in “unearned privileges” — that put others at a disadvantage. So, the government needs to intervene for the sake of equity to “spread the wealth” of social connections.

DEI is a creature of identity politics, which serves to erase human individuality and replace it with demographic identity markers that label people as either oppressors or victims, thus cultivating more resentments and hostilities in society. By injecting the codes of DEI into all social relationships, we’re bound to become even more divided, alienated, and lonely. And the federal government is bound to become even more authoritarian and meddlesome in our personal relationships and social interactions.

‘Mobilize the Health Sector’

Another threat to the private sphere of life comes under the directive to “mobilize the health sector” by expanding “public health surveillance and interventions.” This sounds very much like tracking your social connections and intervening when the bureaucracy deems it necessary. Big Brother sitting in on your doctor visits and therapy sessions?

The report indicates that health care workers will be trained to track cases of what the government views as social connection and disconnection. As they obediently report to the federal bureaucracy, most individual and local control will be lost. Medicine is bound to become more federalized and less private than ever when answering to these mandates.

Consider also that mental health practitioners are already suggesting that signs of racial or cultural bias should be classified as a mental illness.

Consider also that mental health practitioners are already suggesting that signs of racial or cultural bias should be classified as a mental illness. “

Of course, to the promoters of DEI, all white people are inherently racially biased, simply because of their skin color. This brings to mind the disturbing practice in the Soviet Union of consigning political dissenters to psychiatric treatment. The official line was that you must be mentally ill if you disagree with communism.

‘Reform Digital Environments’

The advisory recognizes that overuse of the internet and social media can drive people deeper into social isolation. But it also promotes centralized government control over technology development, especially in human interactions: “We must learn more by requiring data transparency from technology companies,” it says. So, government would decide how to design and use such technologies. It would very likely compel technology companies to provide data to the government on Americans’ social connections.

The advisory also backs the “development of pro-connection technologieswith the goal of creating “safe” environments and “safeguarding the well-being of users.” Such phrasing has been used in recent years to justify censorship under the guise of protecting certain demographics.

In light of the importance of DEI to the overall strategy, this sounds ominously like a call for further “protection,” i.e., government control of the private sphere. Again, the primary director of all these remedies is the federal bureaucracy, not a trusted family member, friend, pastor, or neighbor.

‘Deepening Our Knowledge’

The fifth pillar of the advisory pushes a “research agenda” that enlists all “stakeholders” — that means every level of government, every organization, every corporation, every school, every family, every individual — to deepen their knowledge about social connection and disconnection. Of course, the advisory has already predetermined the outcome of much of this research, and we can be reasonably confident this research will reflect the outlook offered by the advisory. After all, that’s how researchers get grants and research contracts.

I imagine institutions will publicize their “studies” through a media monopoly that promotes the preferred narrative on what kinds of relationships we should have, what we can and can’t talk about. Essentially, we’ll get a flood of government propaganda about their preferences for human relationships.

In the context of today’s censorship regime, this means promoting a single narrative that will drown any competing views offered by critics and the public with the favored views of government and corporate interests, parroted endlessly by Big Media.

‘Cultivate a Culture of Social Connection’

Finally, the advisory advocates for cultivating “a culture of connection,” one based on “kindness, respect, service, and commitment to one another.” This sounds lovely, doesn’t it? Unfortunately, our government’s relentless push for woke policies tells us that we cannot expect to understand those terms as traditional virtues.

Rather, such terms will likely be used in woke Orwellian fashion, to direct our social interactions and behaviors. For example, not dating a transgender person is now labeled unkind and “transphobic.” “Gender affirming care” — i.e., castration and mutilation of children — is the only “respectful” way of treating gender dysphoria. Your “responsibility” is to comply without question.

The advisory also calls for the media and the arts to promote stories that encourage “connection,” most likely in the Orwellian sense that wokeness demands. Further, the report cautions that certain kinds of social connection are harmful for individuals and society. It warns that too much like-mindedness can lead to extremism and violence.

We should be very skeptical of the federal government’s role in deciding which groups it deems acceptable, given its growing politicization of law enforcement, its attempts to silence concerned parents at school board meetings by labeling them “domestic terrorists,” and its overall undermining of due process and the Bill of Rights.

The Historical Pattern of Big Government Is Atomization, Not Social Connection

Ironies abound in this advisory. The pretext for government injecting itself into our personal lives is to rescue us from the misery of our loneliness epidemic. Never mind that government policies are largely to blame for family breakdown, welfare dependency, urban blight, attacks on free speech, attacks on privacy, and countless other developments that result in an acute sense of isolation and polarization.

Never mind that the proven prescription for loneliness is the opposite: a private sphere of life where intact families raise their children with a sense of virtue; where institutions of faith give people a sense of order and purpose in life; and where friends can confide in one another without meddlers eavesdropping on their conversations. This sphere of life — the private sphere — is the fount of freedom, love, and trust that nurtures social connections. It can only thrive in privacy.

But this private sphere seems to be in the crosshairs of Murthy’s massive government project to “fix” the social connections of all Americans. The government will doubtless enlist a media monopoly and Big Tech for support in monitoring those connections.

Given the current direction of this administration’s policies, it will also deploy heavy-handed political censorship — of which Murthy already proved a huge fan during Covid — to enforce compliance and punish dissent. Such censorship heightens the fear of speaking openly, which only builds more walls between people. Ironically, we would end up more atomized than ever.

The Tentacles of Bureaucracy

This may sound over the top to a general reader who may find the advisory benign and even welcoming, and perhaps just a narrowly focused plan to address a recognized health issue.

I am very skeptical about that for two reasons. The first is the natural inclinations of bureaucracies populated by “experts.” Bureaucracies never shrink. They continuously bloat. That’s the nature of the beast. Their protectors keep pushing their relevance on some issue or problem. Their experts — who will always “know better” than anyone else — will present solutions to be deployed by the bureaucracy. Compliance will then be demanded. And the bureaucracy will continue to bloat until its tentacles strangle every area of life.

The second reason for skepticism is history, which is filled with examples of governments invading the private sphere of life, specifically the institutions of family, faith, and community. That private sphere is still the most decentralized area of life, the one in which individuals are most able to think and speak freely, unless the government invades. Communist China, the Soviet Union, and Nazi Germany are prime examples in the 20th century of government invading the private sphere.

Eminent sociologist Robert Nisbet wrote about the deep-seated tendency of governments to hijack the functions of the mediating institutions of family, faith, and community. When the government takes over those functions, we lose those institutions as buffer zones between the isolated individual and the all-powerful state. We become powerless in the resulting isolation.

Nisbet posed this rhetorical question: “What remains then, but to rescue the masses from their loneliness, their hopelessness, and despair, by leading them into the promised land of the absolute, redemptive State?”

I believe the surgeon general’s advisory vindicates Nisbet’s point. Indeed, the state creates the malady and then offers its authority as the only cure as it rushes into the vacuum. The strategy for doing so seems evident in the report’s “six pillars.”

Where Does It All End?

No one can say for sure where this “Ministry of Loneliness” proposal will end up. History — particularly recent history — has warned us about such projects. The goals of this advisory may seem unobjectionable, but the concern is about who decides how we connect socially.

When the “who” is the federal government, we should remember that the pattern of the mass state is always to induce loyalty to the mass state. That pattern always comes with a push to surrender our loyalty to one another as individual human beings capable of real kindness and real love. That amounts to something I call the weaponization of loneliness.

We must insist on making our own decisions to live as free individuals. That means pushing back in any way possible against potential intrusions in the private sphere of life. It means rejecting the pseudo-intimacy and pseudo-connection that our federal government seems intent on foisting upon us in exchange for control of our private lives and relationships. Otherwise, we end up in much worse isolation that renders us powerless and unfree.


Stella Morabito is a senior contributor at The Federalist. She is author of “The Weaponization of Loneliness: How Tyrants Stoke Our Fear of Isolation to Silence, Divide, and Conquer.” Her essays have appeared in various publications, including the Washington Examiner, American Greatness, Townhall, Public Discourse, and The Human Life Review. In her previous work as an intelligence analyst, Morabito focused on various aspects of Russian and Soviet politics, including communist media and propaganda. Follow Stella on Twitter.

7 Important Social Benefits Kids Develop From Homeschooling


BY: JOY PULLMANN | APRIL 17, 2023

Read more at https://thefederalist.com/2023/04/17/7-important-social-benefits-kids-develop-from-homeschooling/

Homeschoolers crouch on the ground
From high interaction with homeschooled families and graduates in multiple environments, professional and personal, I’ve definitely noticed differences.

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Homeschooling rose to 1 in 10 American kids in 2021 due to lockdowns, and the number has remained high even as lockdowns abated. Most families who began homeschooling due to lockdowns say they don’t plan to go back.

Despite the steady increase in homeschooling since its revival in the 1980s, families who choose this way of raising their children often face fearful responses from family and friends. Chief among the concerns is what people often call “socialization.” Sometimes, they mean, “Will your kids have any friends?” Other times, they mean, “Will your kids understand social cues and how to get along with normies?”

Yes, you can find homeschooling kids who dress oddly and don’t know how to carry on a basic conversation. But you can find people like that anywhere. As anyone who attended a public school can confirm, people who can’t make eye contact and are otherwise antisocial persist in that environment, too.

Homeschooled or public schooled? Impossible to tell. (Charlie Llewellin / Flickr / CC BY SA 2.0)

From high interaction with homeschooled families and graduates in multiple environments, professional and personal, I’ve definitely noticed differences. On balance, these differences tend to favor homeschoolers. Here are just seven I’ve observed that are also often obtainable in small schools.

1. Independent Thinking

It’s common for the “good” kids in public school to work hard to learn what the teacher wants and give it to her. They have a tendency to become compliers. “Just tell me what you want, and I’ll do it.”

Now, homeschooled kids often also want to please Mom and Dad, but the ability to negotiate with a parent in ways one can’t with a teacher often encourages mental independence. They have freedom to read widely and extra free time in which to develop and personalize their sense of self. They also tend to get more long conversations with their parents because of homeschooling’s extremely small class sizes.

All these cultivate independent habits of thought. They teach people to develop their interests and personalities, and to follow arguments all the way to their conclusions. These things also teach students to spend time comparing and contrasting ideas for real, in a way that shapes one’s soul for life, not as a human version of ChatGPT.

Homeschoolers are also used to being unusual. They’re used to being asked questions like, “Do you have any friends?” and given the cold shoulder by public-school kids at events like sports and family gatherings.

Sometimes this turns a homeschooled kid desperate and makes him more peer-dependent, especially if he’s a sociable child and doesn’t spend enough time with friends. So he’s desperate for friends and therefore works overly hard to conform to negative peer pressure. I’ve seen this also with conservative kids. They accept peers’ or culture’s shaming and rejection of their social differences and therefore can more easily turn into antagonists against their own group.

Thus we have entities like Homeschoolers Anonymous, which argues that because some homeschooling families are abusive, homeschooling rather than the family is the problem. (You don’t hear that same argument about public schooling, which has a far higher rate of child abuse than homeschooling does. But I digress.)

If parents observe and address these social dynamics, mostly by helping their children find friends who build them up instead of savage their family’s choices, homeschoolers do tend to emerge into adulthood as independent thinkers. They tend to be quite comfortable with nonconformity, bringing new perspectives into their communities. This strengthens our society, especially now, as political correctness is metastasizing into a totalitarian social credit system.

2. More Practice with Multi-Age Relationships

Since they are so strongly family-oriented, homeschoolers break out of our society’s artificial, factory-school model of corralling people with those who happen to be born in the same calendar year. Homeschooled kids are far more comfortable making friends with anyone, not just those their exact same age.

They drop by for tea at the old lady’s down the block (true story). Bigger kids play comfortably with babies and toddlers. They know how because they have little siblings and cousins they are around more often because they’re not in school all day. This makes many homeschoolers even more socially capable than peers who falsely believe that one can only be friends with a person who looks and acts just like them. It expands their horizons and their relationship skills.

Freedom from same-age exclusivity has academic benefits as well as social benefits. Everyone understands that no person is exactly mentally on track with every other person his age. An 8-year-old may be strong in math but weak in spelling, compared to those of his age. Homeschooling allows the flexibility to meet children academically outside of the “average” peer.

Being too far ahead of one’s class makes bright kids bored, and being too far behind his class makes struggling students despair. Teaching right at a person’s actual level instead of his artificially imposed level is the most effective instruction possible.

3. More Prosocial Habits and Expectations

For decades, parents have moved to the suburbs to raise their kids because they didn’t want their children in environments shaped by poverty. As Thomas Sowell and others have chronicled, America’s urban and rural poor share many antisocial behaviors that keep them down and drag others with them. These include higher rates of violence and nonmarital sex and other coarse and life-damaging behavior such as openly disrespecting authority.

Homeschooling takes the protection of moving to the suburbs a step further. That’s an increasingly prudent step as our entire culture seems hell-bent on downward mobility.

Simply the widespread adoption of smartphones for children immediately degrades entire social ecosystems such as schools, because children are too immature to handle attention-destroying notifications and open internet access. Ten-year-old girls don’t need to see pornographic drawings and get propositioned to join a threesome because their badly parented peers watch YouTube videos of lesbian sex (true stories — from the suburbs).

In an environment like this, sometimes the only possible way to ensure your child actually has a childhood is to homeschool. It would be better if our society decided to protect children from living in social cesspools like this, but most of our parents and institutions have so far refused. That leaves it up to sane parents and churches. Homeschooling is one way to allow children an innocent childhood so they encounter this world’s violence and sex when they are ready.

4. Better Ability to Choose Friends

It’s always been prudent to select one’s companions carefully. Friends strongly affect who you are. Families who pay $50,000 a year for so-called “elite” private schools and then send their children to morally bankrupt Ivies know this. Their values are degraded, but the underlying impetus is correct: One’s companions can determine the course of one’s entire life. This is true for adults and even more so for children.

The thing about public school is that anyone can and does go there. We don’t live in the 1950s, when one could more reliably count on both the average parent and most institutions to be sane and responsible.

Today’s average parent is checked out and lets his kids be mentored by creepy strangers on the internet and other kids who are mentored by creepy strangers on the internet. Today’s average institution is run by apathetic box-checkers whose lack of moral fiber tends to let antisocial people and woke inmates turn everything into an asylum.

This means parents today can’t count on most other people to encourage their families toward the good. Sending children to public school (and allowing them unsupervised internet access) not only prevents parents from carefully selecting their children’s major influences but also ensures their impressionable children will repeatedly encounter sick perversions they are too immature to handle.

Homeschooling (and private schooling) families have far greater control over their companions than do those who allow our degraded public square to mess with their kids’ minds, and therefore can more intentionally manage this key determinant of a family’s character.

5. Better Family Relationships

A complaint I often hear about homeschooling that unintentionally reveals its speaker’s lack of character is: “I just couldn’t be with my kids all day long!” Parents shouldn’t avoid helping their kids mature by farming out their parenting to others. Others don’t do as good a job of it as parents will. It’s also an abdication of their responsibility that has bad consequences for them, their children, their community, and all of society.

Yes, children are annoying. Every person is annoying sometimes. Mature adults realize we’re also annoying sometimes and that a currently annoying person will usually get over it. This isn’t a children problem, it’s a people problem.

Yes, children can be more directly annoying than adults because they are more actively driven by their passions. That’s one top characteristic of immaturity. Yet kids’ natural immaturity isn’t worse because it’s more obvious than most adults’.

When an adult seeks arousal, he might use internet porn, blast loud music in public spaces, or zone out on a video game. A child seeking arousal might wander around whistling or run in circles around the kitchen. He might bang the same song on the piano 20 times a day or tease his sister 30 times just to get a reaction (guess how I came up with these examples).

But Jordan Peterson is right that kids are mostly as annoying as their parents allow them to be. Some parents allow their children to maintain habits of complaining, whining, arguing with parents when they say no, teasing siblings, or fighting. Other parents build and enforce appropriate behavior boundaries in their family life.

By putting family members in more constant direct contact with each other, homeschooling gives parents increased opportunities for character building and habit formation. If parents do this work, it definitely pays off. It also tends to pay off both short- and long-term.

Children who are required by active parents to daily practice self-discipline tend to become better adults — better fellow citizens, better parents, better neighbors, mothers, and fathers. Unlike unparented children, they are also mostly a pleasure to be around — just like adults.

6. More Creative Hobbies and Entrepreneurial Instincts

Because they don’t have to waste so much time being controlled as part of a herd in large classes and schools, homeschoolers tend to have a lot more free time that they don’t spend watching TV. This makes homeschoolers extremely creative and active people, on average, which lends itself to entrepreneurial instincts.

With all the free time they gain from not having to move at a pace constrained by 22 other people, homeschoolers tend to develop strong hobbies and skills. The average homeschooler is involved in more than five community activities such as piano lessons, scouts, and karate, and is more likely to volunteer than public-schooled kids, according to studies.

Cultivating personal interests is not only good in itself, but it also leads to other goods, such as a penchant for social and economic entrepreneurship. Homeschooled students are used to being self-directed and managing their own time and interests. That makes them more likely to develop their own creative pursuits and I think explains why there are so many homeschooling families running high-traffic channels on YouTube.

7. A More Individual Personality

Some combination of the high personalization and high control of one’s time in homeschooling, as well as the lack of personality flattening that comes from harsh peer pressure, seems to make homeschoolers often very much more developed individuals. This reality is a bit ineffable, partly because it’s so varied in its expression.

While most people seem to come out of public schools slotted into some mass marketing consumer profile — punk, valedictorian, LGBT, SJW, jock, geek, nerd, or some other role defined and assigned by corporate conglomerates — homeschoolers tend not to fit into these kinds of boxes very easily.

Partly I think it’s because they have less awareness that these boxes even exist, because of their lower exposure to mass media through both screens and peers. Partly I think it arises out of their years of freedom to deeply explore nooks and crannies of human existence that aren’t part of mass culture, like Victorian clothing, historical re-enactment replicas, or Scottish literature.

Sometimes this reality manifests in slight oddities, like wearing nonstandard clothing, taking longer pauses in a conversation (or being more likely to monologue at people), knowing swing and folk dance steps, and not getting pop culture references. But I prefer these kinds of oddities to encountering a bearded man in a dress or to hearing some crappy song blare out of someone’s speakers that sounds essentially like every other crappy song that has blared out of speakers since the 1960s.

This also makes homeschoolers really interesting people to talk to. They have actual interests in their lives and unusual ways of seeing the world because more of their ideas haven’t come to them via the dreary mass marketing that in our society badly substitutes for legitimate culture. So no, often homeschoolers don’t act like zombies who download their brains from the corporate cloud, but that’s a good thing.


Joy Pullmann is executive editor of The Federalist, a happy wife, and the mother of six children. Her just-published ebook is “101 Strategies For Living Well Amid Inflation.” Her bestselling ebook is “Classic Books for Young Children.” Mrs. Pullmann identifies as native American and gender natural. Her many books include “The Education Invasion: How Common Core Fights Parents for Control of American Kids,” from Encounter Books. Joy is also a grateful graduate of the Hillsdale College honors and journalism programs.

To Stop Totalitarianism, We Must Understand How It Weaponizes Loneliness


BY: STELLA MORABITO | OCTOBER 12, 2022

Read more at https://thefederalist.com/2022/10/12/to-stop-totalitarianism-we-must-understand-how-it-weaponizes-loneliness/

Weaponization of Loneliness
Victory in the war against tyranny depends more than anything else on understanding how imposed loneliness works on our psyches.

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The following is an excerpt from the author’s new book, “The Weaponization of Loneliness: How Tyrants Stoke Our Terror of Isolation to Silence, Divide, and Conquer.” (Bombardier Books, Post Hill Press.)

Revolutionary elites who push utopias are always a small minority. In order to get all of society on board, they must enlist mobs to promote the illusion of compliance with their visions. Mobs enforce the narrative, often through violence. They help censor any competing views through intimidation and various forms of book burning.

We ought to study how radical utopian revolutions got a foothold in the past in order to better understand the 21st-century incarnation. Mob action was a major catalyst for the French Revolution, accelerating Maximilien Robespierre’s brutal dechristianization campaign and Jacobin revisions of history. Private life came under direct attack after Russia’s Bolshevik Revolution. Those attacks reached terrifying new heights during Stalin’s Reign of Terror.

Identity politics and pseudoscience played out to a gruesome degree during Adolf Hitler’s Third Reich, causing intense hostilities in the society. And American immigrants from communist China can recall the cruel legacy of mob-led struggle sessions during Chairman Mao Zedong’s Cultural Revolution. Some have publicly expressed alarm at seeing similar dynamics develop in their adopted homeland.

But many who sense the brewing of a totalitarian revolution in the 21st century are puzzled because it doesn’t appear to have a central operator. Yes, there remain many dictators on the world stage, as always. But there is no single figure like Hitler, Lenin, Mao, Robespierre, or even Oliver Cromwell, who has been at the center driving all the changes. There has been no single nation-state leading the charge. No specific revolutionary party. No one corporation giving directives to all.

Rather, it all seems more hydra-headed, coming from all directions and from many different sources with seemingly different interests. Indeed, Big Tech selectively bans political speech on social media platforms like Facebook. Twitter even suspended the account of a sitting U.S. president. Big Media is a mammoth propaganda operation with little actual news reported. Financial institutions became more apt to regulate the donations of their customers, some eager to freeze bank accounts of citizens they deem politically incorrect.

Then there’s the World Economic Forum, whose founder Klaus Schwab has incessantly spoken and written about a “Great Reset,” which would lead to a more centrally controlled social order of the entire world. Over the years Schwab groomed a coterie of young leaders, including Prime Minister of Canada Justin Trudeau and Prime Minister of France Emanuel Macron, who cooperate to establish such an order.

The 2020s also opened with more federal judges blatantly legislating from the bench, more military officers requiring recruits to be indoctrinated in woke ideologies, medical organizations promoting vaccine mandates, and more pediatricians endorsing hormone regimens and genital surgeries on children without parental consent. Meanwhile, academia continued its war on freedom of expression, and K–12 educrats grew increasingly hostile to the parents of the children they supposedly teach.

People felt gut-punched by so many unexpected invasions of privacy and attacks against free speech in a nation trusted to protect it. How did so much sudden disregard for due process arise, so little regard for reason and reality? And from so many different places?

It’s All Tied Together by the Machinery of Loneliness

Although all these developments have come at us from different directions, they have a machinery in common. The common denominator of such revolutions past, present, and future is the weaponization of loneliness. All its features pit people against one another. All were at work in various ways in past revolutions of modern history. And all result in our further atomization, our further separation from one another.

The most critical features are the forces of identity politics, political correctness, and mobs. Identity politics is clearly meant to divide us into hostile groups, such as oppressor and victim, based on race or sex or any other demographic grouping. Political correctness induces us to self-censor, which means we drive ourselves into further isolation by limiting our exchanges with others to avoid the risk of social rejection. Mobs then serve as agitation forces that push propaganda into action. They intimidate others into silence and compliance and finally can cause any agenda—no matter how fringy—to become policy.

Another way to think about the machinery is as a combustion engine that can’t operate without ignited fuel. The fuel is our conformity impulse, and the spark is our fear. Without them, the machinery of loneliness simply can’t operate. So if we cannot shake off our conformity impulse and fear of isolation, we will remain self-silenced, isolated, and obedient to the mob. We will end up lonelier, more exhausted, and conditioned to repeat the cycle.

There Is Hope

The good news is that there is a wealth of neglected research on these matters of social psychology. We need to make that research common knowledge by discussing it often. In the 1950s, psychologist Solomon Asch conducted experiments on the conformity impulse. Later, Asch’s student Stanley Milgram studied the pattern of obedience to malevolent authorities.

In 1960, acclaimed Nobel laureate Elias Canetti produced his classic study on the behavior of mobs, “Crowds and Power.” In 1957, Vance Packard published his explosive bestseller “The Hidden Persuaders,” which explored the uses of depth psychology by advertisers to manipulate people’s desires and fears.

Eminent psychiatrists like Margaret Thaler Singer and Robert Jay Lifton investigated the practice of coercive thought reform. Singer analyzed cult dynamics that led nearly a thousand people in Jonestown, Guyana, to commit “revolutionary suicide” at the order of Jim Jones in 1978. The term “Stockholm syndrome” had already come into circulation to describe the phenomenon of captives bonding with their captors.

Even earlier, however, scholars were reflecting on the dynamics of mobs, including Gustave LeBon, who in 1895 published “The Crowd: A Study of the Popular Mind.” And early in the 20th century, Italian Marxist Antonio Gramsci theorized that the power of culture, especially as expressed through modern communications, shaped social attitudes far more effectively than any appeal to economic interests.

In the 1930s, the neo-Marxists of the Frankfurt School accepted and applied Gramsci’s theory. We can see it in today’s aggressive media campaigns, the shift to “social justice” action in academia, and Big Tech’s censorship of dissenting views.

The key ingredient of groupthink has always been the fear of social isolation, which leads us to be swept up by propaganda. It’s a fear so pervasive that—like fish in water—we are rarely aware of the effect it has on us.

We can see how this phenomenon worked in totalitarian societies like Stalin’s Soviet Union or Nazi Germany, where people betrayed neighbors and even family members to avoid becoming “nonpersons” in society. The great irony here is that by breaking bonds of family and friendship, people only dig themselves in deeper. They cement their dependency on the state while also helping the state destroy the private sphere of life, which is their only path to escape and resistance.

Hence, totalitarians have always targeted the private sphere of life for destruction. The rallying cry “Abolish the family!” comes straight from “The Communist Manifesto.” Nothing could be more alienating to a human being than to be deprived of healthy familial bonds. The ramifications are vast because strong communities depend upon strong families.

Tyrannical systems also seek to abolish traditional religions and the fellowship of the faithful. Opportunities for such societal breakdown today have accelerated as never before. In the extremist reaction against the Dobbs decision, we saw how state and corporate actors supported by media propaganda can promote an antifamily ethos that produces atomization.

How Tech Tears Us Apart

The machinery of loneliness is running in high gear due to the revolution in communications technologies. This revolution handed us each a “device” that draws us into the web of the internet, often in literally hypnotic fashion. The seduction is so powerful that one can reasonably ask if the endgame is a vast hive mind.

The technological media constantly distract us, prod us, probe us, and flood us with suggestions. We each end up knowing a whole lot less about a whole lot more. At the same time, we become increasingly disconnected from real life among our flesh-and-blood brethren.

Communications professor Marshall McLuhan famously warned in 1964 that electronic media acts within each of us as an extension of our central nervous system. We may think we are gleaning the medium for content, but any content is incidental to the real message. The real message, he insisted, is in the medium itself, which rewires us neurologically. As we allow our devices to pull us into the cyberworld, we become isolated by detaching ourselves from the real world.

When we delve into the internet or connect to our devices, we are not consumers. Rather, we are products—raw material for advertisers— as we let the whole world know what we like and what we don’t like, who we know, where we are located, our habits, our dreams, our desires.

We may offer such data in a quest to be connected with others. But we don’t realize how that information is also pure gold for developers of artificial intelligence who can use it to develop algorithms that predict and modify our behaviors, and even program behaviors into us that actually isolate us further. No medieval wizard or alchemist could have imagined such a boon for his designs or such an infrastructure to empower him.

People are now more easily separated through social pressures that involve shunning and vilification, often magnified through propaganda that is exponentially amplified through Big Tech and Big Media. In the meantime, all these drivers of social decay result in institutional decay, which further contributes to a dangerous state of atomization. The subversion of education is key because education is upstream from all the other institutions, including our legislatures, courts, media, the arts, the corporate world, finance, medicine, and even the military.

Once that “march through the institutions” is complete, then the primordial institutions that shelter our private lives—family, faith, and community—are set to come under direct attack. So if our isolation continues unchecked, it easily becomes a tool to dismantle freedom, no matter the intentions of those who act to dismantle it. Nothing is left but the vast mass state directing the lives of individuals, all virtually separated from one another.

Victory in the war against tyranny depends more than anything else on understanding how imposed loneliness works on our psyches and how it is an indispensable tool of totalitarianism. Once comprehended, we can begin to neutralize its effects and defend ourselves against its inherent machinery.


Stella Morabito is a senior contributor at The Federalist. She is author of “The Weaponization of Loneliness: How Tyrants Stoke Our Fear of Isolation to Silence, Divide, and Conquer.” Her essays have appeared in various publications, including the Washington Examiner, American Greatness, Townhall, Public Discourse, and The Human Life Review. In her previous work as an intelligence analyst, Morabito focused on various aspects of Russian and Soviet politics, including communist media and propaganda. Follow Stella on Twitter.

Loving Your Neighbor Is More Important Than Winning An Election


Written by John Patton  DECEMBER 1, 2020

In the aftermath of a tight election outcome, it seems that while many matters are important to consider, one is more pressing: We are struggling to love our neighbors.

We are not any more or less fallible than human beings in past generations. Humans are humans, capable of profound works of love, compassion, and ingenuity as well as malice, destruction, and banality. Yet in our current milieu, it appears our political divisions are as rancorous as they have ever been.

The problem could be the particular messages themselves — Lower marginal tax rates! Higher marginal tax rates! The Iran deal was bad! The Iran deal was good! Build the wall! Don’t build the wall! — and sometimes it is. More often, though, the issue is that the medium has become the message.

Interacting digitally is as consequential as the messages we are sharing. Our social media and meme-based interactions generally do not promote understanding. Rather, they facilitate misunderstanding and division because they are disembodied.

We all know the poison of online comments sections and the Twitter trolls and random Facebookers who say outrageous things. I am not the first and will not be the last to lament our digital connectedness ripping the national fabric.

Love Your Neighbor as Yourself

What can repair this breach? The answer is simple: “Love your neighbor as yourself.” As recorded in the gospels, Jesus gave this commandment to love others second only to the greatest commandment: to love God.

You might ask, what does it mean to love my neighbor? Are my neighbors only the people who live geographically proximate to me? Certainly not. A lawyer in the first-century world asked the itinerant teacher Jesus of Nazareth, “Who is my neighbor?” Jesus replied with a story many of us know as the Good Samaritan.

In the story, robbers severely beat and rob a Jewish man and leave him half dead on the side of the road. Two different members of the clergy walk by, indifferent to the man’s suffering. They choose not to see him. Eventually, a Samaritan, a rival ethnic group from the Israelites, stops to help the man. The Samaritan goes above and beyond to alleviate the man’s suffering by nursing his wounds and paying for his stay at a local inn.

People often understand the Good Samaritan story as a one-off “help a stranger in need” parable, but this view completely misses the point. If we are to love our neighbors as ourselves, we must be able to see them. Usually, our neighbors won’t be literally beaten, lying by the roadside, and they usually will not be complete strangers. They will instead be all around us, daily intruding into our lives with their needs. They also will often be quite different from us, perhaps even offensively different, as the Israelite man was to the Samaritan and vice versa.

The two men who passed by the beaten man chose willful blindness, pretending to be oblivious to his needs. The Samaritan saw the beaten man as an embodied, physical presence whom he had means and opportunity to help. He chose to see the victim’s need and have compassion on him, someone toward whom the Samaritan was supposed to be indifferent.

Get Offline

Many of us have not learned or have forgotten the muscle memory of loving our neighbor. We have chosen the disembodied, emotive frenzy of cable news, Facebook, and Twitter to try to connect with the world around us. We choose to ride the vagaries of tragedy and controversy concerning events that are happening 100, 1,000, or 10,000 miles away that in most cases will have no discernible effect on our daily lives.

In doing so, we choose to look away from the people around us: the obnoxious co-worker who is desperately lonely, the single mom who could use a night off, or the materially wealthy person who, although he “has it all,” is starved for real human connection. Human beings already have a prodigious capacity for self-deceit. The added layers of self-righteousness that arise from spending countless hours in the self-referential algorithmic vortex of social media positively blind us.

If we were to focus on the needs of those around us and eschew our devices and the news cycle more and more, the world would shift under our feet in the best way. At the risk of sounding like a facile high school graduation speech, we could “change the world.”

Part of the problem in news and media consumption is that we have, to borrow a phrase from Minneapolis-based writer James Lileks, non-contiguous information streams.” We are essentially able to consume the news that fits our worldview to such a degree that, after a while, the broad political camps in the United States only talk past one another and not to each other.

To combat this, we should spend less time on our devices because we are so focused on those around us and their needs that the emotional and psychic vacuum of the news cycle simply cannot get traction in our lives. This will do two things. First, it will make us more pleasant and happy.

Second, it will have the salutary market effect of winnowing the least skilled and worst motivated actors in news and media, forcing them out. As a result, we will be pushed toward increased consolidation in media, making it more difficult to retain an audience when alarmism or salacious pandering to partisans is the modus operandi. It is hardly a perfect solution, but is it worse than our current setup? I think not.

Be a Friend

Elections have consequences, to be sure. The result of a Biden administration or a parallel universe where Donald Trump won a second term, however, pales in comparison with the would-be effect of tens of millions of Americans choosing to reduce substantially their engagement with their mobile devices, social media, and the news cycle more generally.

Tens of millions of Americans choosing instead to focus their attention on the needs of those around them, even those we find distasteful? That is a country of which I want to be a part.

If you feel the particular burden of public engagement, start first and foremost with your local municipality or town, your local councilman or alderwoman, or your local school board. The needs of so many people are all around us if we choose to open our eyes and embrace the discomfort of engaging real people with real problems, a discomfort that can lead to deep contentment as we see and love our neighbors. Let us choose this discomfort over the dopamine hit of social media, and over the false god of memes, the news cycle, and an outrage machine that exists to stoke our fears.

When my children get on the school bus every day, my wife says to them, “Find a friend who needs a friend.” Absolutely no election result, from now until forever, changes the fact that people around you need a friend. Find a friend who needs a friend, and choose to love that neighbor.

ABOUT THE AUTHOR:
John lives in St. Louis, writes in his free time, and has almost four children.

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