Less than one month after Texas Tech University was busted for using race-based ideology as a litmus test for hiring candidates in the school’s biology department, the four-year university suspended head men’s basketball coach Mark Adams for quoting the Bible to a student-athlete.
TTU Director of Athletics Kirby Hocutt suspended Adams on Sunday after learning that the coach encouraged one of his basketball players “to be more receptive to coaching and referenced Bible verses about workers, teachers, parents, and slaves serving their masters.”
The comment, according to the university, was “inappropriate, unacceptable, and racially insensitive” and deserved a formal written reprimand from Hocutt, suspension, and an investigation into Adams’ previous “interactions with his players and staff.”
TTU claimed that when confronted with offense over the comments, Adams “immediately addressed this with the team and apologized.” Adams, however, said that was not the case.
“One of my coaches said it bothered the player,” Adams told Stadium. “I explained to them. I didn’t apologize.”
The controversial exchange, Adams said, was supposed to be “a private conversation about coaching and when you have a job, and being coachable.”
“I said that in the Bible that Jesus talks about how we all have bosses, and we all are servants,” Adams added. “I was quoting the Bible about that.”
TTU first hired Adams as head coach in April of 2021 to replace Chris Beard. In Adams’ first year leading the team, he secured the most wins, 27, of any first-year head coach in TTU basketball history. He also led the Red Raiders to the Big 12 finals and the Sweet 16.
Adams’ impressive debut record, however, quickly dwindled earlier this year. One week before the 2023 NCAA Division I Men’s Basketball Tournament, TTU’s men’s team is only 5-13 in the Big 12 and 16-15 overall.
Jordan Boyd is a staff writer at The Federalist and co-producer of The Federalist Radio Hour. Her work has also been featured in The Daily Wire, Fox News, and RealClearPolitics. Jordan graduated from Baylor University where she majored in political science and minored in journalism. Follow her on Twitter @jordanboydtx.
Children’s Wisconsin’s recent chaplain hires are full-fledged left-wing activists who twist religion to advance their preferred social Marxist policies.
Wisconsin’s premier children’s hospital has had its fair share of scandal, particularly with regard to religious liberty and leadership, but the bar just keeps getting lower: Children’s Wisconsin is now hiring trans activists as chaplains and “spiritual care interns.”
Children’s staff members were first notified of such new hires when fliers were posted around the inpatient units advertising, “Meet Your New Chaplain: Kate Newendorp.” The first tip-off to Newendorp’s beliefs about the sexes was featured prominently on the posters, with a proclamation of her pronouns as “she/her/hers” and those of her fiance, a female who goes by “they/he.”
“Working in a pediatric hospital is a dream come true!!” Newendorp is quoted on the flier. “I am so excited to be working alongside everyone and am pumped to be part of the team. Think of me as your friendly next-door neighbor!”
The poster is just your garden-variety job announcement, but a deeper dive shows that Newendorp’s social Marxist views aren’t confined to a push for preferred pronouns. The new chaplain is all-in for transgender surgeries, abortion, and a rejection of religious teaching when it cuts against her personal comfort.
Despite biblical Christian doctrine affirming the sanctity and humanity of life in the womb, the existence of only two distinct sexes, and the immorality of same-sex relations in both the Old and New Testaments, the new “chaplain” proudly rejects all of this.
“Love Jesus. Be gay. Get ordained,” she wrote on Facebook in June, with pictures of herself in rainbow garb. “What better way to celebrate Pride than being ordained?! Many thanks to my church and classis for being willing to stand for queer folks being included in ministry and for allowing me to follow God’s call.”
Several months later, on Oct. 17, 2022, after announcing her engagement to her female fiance who identifies as transgender, the Children’s Wisconsin “chaplain” spouted off about her church online. “Also, your casual reminder that my validity as an ordained minister is currently under review by my denomination because of the love I feel for my fiancé. Do better Church, because I’m not going anywhere. I was called,” she wrote.
Newendorp doesn’t just reject biblical relationships in her own life; she’s a full-fledged left-wing activist who twists religion to advance her preferred leftist policies. Her Twitter bio announces that she’s a “Chaplain desiring to shake things up” and says she’s “Daydreaming about … a time where God isn’t referred to with male pronouns.” On Facebook, she shared a blasphemous poem called “Jesus at the Gay Bar”:
But she’s also used her religion card to proclaim that loving your neighbor looks like “getting vaccinated and masking up” and voting for Democrats, and that “Abortion is a religious freedom.”
“People of all genders and sexualities have and need abortions. Abortion is healthcare,” Newendorp wrote with misinformation about maternal deaths. “I am an ordained minister who supports a person’s right to choose what is right for their life and their body. I am pastor [sic] who is pro-choice.”
In January, Newendorp started a GoFundMe “on behalf of Jennifer London” to help her fiance “Jensen” undergo a double mastectomy, known in the transgender-activist world by the euphemism “top surgery.”
Since moving to Wisconsin for her role at the children’s hospital, Newendorp appears to have become friendly with the other chaplains, posting pictures of herself going wedding dress shopping with fellow Children’s chaplain Ian Butts. This indicates Newendorp is not the only anti-Christian person installed in a religious role at the hospital to help families deal with life-and-death medical situations.
If Butts’ name sounds familiar, that’s because he was the chaplain who interrogated Children’s staff members who submitted religious exemption requests over the disastrous Covid shot mandate that left many hospitals dangerously understaffed. As part of the invasive vetting process, Butts grilled employees about their religious beliefs to determine whether their theology met his standards for being allowed their First Amendment rights and freedom to make their own medical decisions.
As I reported in these pages at the time, “The questions included the specifics of the employees’ personal religious convictions and their vaccination record, with Butts pressing on what he considered to be contradictions. Two particularly leading questions regarded the specifics of how the employees would keep their patients safe without being vaccinated, implying a moral implication of refusing a vaccine, as well as how they could square working for a hospital that mandated something so contrary to their personal convictions as a condition of employment.”
“We have already seen that Children’s holds little value for respecting deeply held religious beliefs, given their recent COVID Religious Waiver Committee. But this feels like a step too far. This feels like they have actively recruited activists into this field to further their progressive agenda,” one former Children’s Wisconsin employee told The Federalist of the trans activist chaplains. “I think this situation really calls into question who do we want guiding the spiritual development of our children — especially children who are stuck in a hospital, isolated, sometimes alone, and extremely vulnerable and easily impressionable.”
Children’s also recently posted a flier for a “Spiritual Care Intern” named Meg Trimm, who demanded to be referred to by the third-person plural pronouns “They” and “Them.” This chaplain intern was “an LGBTQ+ community educator and LGBTQ+ teen safe space facilitator” who believes “a professional chaplain’s job is not to convert anyone or preach religion, but to empower each person to find and use the hope and resilience systems they already have.”
Like Newendorp, Trimm rejects biblical teaching such as the concurrent depravity and creation in God’s image of people of all skin colors to instead espouse the most radical of left-wing political and theological views. Trimm has shared numerous TikToks of herself “deconstructing my white supremacy,” explaining that “gender is infinite,” proclaiming, “God is TRANSGENDER!!!” and saying, “God has a purpose for your life, and it might be fricken queer!”
“I am deeply concerned with this new infiltration of trans activists into our chaplain and faith-based services,” the former Children’s employee told The Federalist. “We have already witnessed the erosion and lost of public trust in fields of psychology, psychiatry, social work and general mental health counselors due to the rise of activists in these areas. Now parents have to worry about this as well?”
TRANSFORMING
Like other pediatric hospitals that have recently come under fire for mutilative transgender interventions, the “Gender Health Clinic” at Children’s Wisconsin advertises medical interventions and surgeries for children up to age 16, with no specified age the hospital deems too young. It advertises that its services include “top surgery” (meaning a mastectomy that mutilates a child’s healthy and developing breasts), wrong-sex hormones, and allegedly “reversible” puberty-blocking hormones, although that isn’t what the experts and “science” say.
While the National Health Service used to claim such gender-bending interventions were “reversible,” it has since backpedaled, admitting:
Little is known about the long-term side effects of hormone or puberty blockers in children with gender dysphoria. … It’s also not known whether hormone blockers affect the development of the teenage brain or children’s bones. Side effects may also include hot flushes, fatigue and mood alterations. … [Gender-affirming] hormones cause some irreversible changes, such as: breast development (caused by taking oestrogen), breaking or deepening of the voice (caused by taking testosterone). Long-term cross-sex hormone treatment may cause temporary or even permanent infertility.
If health-care workers in the “Gender Health Clinic” at Children’s Wisconsin decide it’s “appropriate,” they prescribe puberty blockers to children at their first visit, even if they’ve never been evaluated by a mental health professional. And while the hospital says it doesn’t pump kids full of wrong-sex hormones on the first visit, it “can work to quickly start hormones at a follow-up clinic visit, usually within a few weeks.”
Furthermore, the pediatric hospital states on its “gender health history” form: “We offer gender-affirming Spiritual Support to all our patients.” Andy Brodzeller, an external communication director for Children’s, failed to explain what “gender affirming Spiritual Support” means despite being asked repeatedly.
“Our chaplains are trained to support and engage families of various faith and personal backgrounds in a health care setting,” Brodzeller said in response to a Federalist inquiry. “They only interact with patients if specifically requested by a family. Families are also always free to seek the services of their own personal faith leader. Regarding your question about parental involvement related to care for gender diverse kids, parents and guardians are essential to all care decisions. Clear, informed consent of all parents/guardians is required before proceeding with all treatments.”
But with trans activist “chaplains” like Newendorp and Trimm stacking the pediatric hospital’s spiritual support bench, and a promise from Children’s to “offer gender-affirming Spiritual Support to all our patients” (emphasis mine), people in the Children’s community are rightly concerned.
“We have many parents and families at Children’s who are deeply religious and hold traditional Judeo-Christian values. Will these new chaplains be able to serve the need of these families objectively?” the former Children’s employee added. “How will they properly support a grieving parent who is dealing with a child’s traumatic injury? How will they properly counsel a child who may be alone in the hospital due to a single parent working to make ends meet and maintain insurance?”
How indeed.
Kylee Griswold is the editorial director of The Federalist. She previously worked as the copy editor for the Washington Examiner magazine and as an editor and producer at National Geographic. She holds a B.S. in Communication Arts/Speech and an A.S. in Criminal Justice and writes on topics including feminism and gender issues, religion, and the media. Follow her on Twitter @kyleezempel.
In a recent legal settlement, Catholic Charities West Michigan successfully challenged Michigan’s decision to bar state funds to adoption agencies that do not serve same-sex couples. The settlement forced Michigan to reimburse the charity for its legal fees and other costs. Using an argument that has now become familiar to most Americans, Michigan Attorney General Dana Nessel, a lesbian mother of two and former gay rights activist, charged Catholic adoption agencies with discriminating against same-sex couples. In response, the Catholic adoption agencies used the same logic, accusing the Michigan state government of discriminating against Catholics and effectively denying them their religious freedom.
While Christians should celebrate this recent victory, it’s nonetheless sad this appeal had to be made. When gay marriage was legalized in Obergfell v. Hodges, Christians were assured that they could practice their faith and live out their values in peace, but this was almost immediately proven wrong. As the ink of Justice Anthony Kennedy’s majority opinion was drying, LGBT groups immediately went after Christian bakers, florists, photographers, popular chicken sandwich chains, and other Christian organizations for their religious beliefs.
Defense Based on Reason not Faith
This war will continue so long as Christians keep using the religious freedom defense. Even though this argument has the best chance of winning in legal courts, it is unconvincing in the court of public opinion. As more Americans drift away from Christianity, they increasingly view this defense for denying service to same-sex couples not as a valid objection, but as a childish copout: “The Christian God doesn’t like gay people.”
Rather, it’s important to establish that most Christian churches are established on natural law (that is, moral laws based on objective truth) as much as the Bible. To be sure, faith and reason both matter enormously, but for an increasingly secular populace, actions and policies must be defended on the basis of reason much more than faith.
This has been the case with abortion, with the pro-life position steadily gaining popular support as it has adopted more reason-based arguments. The pro-life movement has grown because it has argued that unborn babies are people, and therefore abortion is murder. Although the Bible acknowledges this argument, the argument itself isn’t strictly based on the Bible.
Reasons Against Same-Sex Couples Adopting
Similarly, in issues involving marriage and children, Christians need to appeal to reason more than their faith. In the case of same-sex couples adopting, two issues need to be addressed. First, do all couples have a right to adopt a child? Second, do children have a right to a father and mother?
Concerning whether all couples have a right to adopt, the answer is that they do not. As any couple who has gone through the process of adoption understands all too well, many screenings and conditions have to be met. Someone from the adoption agency will inspect their home, rifle through their personal information, interview them and others, and then, after so many legal hurdles, possibly allow a child to live with them. Even then, the biological parent may change his or her mind and take back the child.
As painful and expensive as this process is, it is necessary because children are human beings with rights of their own, not objects a couple acquires out of boredom or simply some charitable impulse. Consequently, adoption agencies must discriminate among couples wanting to adopt, only selecting those who meet the criteria of good caretakers.
A Right to a Mother and Father?
This leads to the second issue of whether a child’s rights include having a mother and father, as opposed to two fathers or two mothers. The science on this is mixed, both because it’s a politically charged issue and because it’s a difficult thing to measure. One may say that a loving committed couple is enough, but one may contend that a loving committed heterosexual couple is necessary.
Katy Faust persuasively argues this latter view in her excellent book “Them Before Us.” She explains that men and women represent two distinct and essential supports to a child growing up; fatherhood and motherhood are not interchangeable or dispensable. Furthermore, she argues that a child does best with his or her biological parents in nearly all cases. For Faust, adoption is an alternative that should only be considered in cases of serious abuse or neglect.
Not only does Faust support her argument with a multitude of studies, but she has both a homosexual parent and an adopted child. Even though her situation would suggest that same-sex adoption should be treated the same as any other parental arrangement, her reasoning leads her to think otherwise.
Faust’s example is a good model for all Christians trying to serve their community in accordance with their values. Whatever charitable work they do — whether it is finding homes for orphans or allowing those orphans to be born in the first place — it is done for the person in need, first and foremost. This is not a political or religious issue, but a human one.
It is not a coincidence that this means they are doing God’s will in the process. Contrary to what opponents claim, Christian values are based on objective truth, not blind faith to various Bronze Age prejudices. As such, the goal is not about winning, but about making the world a better place.
Auguste Meyrat is an English teacher in the Dallas area. He holds an MA in humanities and an MEd in educational leadership. He is the senior editor of The Everyman and has written essays for The Federalist, The American Conservative, and The Imaginative Conservative, as well as the Dallas Institute of Humanities and Culture. Follow him on Twitter.
Inflation. COVID-19. Ballooning federal debt made worse by irresponsible spending in Congress. Lost jobs from medically coercive mandates. A supply chain crisis. Racist and sexually explicit narratives flooding public schools while concerned parents are targeted as terrorists. A heartbreakingly botched withdrawal from Afghanistan. An aggressive dictatorship in China that perpetuates horrific human rights abuses. A border crisis.
Conservatives pride ourselves on our ability to see the world without the rose-tinted lenses of progressives. If men were angels, we would need no government (or government accountability), we say — but men are no angels and thus we must be skeptics.
That candid recognition of our world’s imperfection often leaves us discouraged. We are frustrated that so many naively buy the blatant lies of the corporate press and corrupt politicians, and that even basic truths like “don’t kill babies” and “boys and girls are different” meet vicious opposition.
Yet, unlike the utopian dreams of the globalist left, our goal is not and has never been the perfection of the system. Conservatives should not hope to “fix” the world — nor be despondent when it proves unfixable. While we should seek to cultivate and steward our culture and our communities, our inability to shut off the fire hose of foolishness, evil, and sin in our world today should remind us we await another one.
We Are Made to Long for the Eternal
The Advent season is a time to recall the ancient posture of a world awaiting its savior. We recall the longing of a people who had waited 400 years for the voice of God and millennia for his promised salvation.
But there is another Advent, or arrival, to which we look. We long for the day in which we will surrender our earthly failures and enjoy the presence of a heavenly God. Far from discouraging us, the shortcomings of Earth should embolden our hope. If men were angels, neither heaven nor salvation would be necessary.
For this reason, Christians should take heart at worldly turmoil. “Rejoice that such fruitful times are in store for you, for in them you will be weaned from earth and made meet for heaven,” said the great Baptist theologian Charles Haddon Spurgeon, in an evening devotional based on Job 1:9.
“You will be delivered from clinging to the present, and made to long for those eternal things which are so soon to be revealed to you,” he continues. “When you feel that as regards the present you do serve God for nought, you will then rejoice in the infinite reward of the future.”
Meanwhile, rather than withdraw from a hopeless world, Spurgeon threw himself into practical ministries as well as evangelical ones, founding an orphanage in 1867 and speaking out against the injustice of slavery. Evil in the world should not send Christians into resigned indifference — we are called to “do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”
We Engage the Present Because of Our Future Hope
In today’s America, that calling might mean fighting to keep schoolchildren from being vulnerable to political agendas that push sexually explicit material in the classroom and allow rapists access to girls. It can mean speaking up for people like Jack Phillips and Barronelle Stutzman whose livelihoods are targeted for their religious convictions, or fighting for the safety of women in prisons and shelters. It certainly means pleading the cause of the unborn.
Not all of the means by which we as Christians should seek justice, love mercy, and walk humbly are political, of course. But our hope of heaven itself should not dissuade us from stewardship of our communities. We are not of the world, but we are in it.
As we anticipate Advent, our posture is one of hope. But — although church traditions vary — in one common symbolism, hope is only one of four virtues signified by the four candles lit each Sunday of the Advent season. Peace, love, and joy mark the other three, and we are called to live these out in the present even as we look with anticipation to heaven.
Because we have hope, we are to love those around us in a way that demands no return. Because we have hope, we may have peace with even dismal circumstances. Because we have hope, we can look upon a fallen world and know the fullness of joy.
God “wants [men] to attend chiefly to two things, to eternity itself, and to that point of time which they call the Present,” C.S. Lewis said through his character Screwtape. “For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which [God] has of reality as a whole; in it alone freedom and actuality are offered to them.”
Elle Reynolds is an assistant editor at The Federalist, and received her B.A. in government from Patrick Henry College with a minor in journalism. You can follow her work on Twitter at @_etreynolds.
Photo Image courtesy International Lutheran Council
Meet the man who appears to be the first in the post-Soviet Union West to be brought up on criminal charges for publishing long-held Christian beliefs. Juhana Pohjola wouldn’t be cast to play his own part if Hollywood made a movie about a bishop put on trial for his faith. The Finnish pastor has inherited a place in the church of Martin Luther, but it appears none of Luther’s pugnacity or vitriol. In person, Pohjola, 49, is forthright but unassuming, and gentle. Stereotypically, the Finn is thin and tall. He often pauses while speaking to carefully consider his next words. He listens attentively to others with far less impressive resumes.
In more than two decades as a pastor, Pohjola has ministered to congregations as small as 30. He has spent his life building a network of faithful churches across Finland, many of which started with a few people gathered for prayer, Bible study, hymn-singing—and communion, if they can get a pastor. In an in-person interview with The Federalist, Pohjola urged fellow Christian leaders to be willing to seek out “one lost sheep” instead of crowds and acclaim.
This is the man who appears to be the first in the post-Soviet Union West to be brought up on criminal charges for preaching the Christian message as it has been established for thousands of years. Also charged in the case that goes to trial on January 24 is Pohjola’s fellow Lutheran and a Finnish member of Parliament, Paivi Rasanen. Rasanen’s alleged crimes in a country that claims to guarantee freedom of speech and religion include tweeting a picture of a Bible verse. Potential penalties if they are convicted include fines and up to two years in prison.
Finnish Authorities: The Bible Is Hate Speech
Rasanen and Pohjola are being charged with “hate speech” for respectively writing and publishing a 24-page 2004 booklet that explains basic Christian theology about sex and marriage, which reserves sex exclusively for within marriage, which can only consist of one man and one woman, for life. The Finnish prosecutor claims centuries-old Christian teachings about sex “incite hatred” and violate legal preferences for government-privileged identity groups.
Writer Rod Dreher pointed out the witch hunt nature of this prosecution: “Räsänen wrote that pamphlet seven years before LGBT was added to the national hate-speech law as a protected class. She was investigated once before for the pamphlet, and cleared — but now she’s going to undergo another interrogation.”
Rasanen and Pohjola both have adamantly affirmed“the divinely given dignity, value, and human rights of all, including all who identify with the LGBTQ community.” Christian theology teaches that all human beings are precious, as all are made in God’s image and offered eternal life through the death and resurrection of Jesus Christ.
In advance of the trial, Rasanen and Pohjola have been interrogated by police for hours about their theology. Pohjola told me in the interrogation police treated Christian beliefs as thought crimes. In a statement, Rasanen noted that the police publicly admitted their interpretation of Finland’s law would make publishing the Bible a hate crime.
“It is impossible for me to think that the classical Christian views and the doctrine of the majority of denominations would become illegal. The question here is about the core of Christian faith; how a person gets saved into unity with God and into everlasting life though the redemptive sacrifice of Jesus. Therefore, it is crucial to also talk about the nature of sin,” Rasanen told Dreher. “As we are living in a democratic country, we must be able to disagree and express our disagreement. We have to be able to cope with speech that we feel insults our feelings. Many questions are so debatable and contradictory that we have to have the possibility of discussing. Otherwise, the development is towards a totalitarian system, with only one correct view.”
Major International Implications
Humans rights lawyer Paul Coleman, who spoke to The Federalist from his Alliance Defending Freedom International office in Vienna, Austria, says Pohjola and Rasanen’s cases are a “canary in the coalmine” for freedom of speech across the West. ADF International is providing legal support for Pohjola and Rasanen’s cases.
“Although all European countries have these hate speech laws, and these hate speech laws are increasingly being used against citizens for things that they say, this is the first time we’ve really seen Christians face criminal prosecution for explaining their biblical views,” Coleman said. “…It’s unprecedented. We’ve not seen attacks on free speech on this level in Europe, and that’s why they are extremely important cases, not just for the people of Finland and Paivi Rasanen and the bishop themselves, but for all of Europe. If this is upheld in one jurisdiction, we will no doubt see it in other jurisdictions as well.”
Such “hate speech” laws exist in every European country and Western countries such as Canada and Australia, and descend from Soviet influence. Coleman called them “sleeper laws,” saying that in other countries “they could be used any time just like they are in Finland. People need to mobilize against these laws and overturn them.”
Legally privileging certain sexual behavior has thus broken western countries’ promises of equality before the law for all citizens, as well as enabling government discrimination against citizens who exercise their free speech and religious liberty, as in the Baronnelle Stutzman and Jack Phillips cases in the United States.
“Establishing standards of identity” also lets government meddle in theological controversies that are none of its business, said the Rev. Dr. Jonathan Shaw, who directs church relations for the Lutheran Church-Missouri Synod (LCMS) and has known Pohjola for decades. Pohjola’s church is an international partner of the LCMS.
From a natural law and historic Western perspective, “the government isn’t supposed to get into people’s brains and tell them what’s right and wrong to believe and say,” Shaw noted in a phone interview. “That’s not their realm. Their realm is in externals, things like protect people in their bodies, go to war when necessary, and punish criminals… This is really what’s at stake [in the Pohjola case]. Government has lost its moorings and doesn’t know its purpose.”
From Part-Time Pastor to Bishop
After theological study in Finland and the United States, Pohjola’s first congregation in Helsinki started with about 30 members, he says. It was only able to support him part-time at first. He remembered his wife accompanying the congregation’s hymn-singing on a piano while their firstborn daughter, a baby at the time, laid on a blanket on the floor nearby.
Finland’s state church began openly disobeying Christian theology concerning sex differences amid the global sexual revolution of the 1960s. So, Christians alienated by the state church’s embrace of anti-Christian cultural demands sought faithful pastors like Pohjola, who are known as “confessional” for adhering to historic Christian confessions. The resulting growth of his tiny congregation gradually led to establishing a seminary, then dozens of mission churches, which grew as the theologically unfaithful state church shrank. In 2013, 25 of these new confessional congregations formed the Evangelical Lutheran Diocese of Finland. Today, that diocese oversees 45 congregations and missions and is training 64 pastors.
That growth has been accompanied by suffering, including persecution first from Pohjola’s own church.
First Persecuted By His Own Church
In 2009, Pohjola was awarded the theological journal Gottesdienst’s Sabre of Boldness Award, which is granted “for conspicuous gallantry and intrepidity on behalf of the Holy Church of Christ, while engaged in the confession of His Pure Gospel in the face of hostile forces, and at the greatest personal risk.” The award honored Pohjola, with other faithful Finnish pastors, for standing firm as Finland’s state church sought civil charges against them for refusing to disobey the Bible’s commands that only men be sent to lead spiritual warfare as pastors.
Like Luther before him, Pohjola was expelled by his own church body in 2014 for adhering to God’s word on this matter. The notice of his discharge declared Pohjola was “obviously unfit to be a pastor.” At the time, he responded with grief but also by saying that he must obey God rather than men, lamenting: “Instead of the Church being purged with God’s Word, she is being purged from God’s Word.”
In the interview last week, Pohjola said being defrocked from “his baptismal church” grieves him to this day. On his mother’s side, Pohjola said, his family includes Lutheran pastors in that church going back to the 17th century Reformation. But he could not disobey God’s commands to retain his social status or employment.
Division or Unity? Yes
Pohjola’s separation from Finland’s state church also had the consequence of uniting him and his flock with other confessional Christians across the globe. The International Lutheran Council is a global network of theologically unified churches, and like the confessional churches in Finland, that network is growing.
Mathew Block, the ILC’s communications manager, noted that the heightened contradictions between increasingly unnatural pagan practices and historic Christian teachings are causing a global “confessional realignment.” It’s forcing people to make a real decision about where they stand rather than allowing them to inhabit the increasingly nonexistent, indecisive middle. This is affecting churches all over the world. While it means divisions in some areas, it also is leading to unity in others. For example, despite other important theological differences, all the world’s largest Christian bodies agree with the doctrines for which the Finnish government is persecuting Pohjola. That allows them to speak in chorus to government leaders.
Already many dozens of top religious leaders across the world have formally raised their concerns with Rasanen and Pohjola’s prosecution to the Finnish government and the United Nations. Several U.S. members of Congress have also asked U.S. agencies to take action against Finland for these human rights abuses.
“I encourage Roman Catholic ecclesiastical leaders and all those who care for souls to speak up and join hands and lock arms with us as we talk about the absolute necessity of our historic Christian values of one man, one woman, marriage, and the freedom to be able to believe it, to say it, to publish books about it, and find practical ways through hospitality, education, and other social engagement to make society strong that way,” Shaw said. “All churches—one could even say all religions but in particular the Roman Catholic faith—this reflects their historic commitments as well.”
The Shepherd Faces Wolf Attacks for the Sheep
In August 2021, the international Lutheran church recognized Pohjola’s steadfast leadership amid persecution by supporting his election to bishop of Finland’s confessional diocese. The ILC hosted Pohjola’s November 2021 speaking tour in the United States, and is raising funds across the world to raise awareness of his case.
“Our mission has been that, if the shepherd sees that one sheep is missing, he knows,” Pohjola said of the churches he oversees. He noted that many people coming to faithful Finnish churches are seeking love and connection from a church family as the secular world becomes increasingly isolated and family-less, in no small part because of pagan sexual behavior and beliefs.
“People don’t go to church for social capital now. This is a serious life and they want to be serious with God. So, churches have to build communities that stand on solid Lutheran, biblical doctrine,” Pohjola says.
While he may not share Luther’s temperament, Pohjola’s response to his own persecution by church and civil authorities does mirror Luther’s simplicity four centuries ago: “Here I stand. I can do no other.” He adds a pastoral message to Christians watching governments turn on them today.
“We have to learn from the past, Christians who have suffered under persecution, and be prepared,” Pohjola said. “But it’s not something to be worried about, because Christ remains faithful to His church and wherever he is leading us, He will come with us. He will provide everything that is needed for the future of His Christians and His church.”
In the aftermath of a tight election outcome, it seems that while many matters are important to consider, one is more pressing: We are struggling to love our neighbors.
We are not any more or less fallible than human beings in past generations. Humans are humans, capable of profound works of love, compassion, and ingenuity as well as malice, destruction, and banality. Yet in our current milieu, it appears our political divisions are as rancorous as they have ever been.
The problem could be the particular messages themselves — Lower marginal tax rates! Higher marginal tax rates! The Iran deal was bad! The Iran deal was good! Build the wall! Don’t build the wall! — and sometimes it is. More often, though, the issue is that the medium has become the message.
Interacting digitally is as consequential as the messages we are sharing. Our social media and meme-based interactions generally do not promote understanding. Rather, they facilitate misunderstanding and division because they are disembodied.
We all know the poison of online comments sections and the Twitter trolls and random Facebookers who say outrageous things. I am not the first and will not be the last to lament our digital connectedness ripping the national fabric.
Love Your Neighbor as Yourself
What can repair this breach? The answer is simple: “Love your neighbor as yourself.” As recorded in the gospels, Jesus gave this commandment to love others second only to the greatest commandment: to love God.
You might ask, what does it mean to love my neighbor? Are my neighbors only the people who live geographically proximate to me? Certainly not. A lawyer in the first-century world asked the itinerant teacher Jesus of Nazareth, “Who is my neighbor?” Jesus replied with a story many of us know as the Good Samaritan.
In the story, robbers severely beat and rob a Jewish man and leave him half dead on the side of the road. Two different members of the clergy walk by, indifferent to the man’s suffering. They choose not to see him. Eventually, a Samaritan, a rival ethnic group from the Israelites, stops to help the man. The Samaritan goes above and beyond to alleviate the man’s suffering by nursing his wounds and paying for his stay at a local inn.
People often understand the Good Samaritan story as a one-off “help a stranger in need” parable, but this view completely misses the point. If we are to love our neighbors as ourselves, we must be able to see them. Usually, our neighbors won’t be literally beaten, lying by the roadside, and they usually will not be complete strangers. They will instead be all around us, daily intruding into our lives with their needs. They also will often be quite different from us, perhaps even offensively different, as the Israelite man was to the Samaritan and vice versa.
The two men who passed by the beaten man chose willful blindness, pretending to be oblivious to his needs. The Samaritan saw the beaten man as an embodied, physical presence whom he had means and opportunity to help. He chose to see the victim’s need and have compassion on him, someone toward whom the Samaritan was supposed to be indifferent.
Get Offline
Many of us have not learned or have forgotten the muscle memory of loving our neighbor. We have chosen the disembodied, emotive frenzy of cable news, Facebook, and Twitter to try to connect with the world around us. We choose to ride the vagaries of tragedy and controversy concerning events that are happening 100, 1,000, or 10,000 miles away that in most cases will have no discernible effect on our daily lives.
In doing so, we choose to look away from the people around us: the obnoxious co-worker who is desperately lonely, the single mom who could use a night off, or the materially wealthy person who, although he “has it all,” is starved for real human connection. Human beings already have a prodigious capacity for self-deceit. The added layers of self-righteousness that arise from spending countless hours in the self-referential algorithmic vortex of social media positively blind us.
If we were to focus on the needs of those around us and eschew our devices and the news cycle more and more, the world would shift under our feet in the best way. At the risk of sounding like a facile high school graduation speech, we could “change the world.”
Part of the problem in news and media consumption is that we have, to borrow a phrase from Minneapolis-based writer James Lileks, “non-contiguous information streams.” We are essentially able to consume the news that fits our worldview to such a degree that, after a while, the broad political camps in the United States only talk past one another and not to each other.
To combat this, we should spend less time on our devices because we are so focused on those around us and their needs that the emotional and psychic vacuum of the news cycle simply cannot get traction in our lives. This will do two things. First, it will make us more pleasant and happy.
Second, it will have the salutary market effect of winnowing the least skilled and worst motivated actors in news and media, forcing them out. As a result, we will be pushed toward increased consolidation in media, making it more difficult to retain an audience when alarmism or salacious pandering to partisans is the modus operandi. It is hardly a perfect solution, but is it worse than our current setup? I think not.
Be a Friend
Elections have consequences, to be sure. The result of a Biden administration or a parallel universe where Donald Trump won a second term, however, pales in comparison with the would-be effect of tens of millions of Americans choosing to reduce substantially their engagement with their mobile devices, social media, and the news cycle more generally.
Tens of millions of Americans choosing instead to focus their attention on the needs of those around them, even those we find distasteful? That is a country of which I want to be a part.
If you feel the particular burden of public engagement, start first and foremost with your local municipality or town, your local councilman or alderwoman, or your local school board. The needs of so many people are all around us if we choose to open our eyes and embrace the discomfort of engaging real people with real problems, a discomfort that can lead to deep contentment as we see and love our neighbors. Let us choose this discomfort over the dopamine hit of social media, and over the false god of memes, the news cycle, and an outrage machine that exists to stoke our fears.
When my children get on the school bus every day, my wife says to them, “Find a friend who needs a friend.” Absolutely no election result, from now until forever, changes the fact that people around you need a friend. Find a friend who needs a friend, and choose to love that neighbor.
ABOUT THE AUTHOR:
John lives in St. Louis, writes in his free time, and has almost four children.
The Muslim guy is bold enough to openly threaten the life the man handing out Bibles publicly.
Un-freaking-believable.
Just a few minutes later, the man had the table overturned and was attacked by several men.
Coincidence?
Probably not.
It’s so strange to me that the ‘tolerant’ leftists are so keen to jump to the defense of the intolerant Muslims. Come to think of it, it’s not really a surprise. Leftists aren’t tolerant either.
Some people have voiced frustration with the fact that the Museum of the Bible only represents a “Judeo-Christian” perspective and leaves out other religions Friday.
These critics say the Museum of the Bible, within walking distance from the National Mall in Washington, D.C., doesn’t reflect other religious points of view, such as an Islamic one, and also singularly focuses on American Protestantism, reports The New York Times. One professor also critiqued the museum for not telling viewers which areas in the Bible are historically accurate or not.
“There are a number of prominent omissions that make it clear that it’s not a museum of the Bible as one might imagine it from a secular perspective. They don’t do a good job of talking about whether parts of the Bible are historically accurate,” Joel S. Baden, Yale University’s professor of the Hebrew Bible, told the outlet. Baden also disagreed with the lack of representation of Islam and Mormonism in the Museum of the Bible.
The Museum of the Bible, with six floors of religious pieces, opened Saturday to the public. Described as a “must see”museum of 2017 by the Smithsonian Institution, the museum offers viewers the opportunity to see some of the earliest Bibles made in the United States, an Israeli scribe working on a Torah and parts of the Dead Sea Scrolls. Hobby Lobby CEO Steven Green founded the museum and set up the foundation that would fund the $500 million project.
Museum executive director Tony Zeiss said the museum was trying to educate people about an influential historical text, noting that 100 scholars added their input during the museum’s creation.
“Things are divisive, but we will not get into any of the cultural or social debates if possible. We just want to present the Bible as it is, and let people make up their own minds,”Zeiss told TheNYT.
Humanist to Church: Drop Bible as Moral Guide / Humanist stumbles in his defense of openly gay United Methodist bishop Karen Oliveto.
What is lacking is the understanding of human beings (including Naff), which is exactly why we need God’s Word.- Dr. Michael Brown
A Huffington Post Humanist Urges the Church to Stop Using the Bible as a Moral Guide. It’s one thing when a humanist attacks the Bible. That’s expected. It’s another thing when a humanist attacks a Christian denomination for using the Bible as a moral guide. But that’s exactly what humanist author Clay Farris Naff did on the Huffington Post on April 29th.
Naff was upset that the highest court of the Methodist Church struck down the consecration of Bishop Karen Oliveto, since her only infraction was being married to another woman. How, he wondered, could the church punish her for love?
He writes, “To anyone free of ancient prejudices, the injustice of condemning Oliveto is plain. How can love be wrong? How can love enfolded in commitment and fidelity be wrong?”
The answers are simple and self-evident. Love is not always right, even when it’s “enfolded in commitment and fidelity.”
A father may love his adult daughter in a romantic way, but that doesn’t make the relationship right. Twin brothers in their 30s may love each other in a sexual way, but that doesn’t make their sexual activity right. A man who no longer loves his wife may now love his female co-worker, but that doesn’t make his adultery right.
It’s possible, of course, that Naff has no problem with consensual adult incest or with adultery. And maybe he has no issue with polygamy or polyamory. But as a thinking man (which he clearly is), he should be able to understand that conservatives have reasons other than “ancient prejudices” for opposing gay marriage. After all, there were ancient cultures that celebrated homosexuality, yet they still recognized marriage as male-female only.
That’s because marriage has had a specific function and purpose through the millennia, and it’s not just “ancient prejudices” that cause many of us to reject its redefinition. Or is it only prejudice that believes God designed men for women and women for men? Or is it only bigotry that believes it’s best for a child to have a mom and dad?
Naff asks, “What possible harm can her marriage cause? Not even the claim of setting a ‘bad’ example holds water. People do not choose their spouses on the example set by clergy. If they did, there’d be no Catholic children, and poor, sultry Elizabeth Taylor could never have married even once.”
Actually, many people do follow the examples set by their leaders (including clergy). As for Naff’s argument regarding Catholicism, wouldn’t he argue that the sins of some pedophile priests have been especially heinous, because they are looked to as religious leaders?
Of course, I’m not comparing Oliveto’s “marriage” to her partner to a priest abusing boys. I’m simply saying that clergy have a special responsibility to set good examples. Their bad examples have a wider, ripple effect.
Naff then focuses on the Bible itself, using the same hackneyed, pro-gay arguments that have been refuted time and again. (For example, he claims that Paul’s categorical prohibition against male and female homosexual practice in Romans 1 is merely “a tirade about some unnamed people who turned their backs on God and indulged in, er, Roman-style orgies”).
Not only so, but he seems oblivious to the idea that, when Methodist leaders speak about “Christian teaching” on homosexuality, they do not refer exclusively to the Bible. They’re speaking in general about the unanimous teaching of virtually all branches of Christianity for nearly 2,000 years. And they’re speaking in particular about the clear teachings of the Methodist Church throughout its history.
But this is not important for Naff, since he feels there’s a much deeper problem with the Methodist Church: hypocrisy. Why, he wonders, does the Church not ban divorce the way it bans homosexual practice?
The answer is that, according to Scripture, there are some legitimate causes for divorce, and these are recognized by the Methodist Church. It is the question of remarriage that is in question, but that’s a question he fails to ask. (He could have made a better argument had he addressed that question.)
Either way, Naff isn’t calling for a church ban on divorce. Instead, he explains, “I am trying to help you see that the Bible may be many things — historical treasure, poetical comfort, and sacred scripture — but as a moral guide, it is hopeless. Some claim to follow its commands literally, but they deceive themselves. No one can do so, for the Bible is a hodgepodge of contradictions and morally obscure or outrageous injunctions.”
So, it’s fine if we take the Bible to be “sacred scripture,” as long as we realize that it’s “a hodgepodge of contradictions and morally obscure or outrageous injunctions,” not to mention “hopeless” as “a moral guide.”
Thanks but no thanks.
That kind of “sacred scripture” is neither sacred nor scripture. Why anyone would take comfort in its words and find guidance for life if, in fact, the Bible is what Naff describes it to be?
After launching a few more (weak) salvos against the Scriptures, Naff writes, “Look at the Bible with fresh eyes, and you’ll find the record of ancient peoples who, lacking any police force, detectives, or proper jails, did their best to construct rules for getting along with each other and used the fear of God to enforce them. Look even closer and you’ll find that those in power often bent the rules in their favor. I suppose God might have wanted the people to heap silver, gold, and fatted calves on their priests, exempt them from any real work, and give them a retirement plan (Numbers 7 – 8), but I find it more likely that the priests themselves heard the Word of God that way.”
Put another way, this is not the Word of God, so don’t treat it as the Word of God.
Instead, Naff states, “I’ve shown that the United Methodist Church is interpreting the Bible to privilege the heterosexual majority while sanctimoniously applying ancient ‘laws’ in a questionable way to Bishop Oliveto. But more important, I hope I’ve shown that Methodists, and all other religionists, would do well abandon the effort to apply scriptural codes to contemporary life. Draw inspiration, by all means, but recognize that the hard work of thinking through right and wrong remains a moral duty for us all.”
In truth, Naff did not prove his points at all, let alone demonstrate them in such fashion that Methodist leaders should feel beholden to follow his counsel. But it is not merely Naff’s attack on the Bible that falls short. It’s his logic that falls short as well, since, if he is right in his description of the Bible, there’s no reason for the Methodist Church (or any church) to exist. There’s not even a reason for a single synagogue to be found on the planet if what we call sacred Scripture is merely a compendium of human ideas, many of them flawed, and none of them perfectly inspired.
In short, if Jesus is not the Son of God who died for our sins and rose from the dead, Christians are believing lies. End of subject. And if the Torah was not given by God through Moses, Jews are believing lies. That’s all that needs to be said.
Not only so, but if the Bible is not a moral guide, it cannot be a spiritual guide, since it purports to tell us who God is and what He requires from us, His creation.
I do understand Naff’s concerns about religious fundamentalism, which he has articulated elsewhere. But he fails to understand that:
1) the Bible’s moral witness is quite coherent when studied holistically and in-depth;
2) scholars have answers for the questions he has raised, along with many more; and
3) there are solid reasons, both practical and moral, to stand against homosexual “marriage.”
What is lacking, then, is not the inspiration of Scripture or the wisdom of Scripture or the moral authority of Scripture. What is lacking is the understanding of human beings (including Naff), which is exactly why we need God’s Word.
Human reasoning alone will always fail us. God’s Word will never fail.
Dr. Michael Brown Guest Blogger, Distinguished Author, Speaker and Christian Apologist More Articles
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Published by ClashDaily.com | on December 28, 2017
Amber Randall | Civil Rights Reporter | 10:54 AM 11/19/2017
Dr. Michael Brown Guest Blogger, Distinguished Author, Speaker and Christian Apologist 
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