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Hugh Hewitt Op-ed: Morning Glory: Which nation leads ‘the West?’


Hugh Hewitt  By Hugh Hewitt Fox News | Published May 7, 2024 5:00am EDT | Updated May 7, 2024 5:05am EDT

Read more at https://www.foxnews.com/opinion/morning-glory-which-nation-leads-west

Which nation is the leader of “The West?”

To answer that question, you must first define what “The West” is

There are a hundred different definitions, and indeed an entire PBS series devoted to that question. “Civilization: The West and the Rest with Niall Feruguson” debuted in 2012, and the accomplished historian issued a companion book at the same time and with the same title. 

“In ‘Civilization: The West and the Rest,’” the summary of the book relays, “bestselling author Niall Ferguson argues that, beginning in the fifteenth century, the West developed six powerful new concepts that the Rest lacked: competition, science, the rule of law, consumerism, modern medicine, and the work ethic.”

Those characteristics are fine and easily applied to exclude from “The West” tyrannies such as the People’s Republic of China, Russia and Iran and all of their puppet states or proxies. But it does not include the essential ingredient: freedom. “The West” is defined by this essential, must-have feature: Some significant measure of individual liberty. That liberty must include the rule of law and not the rule of despots or oligarchs. There is no rule of law where the law can be easily manipulated or avoided. There cannot be in any member nation of “The West” a secret police that operates without restraint and oversight but solely on the direction of unaccountable despot(s).

The members of “The West” have free elections at regular intervals and guarantee freedom of conscience, speech and almost always movement within their boundaries to their citizens. Constitutions of member states may be written as in the United States, or unwritten as in the United Kingdom. 

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Nations in “The West” may be large or small, rich or poor, and since the end of World War Two at least, can be found on every continent. Countries can be part of “The West” and then lose that status as has happened to Venezuela, or it can aspire and eventually join or re-join “The West” as has happened with many former members of the now defunct “Warsaw Pact.” Poland is one such country, as are many others surrounding Ukraine. Ukraine aspires to be part of “The West” and is fighting and its people suffering and many thousands dying to keep that dream alive. Japan was a tyranny and an empire but, defeated by the Allies in 1945, it is now among the West’s leaders. 

Even as the definition becomes clearer, the first question becomes more and more difficult to answer: “Which nation leads the West?” 

Until December 7, 1941, the leader of “The West” was the United Kingdom, standing alone after the defeat of France by Hitler’s Germany in 1940. After Pearl Harbor, the United States was thrust into that role and has remained there without question until this decade. Until very recently in fact. 

ANTISEMITISM HAS PROLIFERATED WORLDWIDE, NEW REPORT RELEASED ON HOLOCAUST REMEMBRANCE DAY SAYS

Now, there are reasons to doubt that leadership, for the United States has failed to fulfill that role since 10/7, slipping again and again into a catastrophic ambiguity about the nature of the alliance of “The West,” and at times throwing into considerable doubt whether we can be relied upon as an ally and as an enemy of tyrants and maniacs. A similar palsy overtook us in the aftermath of our loss of the Vietnam War, during the presidency of Jimmy Carter.  President Ronald Reagan cured and restored us. That palsy that marked the late 1970s in the United States has returned. 

The U.S. remains by far the wealthiest and strongest nation in the world, but it is at present divided at home and deeply confused about good and evil, friend and enemy. President Biden, already infirm and increasingly incoherent, seems to be headed towards incapacity, but he is, by operation of the Constitution, the commander-in-chief of our supremely strong military. We cannot know what he is like in private and many Americans suspect he is not in full control of the Executive Branch. Certainly, many suspect that some among our allies are concerned about his “leadership.”

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President Biden’s infirmity and growing incoherence has indeed caused the whole world to wonder if anyone at all is in charge of the country. Of course, few will say this out loud. America’s power to punish is still robust even if its president isn’t. So, our allies pretend that all is fine, while our enemies plot and plan. But since the collapse in Afghanistan signaled to the world that the United States was run by a band of weak bumblers headed in title if not in fact by a very old man of limited ability, it is hard to argue that the United States is “leading” ’anything at all these days.

If “The West” as understood as the family of nations committed to everything laid out above has any leader at all right now, it seems like Israel is the only candidate qualified to step up into the vacuum left by the U.S. paralyzed by the weakness of its leadership. But Israel is also under siege on the world stage and at war with ruthless enemies, and the United States is of a divided mind about Israel, with the left wing of the Democratic Party apparently afraid that Israel might actually win and destroy the military capabilities of Hamas and perhaps after that Hezbollah. 

If the United States cannot proudly stand with Israel on the side of victory by Israel over an evil terrorist puppet of an evil theocracy, then we have to, at least for a season, given up title to leadership of “The West.” Israel is the unlikeliest of all nations to become the most courageous defender of the West’s highest and best traditions, but there it is: Alone and besieged, with weak-kneed allies and an absurd world media elite that has lost any idea of why a free press matters, this nation reborn in 1948 is still very young, but it is very much a nation of warriors and however rancorous its internal politics, it has not lost sight of its purpose. 

Israeli and American flag MIT
An American and Israeli flag wave in the breeze on either side of signs that discuss IDF soldiers and people kidnapped by Hamas.  (Nikolas Lanum/Fox News Digital)

In his introduction to a book of essays, “The City and Man,” the most significant political theorist of the last century, Leo Strauss, wrote this:

“However much the power of the West may have declined, however great the dangers to the West may be, that decline, that danger, nay, the defeat, even the destruction of the West would not necessarily prove that the West is in a crisis: the West could go down in honor, certain of its purpose. The crisis of the West consists in the West’s having become uncertain of its purpose.”

Israel is not uncertain of its purpose. America or at least its present Executive Branch quite obviously is. If there are any other nominees for the job of leading The West, by all means nominate them, or work to restore America to its former position. Until that happens, every citizen of the West looking for a nation committed to the freedom of its citizens and willing to defend that freedom at the cost of extraordinary losses of life and treasure, will need to study the example of Israel, and be willing to develop the weapons it will need to deter the enemies of freedom who have quite openly organized against “The West.”

Hugh Hewitt is host of “The Hugh Hewitt show,” heard weekday mornings 6am to 9am ET on the Salem Radio Network and simulcast on Salem News Channel. Hugh wakes up America on over 400 affiliates nationwide, and on all the streaming platforms where SNC can be seen. He is a frequent guest on the Fox News Channel’s news roundtable hosted by Brett Baier weekdays at 6pm ET. A son of Ohio and a graduate of Harvard College and the University of Michigan Law School, Hewitt has been a Professor of Law at Chapman University’s Fowler School of Law since 1996 where he teaches Constitutional Law. Hewitt launched his eponymous radio show from Los Angeles in 1990.  Hewitt has frequently appeared on every major national news television network, hosted television shows for PBS and MSNBC, written for every major American paper, has authored a dozen books and moderated a score of Republican candidate debates, most recently the November 2023 Republican presidential debate in Miami and four Republican presidential debates in the 2015-16 cycle. Hewitt focuses his radio show and his column on the Constitution, national security, American politics and the Cleveland Browns and Guardians. Hewitt has interviewed tens of thousands of guests from Democrats Hillary Clinton and John Kerry to Republican Presidents George W. Bush and Donald Trump over his 40 years in broadcasting, and this column previews the lead story that will drive his radio/TV show today.

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“Deactivated”: Columbia Reportedly Blocks Jewish Professor from Access to Campus


JonathanTurley.org | April 23, 2024

Read more at https://jonathanturley.org/2024/04/23/deactivated-columbia-reportedly-blocks-jewish-professor-from-access-to-campus/

Professor Shai Davidai, an assistant professor at Columbia Business School, was reportedly denied access to the main campus on Friday as his school ID was “deactivated” during the recent protests over the Israeli-Gaza conflict. What was equally concerning is that the university did so for his own protection out of concern that, as an outspoken Jewish faculty member, he could not walk around the campus safely. It was reminiscent of the recent controversy of a man in London threatened with arrest because being “quite openly Jewish” would trigger pro-Palestinian protesters.

Davidai said that the university told him they banned him from campus because they could not ensure his safety. This followed a Columbia rabbi telling Jewish students to leave campus for their own safety.

The most basic obligation of a university is to ensure the safety of its faculty and students from physical assaults. If there is a problem on campus, it is found in those students or faculty who would threaten a Jewish professor if he were to walk on campus.

This is not part of the debate over what language is considered a threat or hateful rhetoric. This is barring a professor because his status alone makes his presence inflammatory or dangerous. I cannot imagine how the solution was barring the potential victim of religious-based bigotry and violence.

We have not heard from Columbia University on the “deactivation.” Unless Professor Davidai is lying, someone cut off his access in the university. The university owes him and the Columbia community an immediate explanation. Indeed, University President Nemat “Minouche” Shafik should have issued a statement yesterday.

There are calls for Shafik to resign. That position is not helped by the silence on the barring of a faculty member. If the accounts are untrue, Shafik needs to say so. If they are true, she needs to explain the basis for this extraordinary action. I cannot imagine the basis for such a deactivation since Shafik has not been accused of any threatening conduct himself.

As major donors like Robert Kraft pull their financial support from Columbia, the school will need to respond more quickly and transparently to such controversies. That can start by reactivating the card of Professor Davidai and supplying whatever security is needed to allow him and others to walk around campus without fear of assault.

No, It Does Not Matter Why the Man Lit Himself on Fire


By: Jonathan Turley | April 23, 2024

Below is my column in The Hill on the man who lit himself on fire outside of the New York courthouse last week. What does matter may be the reaction to such “demonstrations.”

Here is the column:

The scene outside of the New York courthouse holding the Trump trial has become a microcosm of our deep political divisions and rage this month. Images of citizens screaming at each other from across security barriers have played out nightly on news programs.

But few were prepared for what occurred Friday night, when a man threw flyers in the air, poured a flammable liquid on himself and lit himself on fire.

Some immediately rushed to use the incident to fuel their own rage. On the far left, postings and comments declared MAGA supporters were lighting themselves and “MAGA Terrorist just set himself on fire.”

For many, it seemed a fact too good to check. Even after the police and fire officials explained that the material distributed by the man did not seem to relate to the trial, journalists pushed for a connection to the pro-Trump protesters. Officials reported that the flyers concerned wacky conspiracy theories related to schools and other matters.

Max Azzarello, 37, of Florida worked briefly for Rep. Tom Suozzi (D., N.Y.), but has a criminal record of property offenses that included throwing a glass of wine on a photo of Bill Clinton. We know little of his political views beyond his conspiracy obsessions. However, does it really matter?

What should be clear is that he was a deeply disturbed individual. Yet even self-immolation may no longer be treated as per se evidence of mental illness. In today’s politics, even setting yourself on fire can be rationalized.

An event was held recently at UCLA in which two psychiatrists appeared to rationalize self-immolation in the cause of people in Gaza.

Ragda Izar and Afaf Moustafa were reportedly discussing the self-immolation in front of Israel’s embassy of airman Aaron Bushnell in February to protest Israeli policies. It was referred to as a “revolutionary suicide” on the panel on “Depathologizing Resistance.”

UCLA’s Izar stated that Bushnell “carried a lot of distress…but does that mean that the actions he engaged in are any less valid?” She suggested that it is “normal to be distressed when you’re seeing this level of carnage [in Gaza].”

Moustafa is quoted as saying that “Psychiatry pathologizes non-pathological…reactions to a pathological environment or pathological society. It’s considered illness to choose to die in protest of the violence of war but perfectly sane to choose to die in service of the violence of war.”

There have been a few prominent historical self-immolations in protest, including the famous case of Thich Quang Duc, who burned himself alive to protest the Vietnam War in 1963. However, as lay persons, most of us would hazard to say that it is not “normal” or “valid” to set oneself on fire in a protest.

The dividing line between rage and reason has always been contextual. In my forthcoming book, “The Indispensable Right: Free Speech in an Age of Rage,” I discuss how we have faced regular periods of rage in our history. How one views rage depends largely on the underlying viewpoint. This country was born in rage with the Boston Tea Party, where a riot with massive property damage is celebrated as a moment of liberation.

Yet even self-immolation may now be viewed as somehow valid when used to oppose Israeli policies or other “distressful” realities. If Azzarello was motivated by his view of a conspiracy among educators or Trump’s trial, would his self-immolation also be viewed as valid?

Relativism has become deeply embedded in our politics, as we see in the continuing efforts to shut down opposing views. A year ago, Stanford University was the scene of a disgraceful shout-down of a federal judge who wanted to share his jurisprudential views. The university apologized to federal appellate Judge Kyle Duncan, particularly after a dean appeared to blame him at the event for “triggering” students by sharing his opposing views. The situation did not improve after the response of the university. At the time, I criticized Stanford President Marc Tessier-Lavigne and Law School Dean Jenny Martinez after they declined to punish any students. Instead, all students were required to watch a widely mocked video on free speech.

One year later, the Foundation for Individual Rights and Expression released “The Judge Duncan Shoutdown: What Stanford Students Think.” It turns out that 54 percent of Stanford students believe Judge Duncan’s visit should have been canceled by the administration. Seventy-five percent said that “shouting down speakers to prevent them from speaking on campus” is acceptable at least sometimes. Most chilling, almost 40 percent of the students stated that using physical violence to shut down a campus speaker can at times be acceptable.

Of course, the same students supporting violence to silence opposing views would be triggered and traumatized by others preventing them from hearing their own preferred viewpoints or speakers. For these deluded young people, violence is righteousness when used to silence others, but reprehensible if ever used to silence themselves.

This relativism is taught by many faculty who have publicly discussed detonating white people,” abolishing white peoplecalling for Republicans to suffer,  strangling police officerscelebrating the death of conservativescalling for the killing of Trump supporters, supporting the murder of conservative protesters and making other inflammatory statements.

Violent acts against others (or even against oneself in the case of self-immolation) can become “normal” once you accept that others have triggered a response through their conduct or speech. In recent years, we have seen journalists and lawyers throwing Molotov cocktails at police, and some justify it as a form of protest.

What we are losing is a sense of clarity or objectivity. Self-immolation is not normal whether committed by a monk or a madman. Likewise, violence against political opponents is not contextual, but wrong.

The alternative is to come up with excuses about how we must not “pathologize non-pathological…reactions to a pathological environment or pathological society.” That gobbledygook merely rationalizes the irrational and justifies the unjustifiable.

I have no familiarity with either Bushnell or Azzarello, but I know that setting yourself on fire or violently attacking others is indeed “less valid” than alternatives, such as participating in the political system. Before we stretch the spectrum of what is the new normal, we might want to consider the implications of this radical relativism that is taking hold in our political discourse. If you are heading to a rally with matches and a can of accelerant, then you have issues, and they are not political.

Jonathan Turley is the J.B. & Maurice C. Shapiro Professor of Public Interest Law at the George Washington University Law School.

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