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Detrans Awareness Day Heralds A Reckoning for Transgender ‘Medicine’ Fraudsters


By: Nathanael Blake | March 14, 2025

Read more at https://thefederalist.com/2025/03/14/detrans-awareness-day-heralds-a-reckoning-for-transgender-medicine-fraudsters/

detransitioner at detrans awareness day briefing on Capitol Hill
Detransitioners’ lawsuits against the medical systems that hurt them could finally undo the industry’s embrace of transgenderism.

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Gender ideology is unraveling. It’s fraud all the way down. There is no good evidence that “transitioning” helps anyone, especially children. And people are realizing that the entire premise — that a boy can somehow be born into a female body, or vice versa — is superstitious nonsense. Indeed, transgender ideology is so insane that the coalition against it ranges from conservative Christians to lesbian feminists. 

Transgender ideology has many enemies, but the most effective are those who have been victimized by wrongly named “gender-affirming care,” especially the detransitioners who have realized that so-called transition is a pursuit of the impossible, driven by lies. The power of their testimony was displayed during the recent Detrans Awareness Day, which was organized by Genspect and hosted at the U.S. Capitol on March 12. There were interviews and meetings with administration officials and members of Congress. The public centerpiece was an outstanding series of panel discussions involving activists, doctors, policy experts, and especially detransitioners. 

The first panel included Dr. Eithan Haim, the whistleblower whom the Biden administration persecuted after he exposed the continued medical “transition” of children in Texas. He warned that transgender programs resist being shut down and explained how doctors may be committing fraud to keep performing trans experiments on children. Put simply, they may deliberately use the wrong billing codes to hide what they are doing.

For example, if a girl claims to be transgender, a doctor might change her chart to show her as male, which is easily done in the Epic medical records system, and then “diagnose” her with testosterone deficiency. The doctor could then prescribe testosterone for her and get either private insurance or the government to pay for it without them knowing it was to “transition” a child. Leftist groups are promoting this scheme, publishing literal guides to committing insurance fraud. 

Transgender ideologues are resorting to insurance fraud because of laws and policies restricting the medical fraud that is “gender-affirming care.” Pro-trans doctors were confident that if they just kept transing people, eventually evidence would come in and vindicate them, but the opposite happened. Among other examples, the U.K.’s Cass Report found there is no good evidence that performing transgender medical interventions on children helps them. It has also been revealed that the World Professional Association for Transgender Health (WPATH) suppressed a review of the evidence it had commissioned, and that Johanna Olson-Kennedy, one of the nation’s leading pro-transgender pediatric doctors, is suppressing the results of her own taxpayer-funded study. 

Detransitioners are flesh-and-blood proof of what the numbers show. Their testimonies indict a medical profession that is either in the grip of radical gender ideology or cowed by those who are, and which has therefore betrayed its duties to patients and the public. The detransitioners speaking in the Capitol described a conveyor-belt approach to transgender medical interventions that quickly affirmed trans identities and encouraged each new step of so-called transition.

Thus they were harmed by those who were charged above all with doing them no harm. In the words of Laura Becker, “I have to wear a mastectomy bra for the rest of my life because I was lied to.” She “was a traumatized girl” who needed help, not a “gay trans man” who needed her breasts cut off. 

The malfeasance of the medical system is fed by the internet (increasingly joined by the school systems and social services), which is filled with encouragement to embrace a transgender identity. Instead of addressing trauma or the difficulties of being different, there is the false hope of fleeing into another identity. 

The online world and transgender ideology intersect in other malevolent ways. As Chloe Cole put it, exposure to online pornography makes many young women want to escape their femininity; if that is what being a woman is, many girls will want nothing to do with it. Meanwhile, Forrest Smith noted that for males there is often a sexual aspect to the desire to transition, which may also be the result of pornography exposure and use.

Though there are common themes to their stories, and insights to be gained from them, detransitioners are not interchangeable, so it was important to have more of them sharing their distinct experiences. Yes, some detransitioners are more publicly prominent and polished, but they are hardly alone. As Detrans Awareness Day demonstrated, the number of people speaking out about the harms transgender ideology inflicted on them is increasing.

These detransitioners are leading the way to defeat radical gender ideology. Their stories expose the lies and fraud of “gender-affirming care.” Their boldness in speaking out informs both politicians and the public. And their lawsuits against the medical systems that have injured them will likely be the final nail in the coffin of the medical industry’s embrace of transgenderism.

Suing “gender” doctors may make “gender-affirming care” impossible by making it uninsurable. As Soren Aldaco explained, it is not about money but about holding the medical system accountable. The first lawsuits will be the hardest. But it will get easier after the first few wins, and then the floodgates will open as trans-experimenting doctors are rightly sued into oblivion for their fraud and malpractice. 


Nathanael Blake is a senior contributor to The Federalist and a fellow in the Life and Family Initiative at the Ethics and Public Policy Center.

New Generation Indoctrination episodes: A breaking point? Legislatures revolt against gender ideology


By Billy Hallowell, Contributor Tuesday, December 26, 2023

Read more at https://www.christianpost.com/news/new-generation-indoctrination-episodes-legislatures-revolt.html/

Generation Indoctrination podcast cover

With legislative battles heating up, detransitioners fighting back, and families openly sharing their heartbreaking plights, the transgender battle is entering some startling — and perhaps encouraging — new phases. As these changes unfold, “Generation Indoctrination” host Brandon Showalter is back with a new season of his eye-opening documentary podcast series, providing a unique lens into this diabolical issue.

WARNING: Adult themes and discussions are present in this series. This is not appropriate for children.

LISTEN TO THE SEASON 3 PREMIERE OF GENERATION INDOCTRINATION TODAY

This past year was unlike any before it in terms of visible opposition to trans policies, particularly the experimental medicalization of gender confusion via puberty-blocking drugs, cross-sex hormones, and the performing of irreversible surgeries on gender-confused minors.

Across the U.S. South and Midwest, 17 state legislatures implemented bans on gender medicalization on youth and, as of this episode’s publication, a bill that would do so is sitting on the desk of the governor of Ohio, which will become the 18th state this year if the legislation if enacted into law. The state-level legislative push is perhaps the greatest indicator that public awareness has reached a point where the issue cannot be ignored nationally and it is likely to be discussed in the context of the 2024 presidential election (hear more about this on the premier episode).

In this inaugural episode of the third season of “Generation Indoctrination,” The Christian Post engages lawmakers who have been instrumental at the state level to protect children from irreversible medical harm in addition to public policy experts and leaders working to address these and related issues on the national scene, including a left-wing radical feminist activist and author who has been resisting gender identity ideology and policies for nearly a decade.

Listen to these powerful stories on the premiere episode of season 3 of “Generation Indoctrination.”

Largest School District In Ohio Spent More Than $24,000 On Trainings About How to Hide the Transing of Kids


BY: JORDAN BOYD | JULY 10, 2023

Read more at https://thefederalist.com/2023/07/10/largest-school-district-in-ohio-spent-more-than-24000-on-trainings-about-how-to-hide-the-transing-of-kids/

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Columbus City Schools (CCS) shelled out more than $24,000 taxpayer dollars to a consulting firm that taught staff how to sneak radical gender ideology into classrooms without parents’ permission, a public records request made by Parents Defending Education revealed.

The two-day training in September 2022 was conducted by Q-inclusion, now known as “Hey Wes,” an organization led by a woman disguised as a man that boasts of partnering “with schools, healthcare clinics, businesses, and communities in order to support queer & trans belonging.”

Before the symposium, CCS had policies allowing students “affirming name and pronouns” to be “on all other documents, so long as this does not out them or put them in danger.” Some gender-bending students were also granted access to opposite-sex bathrooms and lockers.

During the sessions, CCS staff such as speech-language pathologists, occupational therapists, physical therapists, school psychologists, and school counselors were schooled on methods and tools such as “gender support plan” sheets they could use to further their campaign to quietly force the LGBT agenda on children without parents’ knowledge.

CCS hires were specifically instructed what to do “when a student is out to you but not to their family” and how to handle “caregiver concerns and pushback” with conversation tactics while still hosting sexual conversations with children.

“Transgender and nonbinary students have a FERPA-protected right to privacy; this extends to students’ gender identity, birth name, sex assigned at birth and medical history. This includes privacy rights from parents/caregivers,” a Q-inclusion handout used for the training states.

Another set of slides boldly asserts that “children are not too young to talk about or know their gender” and that “gender expansiveness” should be discussed with toddlers.

Other slides used during the training included infamous imagery such as the genderbread person iteration, “the gender unicorn,” and the “wheel of power and privilege,” which argues that a mentally and financially stable, white, heterosexual, educated male in good health is the epitome of societal “privilege.”

The session hosts cited phony statistics from the Trevor Project, which not only promotes the mutation and castration of children but was recently caught hosting online, anonymous conversations about sex between adults and children.

Any religious staff who believe marriage is between a man and a woman and may have taken issue with some of the training’s content were educated on “What to do when your personal/religious beliefs don’t align with LGBTQ+ inclusion.” Q-inclusion’s suggestion for staff looking for ways to promote “LBGT inclusion” starts with displaying pride flags, wearing pronoun pins, and calling boys and girls “Friends, scholars, learners, children, mascot/community name.”

The consultants also encouraged CCS staff to fill their offices and classrooms with sexually explicit books.

“Families assume that when their children’s teachers attend professional development sessions, educators learn how to be more effective. But as these documents show, taxpayer dollars were instead spent encouraging school officials to treat pupils differently on the basis of superficial characteristics, hide information from parents, and discuss adult content with young students,” President of Parents Defending Education Nicole Neily told The Federalist. “It’s appalling that Columbus City Schools would choose to spend its finite resources on a consultant pushing such toxic content on teachers — particularly because less than half of all students in the district are proficient in reading and math.”


Jordan Boyd is a staff writer at The Federalist and co-producer of The Federalist Radio Hour. Her work has also been featured in The Daily Wire, Fox News, and RealClearPolitics. Jordan graduated from Baylor University where she majored in political science and minored in journalism. Follow her on Twitter @jordanboydtx.

LA Times editorial leadership: A trans-identified man ‘is and was a man’ even prior to transition


By Ian M. Giatti, Christian Post Reporter | TUESDAY, JULY 04, 2023

Read more at https://www.christianpost.com/news/la-times-a-trans-identified-man-is-and-was-a-man.html/

The Los Angeles Times headquarters in El Segundo, Calif., on July 5, 2022. The Los Angeles Times is a daily newspaper that started publishing in 1881. | iStock/JHVEPhoto

Are legacy media outlets breaking basic rules of grammar and journalism in pursuit of a more transgender-friendly editorial approach?

A Los Angeles Times article from June 4 on Elliot Page, the trans-identified actor formerly known as Ellen Page, is the latest example in which a highly respected news outlet violated some fundamental rules of storytelling — namely, using Page’s preferred pronouns of “he/him” even when it is factually inaccurate, such as when referring to events that occurred before the transition — or when “he” was a “she.”

For example, the article recounts an episode in 2008 where Page — who still publicly identified as “she” — was in a relationship with another woman: “He was dating a woman at the time but had been urged by his manager to hide this relationship from the press, so he did not have his partner by his side.”

In context, this statement makes little sense and lacks context unless the reader already understands why Page had to hide this relationship from the press: because it was a same-sex relationship, and as such, the statement implies, would likely have stirred no small scandal and potential damage to Page’s career.

Yet because of how The LA Times article is written, the reader is forced to do the math on their own about when Page transitioned and whether “he” identified as “she” at that point. 

Furthering the confusion, the next line of the story states that it “would be six more years before Page came out as queer in a speech at a Human Rights Campaign event.”

It’s just one of a number of similar statements in the article that, while acknowledging Page’s current chosen gender identity, are factually incorrect when it comes to relating Page’s identity for the time period specified in the context of the story.

LA Times managing editor Scott Kraft told The Christian Post that the newspaper’s guidelines instruct journalists and editors to “use the pronoun that the person currently uses” and “are consistent with the way they live publicly, even for past events.”

“We do try, generally, to use the person’s last name when referring to past events, to avoid confusion and be crystal clear who we’re talking about without resorting to using the person’s ‘dead’ name or pronoun,” Kraft said. 

While he disagrees that using an inaccurate pronoun “alters the facts” of the story, he does acknowledge that “it can be confusing at times.”

Kraft said The Times’ editorial guidelines are based on the person’s current gender identity, regardless of how they “presented” themselves at the time of the event being described.

“Our guidelines rest on the principle that a transgender man who has always known that he was male, even when using a female name and presenting outwardly as female earlier in life, is and was a man,” said Kraft.

So is that principle accurate? 

Not according to Kara Dansky, author of The Abolition of Sex: How the “Transgender” Agenda Harms Women and Girls, who says she and other “radical feminists like me have just about had it with mainstream legacy news outlets like the Los Angeles Times that are simply outright lying to the American people about what is really going on here.”

“The same people who say things like [Kraft’s statement] will also tell us that a ‘transgender man’ is someone who was originally female but has ‘changed gender in order to affirm his authentic self,’ or something like that,” Dansky told CP. “It’s all internally inconsistent and none of it is logical.”

For Danksy, even the fact that a journalist would use terminology like “presenting outwardly as female” is “wildly sexist … from a feminist perspective.”

“What on earth does it mean to ‘present outwardly as female?” she added. “A woman is an adult human female regardless of how she presents. A woman who wears combat boots and cargo pants is no less female than a woman who wears dresses and makeup. 

“Feminists have fought hard for decades to combat these regressive stereotypes.”

The LA Times, of course, is not alone in its use of the language preferred by transgender activists to convey factual events. The Associated Press, long considered the standard of editorial desks and newsrooms worldwide, has told its reporters to avoid using the term “transgenderism,” which the AP says “frames transgender identity as an ideology.”

In what he described as an “institutionalized betrayal of journalism and the truth,” CP’s Social Commentator and writer Brandon Showalter detailed how AP reporters, who have already been told to use “preferred pronouns” in recent years, should also avoid the terms biological sex, biological male and biological female because “opponents of transgender rights sometimes use [those terms] to refer to transgender women and transgender men, respectively.”

According to the new AP Transgender Coverage Topical Guide, reporters also should refrain from referring to “birth gender” and instead opt for “sex assigned at birth” because the guidelines state sex is usually assigned at birth “by parents or attendants, sometimes inaccurately.”

The guidelines also advocate for reporters using “they” or “them” — which have historically been used as third-person plural pronouns — instead as “a gender-neutral singular personal pronoun.”

Between grammatical misuse and ideological assertion, Showalter says the guidelines do little to help readers understand what they’re reading.

“Journalists following the new AP guidelines on this subject do the public a tremendous disservice because it forces readers to think in murky, convoluted categories and function behind an epistemological wall of distortion,” he wrote. “It posits that physical reality is not knowable and presents postmodern word salad and fantastical theories as neutral, brute facts.”

This agenda was perhaps most chillingly illustrated in March following the murder of six people — including three children — at a Christian school in Nashville, Tennessee, when The New York Times issued a clarification on the murderer’s pronouns.

In response to a tweet about a report on the rarity of female shooters, the Times tweeted: “There was confusion later on Monday about the gender identity of the assailant in the Nashville shooting. Officials had used ‘she’ and ‘her’ to refer to the suspect, who, according to a social media post and a LinkedIn profile, appeared to identify as a man in recent months.”

While an original CNN report — now archived — used the word “woman,” CNN later, without any editorial acknowledgment, changed the headline to omit any reference to the shooter’s identity or the Covenant School as a Christian institution. This pattern was repeated in the days and hours following the Nashville shooting: CBS News reportedly banned the word “transgender” in the network’s coverage, while some of America’s most prominent newspapers avoided using the word “Christian” in their headlines.

While such an obsession with language — how to phrase this, what is the technically correct term for that — has always been part of the job, traditionally, this pursuit has been in the name of accuracy, not ideology.

Following Bruce Jenner’s public transition to Caitlyn Jenner in 2015, The New York Times acknowledged the potential for “pronoun confusion” and, in doing so, highlighted the potential for editorial quagmires. After Vanity Fair released its now-famous cover photo of the newly-transitioned Jenner, The New York Times reported that Vanity Fair writer Buzz Bissinger, despite spending “hundreds of hours with Jenner post- and pre-op” — language, incidentally, which now violates Associated Press guidelines — confessed to experiencing “continual pronoun confusion during the interviews.”

“I constantly used ‘he’ instead of ‘she,'” Bissinger wrote, “and at one point called Caitlyn ‘dude’ out of force of habit.”

The New York Times also noted how some journalists, including one of its own reporters, “chose to use ‘she’ in all circumstances presumably to show respect to Jenner’s preferred gender choice, resulting in the eyebrow-raising construction: ‘As Bruce Jenner, she had been on the cover of Playgirl.'”

Dansky says these sorts of grammatical and linguistic acrobatics fail to address a crucial point: simply using “preferred” language to communicate a “preferred” reality doesn’t necessarily mean that reality actually exists. Put another way, as Shakespeare famously wrote, “A rose by any other name would smell as sweet.”

“When someone uses the phrase ‘transgender man,’ the person is referring to a woman who claims to be a man. No women have ever been male and no men have ever been female,” Dansky said. 

“There is simply no credible scientific evidence to support the idea that anyone can be ‘born in the wrong body’ or that it is possible to change sex.”

And while such criticism may sound familiar coming from Christians or social conservatives, Dansky wants to make clear that she speaks for neither group, regardless of whether the mainstream media wants to acknowledge it.

Dansky said she’s tired of legacy outlets failing to report honestly about what she describes as the “leftist feminist critique” of “gender identity.” 

“We are not conservatives,” she said. “We are leftist feminists who think that ‘gender identity’ is a regressive, authoritarian, sexist, and homophobic ideology.”

“Outlets like the Los Angeles Times know that we exist, but they refuse to platform our voices.”

Ian M. Giatti is a reporter for The Christian Post and the author of BACKWARDS DAD: a children’s book for grownups. He can be reached at: ian.giatti@christianpost.com.

Library conference speaker tells librarians not to label LGBT+ books because ‘it makes it too easy for parents or community members to find’


By: CANDACE HATHAWAY | June 21, 2023

Read more at https://www.conservativereview.com/library-conference-speaker-tells-librarians-not-to-label-lgbt-books-because-it-makes-it-too-easy-for-parents-or-community-members-to-find-2661670775.html/

Photo by In Pictures Ltd./Corbis via Getty Images

A speaker at a recent virtual library conference instructed school and public librarians to take steps to prevent parents and community members from finding books with LGBT+ themes, the Daily Caller News Foundation reported.

The June seminar, hosted by Library 2.0 and called “Banned Books and Censorship: Current Intellectual Freedom Issues in the Library,” featured Valerie Byrd Fort, an instructor at the University of South Carolina. Byrd Fort presented a session titled “Get Ready, Stay Ready: Community Action Toolkit” that instructed librarians on how to best ensure that parents and other concerned community members would not find LGBT+ books.

The presentation covered “some things you could do proactively to get ready when censors come knocking at your door.”

Byrd Fort’s “Pro-Active Steps to Take” advised librarians to create rotating displays of recommended books. She stated that the displays should “let the community know that you’re there for all students and not just certain groups.”

Byrd Fort recommended having student volunteers create some of the displays.

“If somebody maybe has something to say about one of those displays, you could say, ‘well, we had one of our teen volunteers create it, so it just goes to show that they want to see it and they need to see these resources,'” she said.

Byrd Fort then instructed school librarians to avoid labeling the books with “identity-based subject headings” such as “LGBTQIA+” or “Gays Fiction.”

“Aside from being bad practice, it makes it too easy for parents or community members to find those kinds of books,” she explained. “Don’t make it necessarily easy for those groups to find, but make it easy for those who want the books.”

For students to easily find the titles, the seminar suggested providing children with a physical list of LGBT-themed literature or creating a digital list that could only be accessed with a username and password.

“We have plenty of examples of book challenges, book banning … things being put out on social media by people that aren’t even a part of a certain library community,” Fort stated. “So that will help make it very hard for that to happen.”

If students express concerns about a particular title, librarians are encouraged to “explain how just because something isn’t for them, that doesn’t mean we’re going to keep it from everyone else.”

Byrd Fort advised providing students with “privacy covers” when they want to read books with LGBT+ themes “or something else with potential to offend.”

A Library 2.0 spokesperson told the DCNF, “For these events, none of the speakers are compensated, and the opening keynote panel host chooses his or her own panel members.”

“So those particular remarks, or any remarks in that context, do not represent the position of the conference organizers, as we’ve never taken a position on any issue. And while we might personally agree or disagree with specific sentiments that are expressed in forum discussions or conference sessions, we’ve never censored or deleted any content–although we obviously would if it were slanderous or illegal,” the spokesperson added.

Byrd Fort did not respond to a request for comment, the DCNF reported.

Get Ready, Stay Ready: A Community Action Toolkit youtu.be

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Judge strikes down Arkansas ban on transgender treatment for children, calling it unconstitutional


By: CARLOS GARCIA | June 20, 2023

Read more at https://www.conservativereview.com/judge-strikes-down-arkansas-ban-on-transgender-treatment-for-children-calling-it-unconstitutional-2661634589.html/

Photo by Mike Kemp/In Pictures via Getty Images

U.S. District Judge Jay Moody struck down a law passed in Arkansas to ban transgender surgeries and other treatments for minors. The law was passed by the Arkansas legislature in April 2021 after the state Senate overturned a veto by then-Governor Asa Hutchinson, a Republican. It was the first of such laws passed in several states. Moody said that the law was contrary to the due process clause and equal protection rights of transgender people. He also ruled that a provision in the law forbidding medical professionals from referring patients for treatment elsewhere was in violation of free speech rights.

“Rather than protecting children or safeguarding medical ethics, the evidence showed that the prohibited medical care improves the mental health and well-being of patients and that, by prohibiting it, the State undermined the interests it claims to be advancing,” wrote Moody in the ruling.

The law would have banned puberty blockers and surgery for children.

Transgender activists were closely watching the legal battle over the law in Arkansas as a bellwether for other efforts to ban child transgender treatments in conservative leaning states. Republican Attorney General Tim Griffin said the state would be appealing the ruling to the 8th Circuit Court of Appeals.

“I am disappointed in the decision that prevents our state from protecting our children against dangerous medical experimentation under the moniker of ‘gender transition,’” said Griffin in a statement.

“Unfortunately, Judge Moody misses what is widely understood across the United States and in the United Kingdom and European countries: There is no scientific evidence that any child will benefit from these procedures, while the consequences are harmful and often permanent,” he added. “I will continue fighting as long as it takes to stop providers from sterilizing children.”

Arkansas Gov. Sarah Huckabee Sanders also criticized the ruling.

“Only in the far-Left’s woke vision of America is it not appropriate to protect children,” she tweeted. “We will fight this and the Attorney General plans to appeal Judge Moody’s decision to the Eighth Circuit.”

The issue is likely to grow in prominence as the 2024 election approaches. President Joe Biden, a Democrat, has issued statements unapologetically in support of transgender rights while most Republicans support legal restrictions on transgender operations and treatments for children.

Here’s more about the judgement against the law:

Arkansas judge overturns ban on gender-affirming care for transgender minors www.youtube.com

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William Wolfe Op-ed: Is historic American civil religion compatible with Christianity?


By William Wolfe, Op-ed contributor| Tuesday, June 20, 2023

Read more at https://www.christianpost.com/voices/is-historic-american-civil-religion-compatible-with-christianity.html/

In our increasingly secular society, Christianity gets a bad rap. Religion in general is less and less welcome in the town square. But as I’ve argued elsewhere, you can’t ever truly vacuum religion out of society. We were made to worship, and worship we will. Laws enforce a moral vision, and so they will enforce someone’s moral vision, good or bad.

Historically, it’s been understood that America had what was called a “civil religion.” This is a term used to refer to the implicit religious values of a nation, as often expressed in national ceremonies and civil customs. And, historically, America’s civil religion has been built on Christianity. These days, it seems like more and more it’s built on “LGBTQ-anity.”

What I want to consider, however, is whether or not our historic American civil religion is compatible with Christianity. Are they friends or foes?

My argument here is that American civil religion is not necessarily at odds with Christianity, emphasis, mind you, on “necessarily.”

At its best, civil religion can serve as a transcendent, unifying element of a nation’s culture and civic life. As theologian and historian Dr. John Wilsey has defined it, civil religion is “A set of practices, symbols, and beliefs — distinct from traditional religion — that provide a transcendent paradigm around which the citizenry can unite.”

According to Enlightenment thinker Jean-Jacques Rousseau, civil religion was a part of the social contract, a part of the general will. Civil religion was a key piece for embodying the people as a national organism, for forming the majority, and those within it (as well as the “outlaws”). Alexis de Tocqueville also saw civil religion as necessary for liberty. And in America, he saw conditions for a vibrant civil religion, made up of symbols, sources, traditions, and even sacred scriptures.

In America, those “sacred scriptures” of our civil religion trace back to the foundation of the country, including the Declaration of Independence, the Constitution (and preamble), and particularly the Bill of Rights. These are aspirational as well as procedural documents. The corpus of civil religion has been built out over time, arguably including other items such as George Washington’s farewell address, the Monroe Doctrine, the Gettysburg Address, Lincoln’s Second Inaugural, the Emancipation Proclamation, and so forth.

In the American civil religion, our symbols include the flag, the Capitol, our monuments, and even our land, especially the National Parks. And, largely, the ideas from our American civil religion draw from virtuous wells, including historic Protestant Christianity.  Again, all of these elements, and the celebration of what they are and how they contribute to our nation, are not necessarily at odds with Christianity.

However, Wilsey also provides a five-fold test for the practice of civil religion (or American exceptionalism) to ensure that it doesn’t ever rise to the level of replacing Christianity or threatening the Gospel. He writes:

“Exceptionalism does not necessarily come into conflict with the Christian gospel. But when expressed and understood in strongly providential terms, it involves at least five theological themes imported from Protestant Christian theology and applied to America: 1. chosen nation, 2. divine commission, 3. innocence, 4. sacred land, and 5. glory.

When exceptionalism relies on these themes, then the idea is in conflict with the Christian Gospel. This kind of exceptionalism should be rejected because it potentially makes America an object of worship, bestowing a transcendent status upon it. And it sets America up as a necessary player in redemption history. From a Biblical standpoint, this soteriological form of American exceptionalism paves the way toward heterodoxy at best, heresy and idolatry at worst.”

Where might we see these wrong views of civil religion in practice? Consider the first one: Claiming that America is a particularly chosen nation or that we are under a special election of God.

Historian Conrad Cherry argues that “the history of the American civil religion is a history of the conviction that the American people are God’s New Israel, his newly chosen people … elected by God for a special destiny” and that this belief has been evident in “the focus of American sacred ceremonies, the inaugural addresses of our presidents, the sacred scriptures of our civil religion.”

This is going too far; America is not the “new Israel” — the Church is.

One good example of making civil religion sound almost salvific is President John F. Kennedy’s inaugural address. He references God in such a way as to not contradict Christian notions of God, weaving the transcendent nature of a “God blessing America” into his address in such a way as to appeal to Jews and Protestants along with Catholics. If you try to find a passage that is ‘anti-Biblical’ in his address it will be hard to do, but he never clearly explains the Gospel or calls the American people to the greatest religious good — repenting of their sins and believing in Jesus Christ.

Therefore, from a theological perspective, in order for American civil religion to operate in peaceable cooperation with— and not at odds with — Christianity, two standards must be met. 

First, the content and practice of the civil religion — that which it honors, reveres, and holds out as unifying and praiseworthy, and then the manner in which it calls citizens to participate — must fall within the bounds of Christian ethics and values.

Put differently, it must meet the Philippians 4:8 test: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things.”

For example, if “gay pride” becomes a core value of American civil religion (as it seems to have become already), and the nation is called to celebrate homosexuality with perverse displays, then it sets itself at odds with Christianity.

The second standard for the Christian, along with the content and the manner of celebration, is that at no point does participation in American civil religion rise to an idolatrous level. For example, our civil religion encourages us to sing the National Anthem (a good thing) in a respectful manner (also appropriate). But if we are told that by singing the National Anthem, we are pledging our loyalty to the nation above all else, even God, then the civil religion has become idolatrous.

In Exodus 20:2-3, God gives His people the first commandment, telling them, “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me.” And in Deuteronomy 6:4, God reminds the Israelites to “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.”

In conclusion, I stand in the same place in which I started: No, American civil religion and Christianity are not necessarily at odds with each other. However, like patriotism or nationalism, civil religion for the Christian must take its rightful, assigned place on the list of our priorities, beneath our allegiance to God, the practice of our one true religion, Christianity, and the exercise of our Christian duties to God and man.


Originally published at the Standing for Freedom Center. 

William Wolfe is a visiting fellow with the Center for Renewing America. He served as a senior official in the Trump administration, both as a deputy assistant secretary of defense at the Pentagon and a director of legislative affairs at the State Department. Prior to his service in the administration, Wolfe worked for Heritage Action for America, and as a congressional staffer for three different members of Congress, including the former Rep. Dave Brat. He has a B.A. in history from Covenant College, and is finishing his Masters of Divinity at The Southern Baptist Theological Seminary.
Follow William on Twitter at @William_E_Wolfe

Student excoriated, called ‘homophobic’ for refusing to accept that her classmate identifies as a cat


By: JOSEPH MACKINNON | June 19, 2023

Read more at https://www.theblaze.com/news/student-excoriated-for-refusing-to-accept-that-her-classmate-identifies-as-a-cat/

Photo by Matthew Horwood/Getty Images

A school in southeastern England is under fire from parents and critics alike after one of its teachers chastised a student over her refusal to accept a classmate as a cat.

Grade eight students at Rye College in East Sussex were subjected to a class on “life education” on Friday, during which they were told they can “be who you want to be, and how you identify is up to you,” reported the Telegraph.

Seizing upon the invitation to become who she wants to be, one student turned zoologist asked a classmate, “How can you identify as a cat when you’re a girl?”

For questioning a classmate’s attempt to self-dehumanize, the 13-year-old was subjected to a verbal thrashing by her teacher. The teacher ultimately told the student she was “despicable” and informed her that if she didn’t agree with the gender ideology being foisted upon her, she needs “to go to a different school.”

Audio of the exchange has since surfaced, wherein the teacher can be heard confronting the student: “How dare you? You just really upset someone, saying things like [you] should be in an asylum.”

“I didn’t say that,” responded the student. “I just said if they want to identify as a cat or something, then they are genuinely unwell. … They’re crazy.”

“You were questioning their identity,” said the teacher. “Where did you get this idea from? That there’s only two genders?”

The student noted, “There’s only a boy and a girl. There’s no other private parts,” adding, “I just said my opinion. If I respect their opinion, can’t they respect mine?”

The teacher suggested that the recognition of two genders is “not an opinion”; that gender is “not linked to the parts that you were born with. Gender is about how you identify. … There are lots of genders. There is transgender. There is agender.”

Before the teacher could rattle off the various other “genders” she had committed to memory, the 13-year-old interjected, saying, “Yeah, but you can’t have that. … It’s not a law but it’s our opinion — we just don’t agree with it.”

In the audio, the student and her friend appear to reinforce one another, with one stating, “If you have a vagina, you’re a girl. If you have a penis, you’re a boy.”

“But cisgender is not necessarily the way to be,” said the audibly vexed teacher. “You are talking about the fact that cisgender is the norm, that you identify with the sexual organ you were born with or you’re weird, that’s basically what you’re saying, which is really despicable.”

The teacher suggested that the girl’s thinking and that allegedly shared by her mother helped to account for why there is so much “homophobia” in the world. The 13-year-old corrected her teacher, noting that “that’s not homophobia, that’s transgender. I’m fine with lesbians and gay people. I’ve got nothing against them,” underscoring there is no meaningful link between gender ideology and homosexuality.

Unable to dominate the debate, the teacher signaled a desire to oust the debater, telling the student that she is in need of a “proper educational conversation about equality, diversity, and inclusion” and no longer belongs at the school.

Rye College, an extension of the Anglican church now threatened by schism over LGBT activismstates on its website that it “seeks to serve all so that everyone feels a sense of belonging.”

A parent of one of the 13-year-old’s classmates told the Telegraph, “I understand the point the teacher was attempting to make; what bothers me is the shutting down of debate in such a threatening and aggressive manner, which I don’t believe is appropriate in an educational setting.”

“Regardless of the subject, education should serve to build awareness of differing points of view to widen the understanding of a subject. It shouldn’t be a case of indoctrination,” added the parent.

Andrew Williams, leader of Christian Concern, told the Daily Mail, “These lesson plans targeting the innocence of children, and even babies, have no place in U.K. schools. The fact that they are being kept secret from parents tells us everything we need to know. Since RSE [relationships and sex education] was introduced, schools have become places of confusion rather than clarity. Lesson plans are becoming more and more extreme, and increasingly parents are being cut off and marginalized from what is being taught to their children.”

A spokesman for the the school said, “We are committed to offering our pupils an inclusive education. Teachers endeavour to ensure that pupils’ views are listened to, and encourage them to ask questions and engage in discussion. Teachers also aim to answer questions sensitively and honestly,” adding, “We will be reviewing our processes and working with the relevant individuals to ensure such events do not take place in the future.”

The girls will reportedly face no punishment, as the school considers the matter closed.

The Daily Mail reported earlier this year that the Church of England’s Aquinas trust, which manages nine primary and two secondary schools including Rye College, instructed teachers earlier this year to “re-educate” students who use politically incorrect language, such as “stop acting like a girl.”

Staff were allegedly urged to “challenge negative language and actions, re-educating and using sanctions where appropriate.”

The so-called “Equality Lead” for the Aquinas trust, Barry Blakelock, also happens to be be executive head teacher at Rye College and Rye Community Primary School. Blakelock has been responsible for leading the trust’s “Equalities Strategy,” which advances an Orwellian “Inclusive Language Guide” that seeks to eliminate language that does not advantage gender ideology, including the terms “mother and father.”

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This Picture Book Tells Kids They’ll Be Depressed If They’re Not Transgender, And It’s In A Public Library


BY: EDDIE SCARRY | JUNE 16, 2023

Read more at https://thefederalist.com/2023/06/16/this-picture-book-tells-kids-theyll-be-depressed-if-theyre-not-transgender-and-its-in-a-public-library/

cover of "Tabitha and Magoo Dress Up Too"

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Oh, look, it’s another one of those books that Democrats absolutely demand be made available to children. All it does is push little kids to “defy” the “ridiculous rules” of gender norms— because they cause “depression”!

A friend of mine took her two young children — a boy, 6, and a girl, 4 — to the Indianapolis Public Library, Glendale branch, this week and let them pick out some books from the kids’ section. It wasn’t until she got home that among the ones chosen by her daughter, who hasn’t yet learned to read, was Tabitha and Magoo Dress Up Too, a colorful picture book by Michelle Tea, the creator of “drag queen story hour.”

Tabitha and Magoo Dress Up Too promotes transgenderism to children. IMAGE CREDITUSED WITH PERMISSION

The story involves two young kids who like to play dress up, but when they’re told to take the costumes off before leaving the house, a garish drag queen named Morgana arrives and tells them all about the splendor of being a transvestite.

“Like Mama Ru said, we all are born nude,” the book says. “All our clothing is drag—every dress, tie, and snood. Now, I know that some people make ridiculous rules, but you’ll learn to defy them, and I’ll give you some tools!”

‘I know that some people make ridiculous rules, but you’ll learn to defy them,’ the book says. IMAGE CREDITUSED WITH PERMISSION

Mama Ru is a nickname for RuPaul, the famous drag queen. He and depictions of several other drag performers are featured on another page. This is a book listed on Amazon for children ages 4 to 8. Isn’t your 6-year-old a “Drag Race” fan?! The pages are filled with illustrations of little boys wearing dresses, girls wearing male sports attire, other boys in wigs, wearing heels and make-up and on and on. Also jarring are drawings of swords, snakes, and one creature with the head of a cat but the body of a cow. (All that’s missing are seven heads, 10 horns, and 10 crowns.)

My friend noted the passage on one page in particular that she said concerned her the most: “You see, my dear children, when gender expression / is hampered with rules, it just leads to depression!”

The book continues: ‘when gender expression is hampered with rules, it just leads to depression!’ IMAGE CREDITUSED WITH PERMISSION

“You see, my dear children, when gender expression / is hampered with rules, it just leads to depression!”

Just what every parent wants — to explain the concept of depression to their 4-year-old daughter.

“I’m a moderate who previously thought the book bans were outrageous,” my friend told me, referring to the attempt by some local governments to restrict sex-themed kids’ books in public libraries and schools. “I support the gays and the queens but not the idea of teaching a child they should be depressed over the gender they were born into.”

It’s worth repeating that she had no idea her child had chosen this book until after she and her family had gotten home. She had assumed that when her daughter came back to her with a vibrant picture book plucked from the kids’ section that it was harmless literature for children. But as we’ve seen, the kids are no longer off limits. The militant transgender activist lobby is out to get them and this is how they’re doing it.


Eddie Scarry is the D.C. columnist at The Federalist and author of “Liberal Misery: How the Hateful Left Sucks Joy Out of Everything and Everyone.”

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