If you want to know what post-liberalism and the end of democratic self-government look like, a mayor in Brussels just gave us a glimpse.
On Tuesday, Belgian police surrounded and temporarily shut down the National Conservatism Conference on an order issued by Emir Kir, the mayor of the district where the conference was being held. The order, said the mayor, was “to guarantee public safety.”
Mayor Kir has a capacious view of public safety. His shutdown order declared that NatCon’s “vision is not only ethically conservative (e.g. hostility to the legalization of abortion, same-sex unions, etc.) but also focused on the defense of ‘national sovereignty’, which implies, amongst other things, a ‘Eurosceptic’ attitude.” Some of the speakers, the order went on, “are reputed to be traditionalists,” and the conference must be banned “to avoid foreseeable attacks on public order and peace.”
But of course, the invocation of “public safety” was a fig leaf to cover the mayor’s naked authoritarianism in a country where freedom of speech and assembly is supposed to be enshrined in the 1830 Belgian constitution, as the country’s prime minister noted on X after the incident.
What happened at the Claridge today is unacceptable. Municipal autonomy is a cornerstone of our democracy but can never overrule the Belgian constitution guaranteeing the freedom of speech and peaceful assembly since 1830. Banning political meetings is unconstitutional.Full stop.
— Alexander De Croo 🇧🇪🇪🇺 (@alexanderdecroo) April 16, 2024
There was, of course, no disturbance and no threat to public safety. The conferencegoers’ real crime was questioning the ruling postliberal regime in Europe and daring to espouse conservative or traditionalist ideas that the globalist left wants to stamp out.
The event, which was supposed to be a two-day affair featuring leading European conservatives such as Hungarian Prime Minister Viktor Orbán, former British politician Nigel Farage, German Cardinal Ludwig Müller, and French writer and politician Éric Zemmour, was proceeding smoothly (and peacefully) when police in riot gear arrived and blockaded the entrance of the building, barring anyone from entering. It wasn’t until much later in the day, according to a report in The Washington Post, that about 40 protesters showed up and chanted slogans 300 feet from the conference venue. In other words, nothing happened.
(The Post, for its part, disingenuously framed the incident as “giving Europe’s hard-right elites a further opportunity to rail against cancel culture and Brussels overreach.” As if they were at fault for objecting to the mayor and police trying to shut down their conference!)
In the end, a Belgian court struck down the mayor’s order in a late-night legal challenge, allowing the conference to continue the next day. The court’s decision noted, “it does not seem possible to infer from the contested decision that a peace-disrupting effect is attributed to the congress itself,” and that “the threat to public order seems to be derived purely from the reactions that its organization might provoke among opponents.”
So, the little tyrant mayor was thwarted in the end, but only by the swift action of one of Belgium’s highest courts. Before his order was struck down, though, the mayor offered a window into the emerging postliberal Europe: It’s the kind of place where the police show up to peaceful conferences about conservatism, where things like free speech and freedom of assembly count for nothing, and where deviating from the left’s political orthodoxy marks you as a threat to public safety.
How could this happen, one might ask, in a country where human rights are supposedly sacrosanct? The answer is straightforward but unpleasant. Europe might have been the cradle of Western civilization, but today it’s postliberal and indeed post-Christian, which means the basis for things like free speech and freedom of assembly is gone. That the NatCon conference was allowed to go forward is a result of vestigial liberalism, the last dregs of Christian civilization being drained from public life in Europe. No one should presume there’s much left in the cup at this point.
Why is that? Because once you reject normative claims about the human person that give these ideas coherence, they eventually go away. Having rejected the Christian teaching of imago Dei, on what basis are the political leaders of Brussels going to affirm that every person has the right to speak freely? Human rights such as freedom of speech are only self-evidently true if one accepts certain underlying claims about God and man. And I assure you Mayor Kir doesn’t accept those ideas. He thinks they’re dangerous.
The prime minister of Belgium might still invoke the country’s old 19th-century constitution, but the public official who sends in the police to break up a quiet meeting of conservatives and traditionalists is truer to the spirit of the age. You might say the future belongs to him.
How well does the mainstream American right understand the dynamic here? Not well enough. An open statement organized by the Mercatus Center at George Mason University was circulated Tuesday condemning the attempted shutdown of the NatCon conference and expressing support for the organizers’ right to hold a peaceful assembly. The signatories stated that while they support NatCon’s right to gather, they “believe that national conservatism as a political and ideological movement is profoundly mistaken, both empirically and normatively, on most fronts. We also believe that our profound and deep differences should be the subject of public contestation and debate, not silencing and cancellation.”
That’s all well and good, but this way of thinking belongs to a world that’s disappearing. Public contestation and debate about deep differences — as well as tolerance, freedom, pluralism, and all the other hallmarks of liberal societies — are luxuries that only Christian societies can afford. We flatter ourselves to say that only liberal societies can afford them because, of course, liberalism depends for its sustenance on the Christian faith, alive and active among the people. Cut off from its source of vitality, liberalism withers and dies, as it is now doing in both Europe and America.
Do the signatories realize that? I’m not sure. The last line of their open letter declares: “We are critical of national conservatism as an ideology because of its incompatibility with the principles of a society of free people. But we are opposed much more deeply to the illiberalism on display in Brussels today.”
Opposing blatant illiberalism is necessary and good, but one must go further and ask how it became ascendant. Perhaps secular liberalism is playing a role in its own demise. To preserve free societies, perhaps we’re going to have to question whether liberalism can really be secular, whether the public square can really be neutral, and much else besides. National conservatism might have something to say about all that, and also about how to restore liberalism’s vitality. Those are going to be hard conversations for those on the secular, mainstream right, who, like Richard Dawkins, think you can have the culture without the cult. You can’t, and we should all know that by now.
The irony, of course, is that national conservatism as a political and ideological movement might just represent the last, best hope for the preservation of free speech in Europe. But if men like Mayor Kir keep at it and have their way, then we’d better batten down the hatches. There are rough seas ahead.
John Daniel Davidson is a senior editor at The Federalist. His writing has appeared in the Wall Street Journal, the Claremont Review of Books, The New York Post, and elsewhere. He is the author of Pagan America: the Decline of Christianity and the Dark Age to Come. Follow him on Twitter, @johnddavidson.
Paivi Rasanen must make God laugh. The 27-year member of Finland’s Parliament on trial for tweeting a Bible verse confounds so many pagan slogans.
She’s a mother of five children and grandmother of 10 who didn’t need abortion to simultaneously pull off two demanding careers: medicine and politics. An empathetic woman who eagerly shows pictures of grandbabies on her phone and expresses concern for strangers’ travel plans, Paivi (pie-EE-vee) also refuses to subjugate her reason to emotional manipulation.
She holds fast to Christian teachings about sex as reserved exclusively for lifelong marriage between one man and one woman, for which she’s been prosecuted and investigated now for three years and will be in court again this November. Her case could affect international law and is a foreboding example of where identity politics policies are quickly heading across the world.
“If we break the gender system and if we break the natural marriage system between one man and one woman, then we have dangerous consequences, especially to children,” Paivi told The Federalist in person this summer in Chicago.
This woman of science also firmly believes in supernatural revelation. In her pamphlet on Christian marriage that Finland’s top prosecutor is seeking to ban as “hate speech,” Paivi writes that “Jesus’s death and resurrection is the core of the entire Christian faith. On this the Bible stands or falls. If one does not believe it, there is nothing left of Christianity. And … if I believe this, it follows logically that I must believe everything else Christ teaches in the Bible through the Apostles and Prophets.”
Paivi speaking to a sold-out audience of Christians in Chicago, Illinois, this summer. (Joy Pullmann / The Federalist)
Persecution Spreads the Gospel
As it has often in history, persecution has created global opportunities for Paivi to spread Christian theology: about sex, its design for lasting human happiness, and Christianity’s warm welcome to those struggling with every kind of sin from the God “who hates nothing He has made.” The 2004 booklet “Male and Female He Created Them,” which prosecutors want to ban entirely and fine Paivi for writing, has gone from a few copies in a few conservative Lutheran churches to translated into half a dozen languages and read all over the world.
Rasanen’s 2004 booklet, printed from the online PDF and in its new second edition distributed worldwide.
Paivi and her husband Niilo (nee-loh) spoke this June in Budapest alongside megastar Canadian psychologist Jordan Peterson and his wife. Paivi said she’s seen especially strong support from Eastern European countries because many there still remember the Communists interrogating people about the Bible, as Finnish police did to Paivi three times for a total of 13 hours.
The Rasanens flew to Chicago right after Budapest so Paivi could speak at the sold-out Christian “Issues, Etc.” conference on June 25. In pearls, a flowered dress, and silvered golden hair, the petite 62-year-old asked the American crowd to pray that her case would “allow for more chances to preach the gospel in public.”
Rasanen’s case is on appeal in Finland and may end up in the European Court of Human Rights, developing precedents that could affect the world. If she loses in court, Paivi told a Christian outlet last year, “It will also affect religious freedom in other Western countries. LGBT groups have a very good network across national borders. They will try to achieve the same in other countries in Europe.”
In Q&A after her talk, Paivi said Finnish Prosecutor General Raija Toiviainen is expected to push the case as far as possible because Toiviainen has said identity politics is her top priority. Paivi’s legal help from Alliance Defending Freedom International has told The Federalist they are also prepared to appeal her case as far as possible should she lose.
Image courtesy Issues, Etc.
Persecution Amplifies Word of God’s Mercy for Sinners
Toiviainen claims agreeing with the Bible that sodomy is a sin is a criminal expression of hatred toward homosexuals. Paivi and her legal team have pointed out that if the court interprets the law this way, it will effectively outlaw Christianity and free speech in Finland.
Rather than rejecting homosexuals, as she’s been accused in court, Paivi glows with happiness when relating that gay people have disclosed her “Bible trial” has brought them to faith. In speeches and court testimony, Paivi has emphasized she not only bears no animosity toward homosexuals or transsexuals, she earnestly desires them to join her Christian family by receiving the eternal life that Jesus Christ offers freely to every person.
Paivi has been dragged into European courts and smeared in the press for years as a spewer of “hate speech.” Yet while battling severe jet lag that her husband said often gives her migraines, Paivi expressed not even a flicker of animosity toward her persecutors in Chicago.
Instead, when The Federalist asked if her three-year-and-counting prosecution might be orchestrated by political enemies, she seemed stumped. She conferred with her husband and finally suggested she was simply an easy target as a well-known figure in Finland.
“In all my career I have been known as a Christian and as a biblical Christian who doesn’t accept abortion and homosexual acts and so on,” Paivi told The Federalist. “And that’s why I think that perhaps it is the reason why the prosecutor has targeted just me.”
Family Unites to Fight for Other Families
Acknowledging the Biblical directive that only men serve as pastors has never tied Paivi to the kitchen — although perhaps she’d like to retire there given the suffering her political career has inflicted. Niilo prodded Paivi into running for office nearly three decades ago to try to stop Finland from forcing doctors like her to perform abortions, they told The Federalist.
Niilo Rasanen is a pastor and theology professor at a Lutheran Bible college. Niilo’s widowed mother lived with the couple while their children were young, and Paivi’s parents moved nearby and “helped a lot,” Paivi said. That, with Niilo’s flexibility while earning his doctorate, allowed Paivi to enter public service without sacrificing their children’s needs, they said.
During the five years when Niilo was writing his dissertation, “he was always at home when the children came home” from school, Paivi noted. Paivi and Niilo occasionally pulled out their phones to translate Finnish words into English or check they were using the right words, but Finns learn at least two foreign languages in school, Swedish and English.
Niilo and Paivi Rasanen in Chicago, Illinois, in June 2022. (Joy Pullmann / The Federalist)
In response to a question from the Chicago audience, Paivi revealed threats against her family. When she campaigned against child pornography, she said, a convicted pedophile entered their front yard and threatened their children: “It was quite a difficult time because we had to keep safe our children and they were a little bit afraid many years after that.” The most violent of the recent threats include a rape threat against her son, she said.
These external threats may have helped strengthen family bonds. Paivi and Niilo’s faces light up when they talk about their now-grown children, whom the Rasanens say are a great joy and regularly text their parents Bible verses and prayers.
“The task is communal, we do it together,” Niilo said of their marriage and family. “It has been so busy and hard time in this politic area — very, very busy, very long days. If you are not doing it together, it will not work.”
“I think what has been a great power in our life is that we have felt that these callings and tasks that we have, that they are common,” Paivi added.
From Church Only at Christmas to Global Witness
Born in 1959, Paivi grew up in a remote area near Finland’s border with Sweden, in the village of Konnunsuo. Her father was the agricultural director for a prison there. He oversaw the prisoners raising vegetables and animals to feed and support themselves. Paivi remembers as a girl watching piglets being born.
Her parents went to church only at Christmas, she said, but she learned the Bible from Sunday School and at prison church services. Her family also hosted missionaries to the prison, and they explained Christianity to Paivi and her two younger siblings.
A skilled student, especially in mathematics, young Paivi read all the books in her tiny village library that was open only two hours per week, she said. An adult biography of Nobel Prize-winning Polish scientist Marie Curie particularly inspired Paivi: “I admired her. I thought that I would like to be like her, to do something great.”
At the University of Helsinki, she studied both mathematics and medicine for a half year, but it was too much. So Paivi decided to focus on medicine because “I wanted to work with people.”
Organizing up to 70 Christian students for five years of weekly door-to-door evangelism in university deepened her faith, Paivi told The Federalist: “It was a very important time for me because there were students from different faculties and I had to defend my views, and I had to know [the] Bible because they asked difficult questions.”
She met Niilo doing summer missionary work among immigrants in London, and they married in February 1985, a year after Paivi started working as a doctor. They welcomed their children in 1988, 1990, 1992, 1994, and 1996.
Because Paivi kept organizing debates and speakers about abortion among fellow medical students and doctors, the Christian Democrat political party asked her to run for office. The Christian Democrats are a small party that focuses on faith and family. From 2011 to 2015, Paivi served as Finland’s Minister of the Interior as part of a coalition government.
She Fights Like a Woman
Paivi has fought steadfastly not by disposition, but by compunction. She and Niilo chuckled quietly when noting that in university, she flatly refused all public speaking offers and leadership positions.
In person, the two Finns are true to type and their “Minnesota nice” American cousins: polite, soft-spoken, and deferential. In Chicago, Paivi and Niilo attempted for some 15 minutes to get the Uber app to work on their Finnish cell phones before they could be prevailed upon by this journalist to accept a ride.
She would have walked the mile to the conference, Paivi assured, as they had the day before, but that morning’s rain would bedraggle her hair and dress right before her speech. After a bit of emotional discomfort at allegedly imposing, followed by a quick, rain-unaffected arrival, Paivi laughed softly, expressed thanks, and commented that this would be a good anecdote for The Federalist profile.
Paivi Rasanen during audience Q&A in Chicago. Because English is a second language for Paivi, she was given the written questions in advance.
Although she’s a public figure who regularly appears on TV, including a variety show that dressed her in a bear costume to sing to her grandchildren (she showed photographic evidence), Paivi habitually asks for others’ thoughts rather than discussing her own. It’s yet another contradiction to women’s mag-celebrated attributes: expressing her femininity not only doesn’t abrade Paivi’s character, it complements it.
Paivi doesn’t assert herself as a “girl boss” who assumes masculine prosthetics, despite years of public leadership that could have taught her to do so. Her apparent emotional security in being the woman God made her bestows its own authority and charm.
Only Men and Women Fit Perfectly Together
That acceptance of one’s sex as a gift from God is also a foundation of the theological booklet that helped land Paivi in court indefinitely. Cultural Marxism foments a war between the sexes, but the Bible teaches that love means total self-giving: Husbands sacrifice everything to love their wives, and wives submit to their husbands as they do to God. The true war is not between the sexes, but against them, and in war clear chains of command are necessary to protect everyone.
The 1960s feminist war fomented between the sexes has now expanded into a war on sex itself. Now even recognizing the differences between men and women and the exclusive fertility of natural marriage is heading toward being criminalized across the West, and with it the Christianity that protects and celebrates these natural realities.
When she wrote the booklet, Paivi was already well-known as a Christian member of Parliament representing Hame, a rural Finnish province about an hour north of Helsinki. Pastor Juhana Pohjola, elected bishop of Finland’s non-state Lutheran church in 2021, had asked Rasanen to respond to proposals for government licensing of homosexual relationships. Here was a government endorsement of severing natural biological bonds between parents and children that raised both political and theological concerns.
Rasanen’s resulting 24-page booklet is a succinct summary of Christian sexual ethics. “People who submit themselves to God’s guidance in the Bible are repeatedly amazed at how the very Bible teachings hardest to understand contain God’s deep wisdoms,” Rasanen writes in the English translation.
“No choice of policies is ethically neutral,” she notes. “…In actuality, the acceptance of homosexual partnerships meant a more profound change in values than was willingly acknowledged at the time.” For example, she notes, in Finland, those proposing a homosexual partnerships act promised it would affect adults only. Yet immediately after the act passed, the proponents moved to make taxpayers pay for lesbians to be artificially inseminated and for homosexual couples to adopt children who could never know either a father or mother.
The act’s proponents also promised that Finland’s state church could maintain Christianity’s historic teachings if state recognition of homosexual couples passed. Paivi’s trial today, under a law passed seven years after the booklet was published, directly refutes that claim. It also highlights how impossible it is to reconcile the hard-won natural law framework that protects everyone equally with the identity politics that provides special rights to only government-favored groups.
Seeking an Internet Interdiction
Writing the booklet is one of three charges Toiviainen has filed against Paivi. It forms the sole count against Pohjola, the pastor who published the booklet. The two other counts against Paivi relate to her tweet of a Bible verse at the nominally Lutheran state church for sponsoring a homosexual pride parade and comments in a public radio debate she participated in years ago.
How can the #church ’s doctrinal foundation, the #bible, be compatible with the lifting up of shame and sin as a subject of #pride ?” #lgbt#helsinkipride2019 Finnish Christian MP under hate crime investigation for quoting scripture – Premier
How can the #church ’s doctrinal foundation, the #bible, be compatible with the lifting up of shame and sin as a subject of #pride ?" #lgbt#helsinkipride2019 Finnish Christian MP under hate crime investigation for quoting scripture – Premier https://t.co/0GEJ5tZEb6
In 2019, several Finns lodged complaints against Paivi’s tweet. Police investigated, interrogating Paivi about her beliefs three times. Although the police ultimately recommended against prosecuting Paivi, prosecutors sifted through her three-decade public record. They dug up the three alleged hate crimes and charged her.
The charges against Paivi fall under the legal category of “war crimes and crimes against humanity.” The prosecutors have asked for Paivi’s writings and audio clips to be completely banned from the internet and for her, Pohjola, and his church to be fined up to a third of their annual incomes, but courts could put Paivi in prison for up to six years if she’s found guilty. Pohjola could be imprisoned for up to two years.
During Paivi and Pohjola’s trial in early 2022, thousands of Finnish supporters gathered in Helsinki outside the court. Free speech supporters in other countries rallied at Finnish embassies. The American Family Research Council sent Pastor Andrew Brunson, whom Turkey detained for two years for preaching Christianity, to give Paivi a pledge of prayers from Christians around the world. U.S. members of Congress, international human rights groups, and coalitions of religious believers have also petitioned the Finnish government to stop prosecuting Rasanen and Pohjola’s human rights to free speech and religious exercise.
“It is important that we have the freedom of speech and freedom of religion,” Paivi told The Federalist in Chicago. “Freedom of speech because it is important for everyone. It is important for every minority and majority. For Christians, it is crucial because we have the commandments of Jesus to tell the good gospel to all people…”
“Also I think that it is important to respect in society also everyone’s right to speak and argue and oppose you,” she continued. “So this is [a] fundamental issue.”
Joy Pullmann is executive editor of The Federalist, a happy wife, and the mother of six children. Sign up here to get early access to her next ebook, “101 Strategies For Living Well Amid Inflation.” Her bestselling ebook is “Classic Books for Young Children.” Mrs. Pullmann identifies as native American and gender natural. She is also the author of “The Education Invasion: How Common Core Fights Parents for Control of American Kids,” from Encounter Books. In 2013-14 she won a Robert Novak journalism fellowship for in-depth reporting on Common Core national education mandates. Joy is a grateful graduate of the Hillsdale College honors and journalism programs.
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American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
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