Pro-life advocate Bevelyn Williams turned herself into a federal prison in Alabama earlier this month. Williams was sentenced to 41 months in federal prison for allegedly violating the Freedom of Access to Clinic Entrances Act during a June 2020 protest outside a New York City Planned Parenthood facility. Williams is a Christian wife, a devoted mother, and a woman who has experienced the pain of abortion. She should be pardoned and reunited with her family, and the FACE Act must be repealed.
In 2019, Williams watched in horror as then-New York Gov. Andrew Cuomo signed into law the Reproductive Health Act. That decision to legalize abortion up to birth was disturbing to her, even as someone who’d had multiple abortions. During her sentencing hearing, she made a statement before the judge. In it, she said:
After I got my first abortion, it took a toll on me. … The next thing I know, I am waiting in the room and it’s time. I go to sleep, I wake up, it’s done. But it wasn’t done. You can’t just pull something out, you can’t cut something out of you without the emotional consequences that people have to face every day. And for me, that led me down a very, very dark road of depression.
That emotional turmoil continued as Williams had two more abortions. Yet amid a chaotic life, Williams gave her heart to Christ. Her empathy for those considering abortion led her into pro-life activism. Williams never imagined she’d stand in front of an abortion facility in protest. Once her life was surrendered to Christ, she began to feel deeply for other black women considering abortion. Knowing the pain that comes with abortion, she wanted to reach these women to share her story and to help them choose life.
Now, Bevelyn Williams is facing the second longest sentencing in a series of recent FACE Act-related convictions. Lauren Handy was unjustly convicted in a FACE Act trial in Washington, D.C., in August of 2023 and was sentenced to 57 months, the only defendant to have received a longer sentence than Williams.
Williams, a married mother of a young daughter, was blindsided by the length of the sentence. When her legal team requested, she remain at home with her family during the appeal process, the judge refused, saying, in Williams’ words, that she was a danger to the “streets” and “society.” In her statement before the judge Williams said, “I am loud. I am passionate. But am I violent? No.”
During Williams’ sentencing hearing, prosecuting attorneys referred to Handy’s case, saying that both involved alleged injuries to abortion facility employees. In Willams’ case, at the New York City Planned Parenthood protest, a staffer’s hand was allegedly caught in a door — which government prosecutors presented as Williams doing intentionally. Williams’ attorney disagreed; in his opinion, it was relatively minor.
Bevelyn told the judge, “I didn’t go there with intentions to hurt that woman or anybody else. … I wanted to preach the gospel, and I wanted to use the message that God gave me because I lived it. I’m not judging those girls who go in there ready to get an abortion. I know exactly what it’s like.”
Willams was charged with violating the FACE Act in June 2020 in connection with her interference with individuals seeking to obtain an abortion. The official designation of the offense given to her was “unlawful assembly.”
A three-plus-year sentence for unlawful assembly is egregious. The Biden-Harris administration continues to inflict unjust prosecution against pro-lifers by invoking the FACE Act. The FACE Act was supposedly created to protect pregnancy centers and churches, along with abortion facilities. Yet the FACE Act has been weaponized and used to make an example out of pro-life activists. As Republican lawmakers Mike Lee and Chip Roy wrote earlier this year, “Since its passage, the FACE Act has been used approximately 130 times against pro-lifers — but has only been leveled in defense of churches and pregnancy centers five times, even though churches and pro-life centers are 22 times more likely to be attacked than abortion clinics.”
Kamala Harris, specifically, has leveraged the legal system to jail Americans who engage in efforts to protect preborn children for the majority of her political career. As California’s attorney general, she went after pregnancy resource centers and pro-life journalists, describing peaceful attempts such as Williams’ protest as “outrageous and immoral.”
In her own words, Bevelyn shared her thoughts on Facebook saying, “My family and I remain hopeful and are trusting God through this challenging time. The Bible is clear that persecution will happen, but ministry continues, even in prison. Our job as Christians is to be a light, especially in dark places.”
Pray for our ally in this mission for life, as she sacrificially suffers imprisonment for this cause. We must push back on this persecution and repeal the FACE Act, as Lee and Roy are leading the effort to do in Congress. Not only do our human rights depend on it, but the rights of the innocent babies in the womb as well.
Christina Bennett is a pro-life missionary and activist whose powerful personal story — she was moments away from being aborted — ignited her passion for advocating for life. Currently serving as a Live Action news correspondent, Christina is also a sought-after pro-life speaker, all while living in Connecticut with her husband and son.
Those conservatives who want to shape the nascent pro-family movement emerging on the right must be willing to embrace a controversial — and countercultural — reality: Healthy families require strong, stable, and secure men. That means Republicans interested in crafting pro-family policy must focus on the well-being of America’s boys and men.
Democrats have spent decades supporting policies that make men and fathers economically and socially obsolete. They’ve promoted the notion that families and societies flourish when women are empowered, even to the detriment of men. For instance, they see the fact that women outnumber men in the college-educated labor force as a win for gender equality.
It’s not all progress, however, from the perspective of modern feminists. So-called access to abortion, a major plank in the women’s empowerment agenda, was dealt a serious blow when the Supreme Court’s Dobbsv. Jackson Women’s Health Organization decision struck down Roe v. Wade and returned the issue of abortion to the states.
This seismic shift, combined with the economic challenges brought on by Covid-19 shutdowns and parental discontent with public schools, has opened the door for some conservatives to seek to rebrand Republicans as the party of families.
The initial push for this political pivot came from Republicans in the U.S. Senate. The most recent iteration of Utah Sen. Mitt Romney’s proposed Family Security Act would provide between $250 and $350 a month per child, based on age. Florida Sen. Marco Rubio’s Provide for Life Act would expand the child tax credit, enable parental leave, expand support for pro-life crisis pregnancy centers, and fund mentoring services for low-income mothers. Conservative social commentators have also made the case that limited government and support for families are compatible policy goals.
Whatever the merits of these efforts, the success of pro-family policies will depend on more than bipartisan support in Congress. The social and economic outcomes conservatives want to see must start with the understanding that men and women are not generic, interchangeable parts in the machinery of family life.
Recognizing Roles
Men have played the role of provider throughout human history, though in recent decades that role has been shared. Still, no culture teaches that it’s a woman’s responsibility to take care of an adult male and the children they have together. This is why women generally seek men who earn more than they do. One analysis of U.S. Census data found that female physicians married men in the same field. Male doctors, however, often married nurses and teachers.
This is not an argument against women in the workplace. It’s an appeal for conservatives to recognize that disregarding the natural order in the name of “women’s empowerment,” whether through public policy or cultural norms, will make it harder for Americans to form strong, stable families.
Conservative politicians and pundits need to become comfortable talking about what boys and men need in terms of education, economic opportunity, religion, social norms, and relationships.
Their political speeches, op-eds, and podcast appearances need a renewed emphasis on vocational education that is aspirational, not framed in terms of a fallback option for young men who are unable — or unwilling — to attend college. Conservatives need to speak with a similar sense of clarity and concern when it comes to men, sex, and family formation.
Every conservative bill, statute, policy, or regulation that directly affects families should include some version of the following statements:
Children have a right to the love and support of the man and woman who created them.
The ideal family structure for every child is to be raised by his or her married biological parents in a stable and loving home.
Men, not the state, are ultimately responsible for the children they father.
These self-evident truths should function as the “iron triangle” of social conservatism. Men need something they are willing to both live and die for. The responsibilities that come with a family give them both.
Critics on the left — as well as some on the right — will undoubtedly accuse conservatives focusing on men of promoting a regressive return to the rigid sex roles of the 1950s. What they fail to realize is that the sexual revolution and 60 years of liberal social policy did not destroy patriarchy — they distorted it by minimizing the importance of men while maximizing the influence male-dominated institutions have in every area of American family life.
Different Forms of Patriarchy
“Bureaucratic patriarchy” was introduced through the war on poverty’s expansion of the welfare state and policy incentives that provided aid and basic necessities for unmarried mothers. It has grown because of the symbiotic relationship between elected officials seeking votes, social service administrators overseeing the poverty economy, and single mothers who need financial support.
Conservatives have a hard time criticizing “corporate patriarchy,” by contrast, because it promotes financial independence for women and exploits conservative deference to the private sector. A recent video from the pro-life organization Live Action satirizes an unfortunate reality brought about by the right’s allegiance to corporations: Many businesses would rather fund abortions than paid maternity leave for their female employees. Perhaps business executives are simply taking cues from Treasury Secretary Janet Yellen, who said, “eliminating the right of women to make decisions about when and whether to have children would have very damaging effects on the economy and would set women back decades.”
The advent of “trans patriarchy” further complicates the pro-life, pro-family movement because men who believe they are women are committed to erasing biological sex altogether. In addition to attacking the foundation of human existence itself, this deformed version of patriarchy also seeks to usurp the family’s role as the primary shaper of children’s values.
Many conservatives fail to see how the daycare-to-demisexual pipeline was built over time by politicians increasing funding for childcare and schools, corporations offering generous benefits in exchange for employee loyalty, and gender ideologues who want access to shape the next generation of children.
The actors involved in all three deformed patriarchies are cruel taskmasters because they take a utilitarian view of women and children. A man who accepts his God-given responsibilities has a completely different orientation toward his family. His relationship with his wife is a covenant, not a contract. His children are the fruit of that union and the linchpin to multi-generational prosperity. They’re not mere “consequences” of sex and burdens to be overcome for the sake of economic productivity.
In a sense, some form of patriarchy is inevitable. The question conservative policymakers need to answer is which form they believe produces the best outcomes for men, women, and children. This is why clear thinking about families must be preceded by honest reflection on the different natures of men and women and how they can be harnessed to fortify American households. That is why now is the perfect time for conservatives to lean into the connection between strong men and stable families.
Delano Squires is a research fellow in the Richard and Helen DeVos Center for Life, Religion, and Family at The Heritage Foundation. Follow him on Twitter @DelanoSquires.
American Family Association
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American Family Association
American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
American Family Association
American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
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American Family Association
American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
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American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
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