A.F. Branco has taken his two greatest passions, (art and politics) and translated them into cartoons that have been popular all over the country, in various news outlets including NewsMax, Fox News, MSNBC, CBS, ABC, and “The Washington Post.” He has been recognized by such personalities as Rep. Devin Nunes, Dinesh D’Souza, James Woods, Chris Salcedo, Sarah Palin, Larry Elder, Lars Larson, Rush Limbaugh, and President Trump
The Los Angeles Dodgers’ appalling decision to honor an anti-Christian hate group called the Sisters of Perpetual Indulgence during their “Pride Night” on June 16 has been met mostly with a deafening silence from the vast majority of Major League Baseball players. Even Catholics, whose faith is particularly singled out for mockery by this LGBT hate group, have been largely mute.
As of this writing, only four players in the entire league have said anything about it, and one of those four has already caved to the rainbow mob. The only Catholic player to come forward has been Trevor Williams, a starting pitcher for the Washington Nationals. Williams denounced the Dodgers and called on his fellow Catholics “to reconsider their support of an organization that allows this type of mockery of its fans to occur.”
The only Dodgers player to come forward so far has been relief pitcher Blake Treinen, who also released a clear statement Tuesday criticizing the Dodgers organization for honoring the Sisters of Perpetual Indulgence, rightly saying the group “promotes hate of Christians and people of faith.”
The statements from Williams and Treinen were infinitely better than the cowardly response of Dodgers pitcher Clayton Kershaw, who contented himself with a nonresponse. Instead of addressing the issue head-on, he weakly announced the return of “Christian Faith and Family Day” at Dodger Stadium after a hiatus. “For us, we felt like the best thing to do in response was, instead of maybe making a statement condemning or anything like that, would be just to instead try to show what we do support, as opposed to maybe what we don’t,” Kershaw told the Los Angeles Times recently.
For Kershaw, it seems, the Dodgers should get a pass for awarding a group that openly mocks Christians as long as the Christians get an appreciation night of their own later in the season. What nonsense. It’s like having Christian appreciation night at the Temple of Artemis right before marching the Christians off to the Colosseum. Far from being “the best thing to do,” it would have been better had Kershaw said nothing.
His cowardice was overshadowed, though, by the Toronto Blue Jays’ Anthony Bass, who performed his very own Maoist struggle session over the weekend, giving a scripted apology for the crime of posting something mildly supportive of the Bud Light and Target boycotts.
“I recognize yesterday that I made a post that was hurtful to the Pride community, which includes friends of mine and close family members of mine, and I am truly sorry for that,” Bass said, promising to educate himself and make better decisions moving forward.
Not good enough, Blue Jays manager John Schneider told reporters. “We’re not going to pretend like this never happened,” said Schneider. “We’re not going to pretend like it’s the end and move on. There are definitely more steps that are going to follow.”
The double standard here isn’t hypocrisy; it’s meant to demonstrate hierarchy. The Dodgers can insult every Christian in the country, and only two guys will speak up. But a single post obliquely critical of transgenderism means Bass gets flogged in public by the Blue Jays. As my colleague David Harsanyi pointed out, no one was hurt by Bass’s tepid support for boycotts of multibillion-dollar corporations; the real point of all this is “to chill speech and transform relatively common positions about faith and irrefutable biological truths into blasphemous utterances, whether done in private or not.”
And it looks like the Dodgers, the Blue Jays, and the entire MLB are going to get away with it — unless the players themselves make a stand.
As welcome as the statements by Williams and Treinen were, they weren’t enough. Faced with what amounts to open hostility to the Christian faith, MLB players need to do more than issue statements. As Mollie Hemingway suggested the other day on Twitter, players who support religious tolerance should refuse to take the field on June 16 in protest. If the Dodgers want to insult Christians by honoring a group that blasphemes their faith, then players should simply decline to participate that day. It would send a clear message that the MLB pursues aggressive LGBT activism at its peril.
Players could take inspiration from the great Dodgers pitcher Sandy Koufax, who refused to play in the first game of the 1965 World Series because it fell on Yom Kippur, the Jewish Day of Atonement. “From what I’ve been told, there are no dispensations for this particular day,” Koufax told reporters. The decision to prioritize his faith over baseball is one he had made years earlier, and in fact, Koufax missed a number of games throughout his career when they fell on major Jewish holidays. At one point, he told a reporter that a “man is entitled to his belief and I believe I should not work on Yom Kippur. It’s as simple as all that and I have never had any trouble on that account since I’ve been in baseball.” Saner times, those.
It might be, though, that the courage of Williams and Treinen is becoming contagious. On Wednesday, Robby Starbuck said a large group of MLB players “will refuse to wear pride or trans flags of any kind this year if asked to by their teams. This includes star players.” That would be great if it actually happens. Players should no more be asked to wear pride or trans flags than they should be asked to wear Christian crosses or any other religious symbol — which is exactly what pride and trans flag have become.
But it would be better if a large group of players, including star players, pushed back in a more forceful way and stood up for religious tolerance by sitting out on June 16. They would become instant heroes in a country where most people think it’s wrong to honor hate groups that mock other people’s religious faith. But more important than becoming heroes, they would simply be doing the right thing, which is its own reward.
I’ve argued recently that we’re not really fighting a “culture war” in the sense we have previously understood it, but a religious war in which everyone must choose a side. The controversy now engulfing the MLB is part of that religious war, and every player in the league is involved in it whether they want to be or not. They, too, must choose a side.
Choosing sides will mean different things for different people, but for those who choose the side of the Tao — of objective moral truth, of resistance to the fascism of the left — it’s going to mean some sacrifice. For example, MLB players who refuse to play might face financial penalties. They will certainly be denounced by the media as bigots. Their careers might suffer in the long term.
So be it. Everything is at stake in this fight, and the fate of the country at this point depends more on MLB players refusing to take the field, or suburban moms refusing to shop at Target, or dudes refusing to buy Bud Light, than on who we elect as our next president, or how the debt limit debate shakes out.
This isn’t a fight any of us can escape. Corporate America has decided to wage a religious war on everyone, to force trans ideology and LGBT propaganda on the whole of society, so now everyone must decide what they’re going to do about it. Baseball players have a clear decision before them, one that could galvanize support for them and give courage to the rest of us. Here’s hoping — and praying — they make the right choice.
John Daniel Davidson is a senior editor at The Federalist. His writing has appeared in the Wall Street Journal, the Claremont Review of Books, The New York Post, and elsewhere. Follow him on Twitter, @johnddavidson.
Bud Light enlists a trans ladyface minstrel to sell beer. Target hires a trans Satanist to design LGBT clothes for kids and starts selling “binding” and “tucking” swimwear. North Face launches a marketing campaign featuring a creepy drag performer hocking LGBT gear to children ages 2 to 7. The Los Angeles Dodgers gives an award to a demonic hate group whose sole purpose is to blaspheme and profane the Catholic faith.
All this, and June “pride month” hasn’t even begun.
What’s happening? Why did so many major corporate brands decide to go all-in on promoting an aggressive, radical LGBT agenda that just a few years ago would have been considered totally unacceptable in civil society? Is this a psy-op? Is it real? What happens next?
The short answer to these questions is that we’ve entered a new phase of the culture war, and in some ways have transcended “the culture war” completely. What we’re in now is better described as a religious war — one that’s been launched by corporate America against all of us, and therefore demands we all choose sides.
Choosing sides in a religious war means you have to choose your religion. And in this particular religious war, there are only two sides. On one side is what C.S. Lewis called the Tao, which was his ecumenical shorthand for objective moral truth. “The Tao, which others may call Natural Law or Traditional Morality or the First Principles of Practical Reason or the First Platitudes, is not one among a series of possible systems of value,” Lewis wrote in The Abolition of Man. “It is the sole source of all value judgments. If it is rejected, all value is rejected. If any value is retained, it is retained.”
In America and in the West generally, the side of the Tao is the side of faithful Christians and Jews, as well as those atheists who, for practical reasons, cling to Judeo-Christian morality as the survivors of a shipwreck might cling to a lifeboat. It is the side that sees Target’s transing of kids as an intolerable moral evil, affirms the givenness of our nature and the created order, and recognizes not only that man isn’t God, but that man’s destiny is communion with God in a redeemed creation.
On the other side is what the writer Paul Kingsnorth, among others, has called the Machine, which at its root is a Nietzschean rebellion against God that turns out also to be “a rebellion against everything: roots, culture, community, families, biology itself.” Like the Tao, the religion of the Machine, of progress and technology and will to power, has a very long pedigree. It goes back to the Garden of Eden, where the serpent assured Eve, “You will not surely die,” that if she ate of the tree of the knowledge of good and evil, she would become like God.
That was the first rebellion; we have been reenacting it ever since. It is perhaps easier to see in our own time how every rebellion against God, from the Garden to now, is also an attempt to overthrow Him, to become like God. Indeed, the desire to play God is the dark heart of both transgenderism and its close cousin, transhumanism. Like other evils of our age — abortion and euthanasia, to name the obvious ones — these are, at their roots, extremely candid manifestations of pride, the source of all sin.
The Machine is a religion that makes a claim over and against reality and the created order, which are denied and disfigured in man’s attempt to arrogate the power to recreate himself according to his own desires. In our day, he seeks to do so using new technologies, but that he would desire to do so is merely the latest iteration of the rebellion that began in the Garden. This is what J.R.R. Tolkien meant when he said, “all stories are ultimately about the fall.” Tolkien also referred to the Machine at times when discussing his legendarium, often describing it as the urge to amass power and dominate, “bulldozing the real world, or coercing other wills” — a tyranny exercised over creation with the object of overcoming mortality.
This is just what we see in the twin trans movements: a desire to overcome sex and a desire to overcome death. The transhumanists are as explicit about their desire to cheat death and attain godlike immortality as transgenders are about their desire to become the opposite sex. The latter appear to believe, like rebellious pagans of past ages, that children have an important role to play in the achievement of this desire. The Machine devoured children by fire on the altars of Moloch and Baal; it devours them now in the black mirrors of the internet and social media.
The temptation here is to dismiss this reading of our situation as hyperbole. Surely it isn’t as bad as all that, we want to say. But it really is. What’s happening now isn’t about corporate brands embracing “pride month,” as The New York Times recently framed it, or even about promoting tolerance in a diverse society. If Target were just selling T-shirts that said “fabulous” in rainbow letters no one would care. This is about transing kids. Everyone knows it, but no one wants to say so out loud. Corporations are the tip of the spear, pushing this stuff out and then letting the media turn around and accuse the right of being violent bigots for objecting.
We err, too, in thinking of all this as just a really bad case of “the culture war” that breaks along the familiar lines of left and right, blue and red. It’s partly that, but at its deepest level it’s a religious war, a spiritual struggle between light and darkness, good and evil, the Tao and the Machine.
All of which is to say that as this war develops, we should try not to get too caught up in how much Target stocks plummet or how low the price of Bud Light gets ($0, as of this writing). “Go woke, go broke” is — pardon the rhyme — a cope. That’s not to say we shouldn’t boycott these companies, even if it means financial hardship or inconvenience. Boycotting them is part of what we have to do in this religious war, but it’s not sufficient.
Corporate America is not going to stop, even if some corporations do go broke. What will be required of those who resist them is a deep religious commitment, a radical new way of living in the modern, digital age. If you’re a Jew, be deeply serious about your Judaism. If you’re a Christian, make the practice of your faith the central organizing fact of your life, not just something you do on Sundays. If you’re an atheist, pray that God gives you faith.
For adherents of the Tao, fighting this religious war is going to mean not just boycotting corporate brands but reorganizing your personal and professional life. It might mean quitting your job, or moving, or giving up certain things. It will require sacrifice. Perhaps great sacrifice.
And rest assured that every person in America is going to have to pick a side. If you don’t pick a side then your side will by default be that of the Machine, which dominates the heights of our post-Christian culture and economy. Whatever your opinion of transgenderism or identity politics, the Machine will suck you in and ensnare you unless you make a conscious choice to stand against it. So choose, and choose wisely. Your country — and, more importantly, your soul — depends on it.
John Daniel Davidson is a senior editor at The Federalist. His writing has appeared in the Wall Street Journal, the Claremont Review of Books, The New York Post, and elsewhere. Follow him on Twitter, @johnddavidson.
A.F. Branco has taken his two greatest passions, (art and politics) and translated them into cartoons that have been popular all over the country, in various news outlets including NewsMax, Fox News, MSNBC, CBS, ABC, and “The Washington Post.” He has been recognized by such personalities as Rep. Devin Nunes, Dinesh D’Souza, James Woods, Chris Salcedo, Sarah Palin, Larry Elder, Lars Larson, Rush Limbaugh, and Presiden
A.F. Branco has taken his two greatest passions, (art and politics) and translated them into cartoons that have been popular all over the country, in various news outlets including NewsMax, Fox News, MSNBC, CBS, ABC, and “The Washington Post.” He has been recognized by such personalities as Rep. Devin Nunes, Dinesh D’Souza, James Woods, Chris Salcedo, Sarah Palin, Larry Elder, Lars Larson, Rush Limbaugh, and Presiden
American Family Association
American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
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American Family Association
American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
American Family Association
American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
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American Family Association
American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
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American Family Association
American Family Association (AFA), a non-profit 501(c)(3) organization, was founded in 1977 by Donald E. Wildmon, who was the pastor of First United Methodist Church in Southaven, Mississippi, at the time. Since 1977, AFA has been on the frontlines of Ame
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